Open Journal Systems

Menggapai Ketenangan Hati dengan Dzikrullah

Istianah Istianah

Abstract

This was article described importing dzikrullah to peacefulness. While our was experienced  worries, panic’s, depresstion’s, anxieties, and others, it was effected mental disorders, so Al-Qur’an had therapy called dzikrullah (QS. Ar-Ra’du [13]: 28). This was dzikrullah instructed in (QS. Al-Baqarah [2]: 152) and (QS. Al-A’raf [7 ]: 205). Dzikir was form vebal speech, gesture, or heart throb appropriated religious manners in closer to Allah. Those aim dzikir was closered to Allah for mental resignational achievement, totality commit to Allah. Basically level’s in dzikir was read la ilaha illa Allah. Dzikir was controlled for “ washed soul” by Imam Ghazali called tazkiyah al-nafs in bad caracters, there were hasad, envy, revenge, arrogancies, ujub, riya, stingy and others. Those caracters was domited thought and peoples behaviour, so it would put deviations activities. Dzikir said Ibnu Atha’illah called active flame, if was meet firewood that it could flames. If was house darkness that could torch. And also house could light, it colud highest light.

Keywords


dzikrullah, peace and mind

References


Al Sakandari, A. A. (2012a). Terapi Ma’rifat Dzikir Penentram Hati. Jakarta: Zaman.

Al Sakandari, A. A. (2012b). Terapi Ma’rifat Tutur Penerang Hati. Jakarta: Zaman.

An Najar, A. (2002). Mengobati Gangguan Jiwa. Jakarta: Hikmah.

Anshari, M. A. (2003). Dzikir demi Kedamaian Jiwa. Yogyakarta: Pustaka Pelajar.

Bastaman, H. D. (1997). Integrasi Psikologi dengan Islam. Yogyakarta: Pustaka Pelajar.

Gusmian, I. (2005). Al Qur’an Surat Cinta Sang Kekasih. Yogyakarta: Pustaka Marwa.

Gusmian, I. (2006). Surat Cinta Al Ghazali Nasihat-nasihat Penerang Hati. Bandung: Mizania.

Mafa, M. I. (2009). Menyibak Kedahsyatan Dzikir. Lumbung Insani.

Rakhmat, J. (1999). Jalaludin Rakhmat Menjawab Soal-Soal Islam Kontemporer. Bandung: Mizan.

Sangkan, A. (2008). Pelatihan Sholat Khusyu’ Sebagai Meditasi Tertinggi dalam Islam. Jakarta: Baitul Ihsan.

Shihab, M. Q. (1999). Fatwa-fatwa M. Quraish Shihab Seputar Ibadah Mahdah. Bandung: Mizan.

Subandi, M. . (2009). Psikologi Dzikir : Studi Fenomenologi Dzikir Tawakal. Pengalaman Transformasi Religius. Yogyakarta: Pustaka Pelajar dan Fakultas Psikologi UGM.


Full Text: PDF

DOI: 10.21043/esoterik.v3i1.4087

How To Cite This :