Open Journal Systems

Between Sufism and Marxism: Social Religious Movements in Twentieth Century Minangkabau

In'amul Hasan, Nurwahidin Nurwahidin

Abstract

The Sufi movement in Minangkabau in the 20th century was influenced by Marxism. In some Muslim scholars' views, Marxism could not possibly be in line with Islam. On the ground, Islam and Marxism were able to act in dialectic as a weapon against colonialism that hit the entire Muslim society at the time. In Minangkabau, which has an Islamic view of life, the ideology of Marxism spread rapidly and captured the attention of the public, including the Sufis. To analyze this study uses the theory of social action by Max Weber, which is divided into four types, traditional action, affective action, instrumental rationality, and value rationality. Based on the traditional type, the Sufi tried to follow their teachers, as well as the tradition of the Padri, who went against colonialism. Through affective actions, the Sufis demonstrated a strong emotional bond to the system that exists in the Sufi tradition. Using instrumental rationality, they were consciously able to carry out the resistance rationally after seeing the available resources. In terms of rationality of value, the Sufis want to receive the reward for their jihad (mujahada), as had been done by the other Sufis before them

Keywords


Marxism, Minangkabau, Social Action, Sufism

References


Abdullah, T. (2009). Schools and Politics: The Kaum Muda Movement in West Sumatra (1927-1933). Equinox Publishing.

Abdurahman, D. (2015). Sosiologi Kaum Sufi: Sebuah Model Studi Integratif-Interkonektif. Jurnal Sosiologi Reflektif, 9(2), Article 2.

Al-Fayyadl, M. (2015, August 29). Pada Level Aksiologis, Islam dan Marxisme menjadi Sangat Kompatibel. IndoProgress. https://indoprogress.com/2015/08/fayyadl-pada-level-aksiologis-islam-dan-marxisme-menjadi-sangat-kompatibel/

Azra, A. (2013). Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII & XVIII (Ed. Perenial). Kencana.

Azra, A. (2017). Surau, Pendidikan Islam Tradisional dalam Transisi dan Modernisasi (I. Thaha, Ed.; Cetakan ke-1). Pusat Pengkajian Islam dan Masyarakat, UIN Syarif Hidayatullah Jakarta bekerja sama Prenadamedia Group.

Burke, P., Zed, M., & Zulfami. (2015). Sejarah dan Teori Sosial. Yayasan Pustaka Obor Indonesia.

Djamal, M. (2002). Dr. H. Abdul Karim Amrullah: Pengaruhnya dalam Gerakan Pembaruan Islam di Minangkabau. INIS.

Emarah, M. (2018). Islam dalam Pandangan Marxisme (E. P. Wirman, Trans.). Prenada Media.

Hamka. (1984). Islam dan Adat Minangkabau (Cet. 1). Pustaka Panjimas.

Jones, P., Bradbury, L., & Le Boutillier, S. (2016). Pengantar Teori-Teori Sosial: Dari Teori Fungsionalisme Hingga Post-Modernisme (A. F. Saifuddin, Trans.; Edisi kedua). Yayasan Obor Indonesia.

Kemper, M. (2007). The Changing Images of Jihad Leaders: Shamil and Abd al-Qadir in Daghestani and Algerian Historical Writing. Nova Religio, 11(2), 28–58. https://doi.org/10.1525/nr.2007.11.2.28

Makin, A. (2019). Nada Polifonik Teks Marxist Ala Kuntowijoyo: Pencarian Jati Diri dari Marxisme ke Islam. Jurnal Sosiologi Reflektif, 13(2), Article 2. https://doi.org/10.14421/jsr.v13i12.1613

Marzali, A. (2020). Pemberontakan Komunis Silungkang 1926–1927 Sebuah Gerakan Islam Revolusioner. Paradigma: Jurnal Kajian Budaya, 10(1). https://doi.org/10.17510/paradigma.v10i1.394

Noer, D. (1996). Gerakan Moderen Islam di Indonesia 1900-1942. LP3ES.

Putra, A. (2018). Ulama dan Karya Tulis: Diskursus Keislaman di Minangkabau Awal Abad 20. Jurnal Fuaduna : Jurnal Kajian Keagamaan Dan Kemasyarakatan, 1(2), Article 2. https://doi.org/10.30983/fuaduna.v1i2.434

Putra, A. (2019, November 28). Paderi vs Wahabi: Catatan Surau Mengenai Paham Keagamaan Ulama Paderi. Ranah Pertalian Adat dan Syarak. https://tarbiyahislamiyah.id/paderi-vs-wahabi-catatan-surau-mengenai-paham-keagamaan-ulama-paderi/

Putra, A., & Ahmad, C. (2011). Bibliografi Karya Ulama Minangkabau Awal Abad XX: Dinamika Intelektual Kaum Tua dan Kaum Muda. Komunitas Suluah (Suaka Luhung Naskah), Indonesia Heritage Centre.

Riyadi, A. K. (2020). Tasawuf dalam Cengkeraman Materialisme Historis: Kajian Pemikiran Husein Muruwwa. Jurnal Theologia, 31(2), Article 2. https://doi.org/10.21580/teo.2020.31.2.6746

Salam, A. (2005). Pemberontakan Gandor 1895: Sebuah Perlawanan Kaum Sufi terhadap Kekuasaan. Ulumuna, 9(1), Article 1. https://doi.org/10.20414/ujis.v9i1.450

Sufyan, F. H. (2017). Menuju Lentera Merah: Gerakan Propagandis Komunis di Serambi Mekah (1923-1949) (Cet. 1). Gadjah Mada University Press.

Sufyan, F. H. (2021). Gejolak Sosial di Sumatra Barat: Islam Modernis dan Komunis (1915-1930) (1st ed.). Kendi.

Verkaaik, O. (2004). Reforming Mysticism: Sindhi Separatist Intellectuals in Pakistan. International Review of Social History, 49, 65–86. https://doi.org/10.1017/S0020859004001646

Young, K. R. (1994). Islamic Peasants and The State: The 1908 Anti-Tax Rebellion in West Sumatra. Yale University Southeast Asia Studies.

Yusuf, I. (1991). Ali Syari’ati Membongkar Kepalsuan Marxisme (H. Akbar, Trans.). Ramadhani.


Full Text: PDF

DOI: 10.21043/esoterik.v9i2.22948

How To Cite This :