Open Journal Systems

Visualisasi Wanita dalam Al-Qur’an: Pendekatan Tafsir Sufi terhadap Kosakata al-Ḥūr (Bidadari)

Kerwanto Kerwanto

Abstract

The dictions used by the Qur'an in visualizing women are often misinterpreted. Many people are still shackled to the classical understanding that women are a second creation. This understanding eventually gave birth to a stigma that women's status was lower and had limitations in pursuing piety. Not only so, the diction of the holy book (Al-Qur'an) which seems to explore the physical form of women in a vulgar way is also interpreted as it is, so that the meaning becomes irrelevant to contemporary reality. Thus, a new method of reading the scriptures is needed. In this context, the researcher will use a Sufi interpretation approach to review the verses of the Qur'an, especially the verses that visualize the physical appearance of women in the afterlife as angels (al-ḥūr). This study has its own relevance even though this issue has been responded to by many feminists. For researcher, the Sufi commentators' views on this issue need to be offered to the public, because from the beginning the Sufi did not differentiate between men and women - just as the spirit is not male and not female. This is of course different from feminists who started the discussion by distinguishing between men and women, so feminists need a movement that demands equality between men and women.

Keywords


Angels (Al-Ḥūr), Explicit, Implied, Sufi Interpretation, Visualization of Women

References


‘Ajībah, Aḥmad Ibn Muḥammad Ibn. (1419 H). Al-Baḥr al-Madīd fī Tafsīr al-Qurān al-Majīd. Kairo: al-Duktūr Ḥasan ‘Abbās Zakī.

‘Arabī, Muḥammad Ibn ‘Alī Ibn. (1422 H). Tafsīr Ibn ‘Arabī (Ta’wīlāt ‘Abdurrazzāq). Beirut: Dār Iḥyā al-Turāth al-‘Arabī.

‘Āshūr, Muḥammad Ṭāhir. (t.th.). Ibn al-Taḥrīr wa al-Tanwīr. Beirut: Muassasah al-Tārīḥ.

Akhmaluddin, Muhammad. (2021). Understanding Hadith: Exoteric and Esoteric by al-Hākim al-Tirmizī, al-Ghazālī and Ibn al-‘Arabī al-Mursī. Jurnal Theologia, Vol. 32, No. 2, 2021. https://journal.walisongo.ac.id/index.php/teologia/article/view/8916/pdf

Ālūsī, Al-Sayyid Maḥmūd al-. (1415 H). Rūḥ al-ma’ānī fī tafsīr al-Qurān al-‘Aẓīm wa al-Sab’ al-Mathānī. Beirut: Dār al-Kutub al-‘Ilmiah.

Arfa, Faisar Amanda. (2004). Wanita dalam Konsep Islam Modernis. Jakarta: Pustaka Firdaus.

Atabik, Ahmad. (2013).Wajah Maskulin Tafsir Al-Qur’an: Studi Intertekstualitas Ayat-ayat Kesetaraan Gender. PALASTREN: Jurnal Studi Gender Institut Agama Islam Negeri Kudus, Vol. 6, No. 2, Desember 2013. https://journal.iainkudus.ac.id/index.php/Palastren/article/view/988

Aziz, Abdul. (2017).Visualisasi Perempuan dalam Perspektif AL-Qur’an: Antara Teks dan Konteks. Analisis: Jurnal Studi Keislaman, Volume 17, No. 2 Tahun 2017. http://ejournal.radenintan.ac.id/index.php/analisis/article/view/2170

Bakar, Abu. (2018). Women on The Text According To Amina Wadud Muhsin in Qur’an and Women. Al-Ihkām: Jurnal Hukum dan Pranata Sosial, Vol. 1 3, No. 1, J un i 2 0 1 8. http://ejournal.iainmadura.ac.id/index.php/alihkam/article/view/1467

Darat, KH. Soleh. (2020). Khazanah Tafsir Nusantara. Yogyakarta: CV. Global Press.

Fauzi, Ammar. ‘Literal Meaning of Nur (the LIghts) Verse: Examining Unity of Being in the Translation of the Qur’an’. Buletin Al-Turas, 28 (2022). https://journal.uinjkt.ac.id/index.php/al-turats/article/view/23628/pdf

Hamka. (1988). Tafsir al-Azhar. Singapura: Pustaka Nasional PTE LTD.

Ḥasan, Ṭalāl. (2012). Manṭiq Fahm al-Qurān. Qum: Dār al-Farāqid.

Ḥasan, Ṭalāl. (t.th.). al-Ramziah wa al-Muthul fī al-Naṣ al-Qur’ānī Min Abḥāth Kamāl al-Ḥaidarī. Qum: Dār al-Farāqid.

Ḥasan, Ṭalāl. (1428 H). Ma’rifatullāh. Qum: Dār Farāqiḍ.

Isfahani, Muhammad Ali Rezaei. (2017).The Esoteric Nature of the Holy Qur'an and its Impact on the Eternalness of the Holy Qur'an, with particular emphasis on the viewpoint of Ayatollah Maʿrifat. Journal of Shi'a Islamic Studies-ICAS Press, Volume 10, Number 2, Spring 2017. https://muse.jhu.edu/article/731657/pdf

Kanābādī, Al-Sulṭān Muḥammad. (1408 H). Tafsīr Bayān al-Sa’ādah fī Maqāmāt al-Ibādah, Beirut: Muassasah al-A’lamī li al-Maṭbū’āt.

Kathīr, Ismā’īl Ibn ‘Umar Ibn. (1419 H). Tafsīr al-Qurān al-’Aẓīm. Beirut: Dār al-Kutub al-‘Ilmiah.

Kerwanto. (2018). Metode tafsir Esoeklektik: Pendekatan Integratif untuk Memahami Kandungan Batin Al-Quran. Bandung: PT. Mizan Pustaka.

Mājah, ‘Abdullāh Ibn Yazīd al-Qazwainī Ibn. (t.th.). Sunan Ibn Mājah. Dār Iḥyā al-Kutub al-‘Arabiah.

Mībadī, Aḥmad Ibn Muḥammad al-. (1413 H). Kashf al-Asrār wa ‘Uddah al-Abrār. Tehran: Manshūrāt Amīr Kabīr.

Muhsin, Amina Wadud. (1994). Wanita di dalam al-Qur’an. terj. Yaziar Radianti. Bandung: Pustidaka.

Muṣtafawī, Ḥasan al-. (t.th.). al-Taḥqīq fī Kalimāt al-Qurān al-Karīm. Tehran: Markaz Nashr Athār al-‘Allāmah al-Muṣtafawī.

Najah, Nailun. (2018). “Otentisitas Bahasa Al-Qur’an Dan Pemaknaan Bidadari Surga (Respon Stefan Wild Terhadap Hipotesa Luxenberg)”. KABILAH: Journal of Social Community 3, no. 1 (December 17, 2018).

http://ejournal.kopertais4.or.id/madura/index.php/kabilah/article/view/3278

Nakhjawānī, Ni’matullāh Ibn Maḥmūd al-. (1419 H). al-Fawātiḥ al-Ilāhiyah wa al-Mafātiḥ al-Ghaibiah. Mesir: Dār Rakābī li al-Nashr.

Qushairī, ‘Abdurrāḥmān Ibn Hawāzin al-. (t.th.). Laṭaif al-Ishārāt. Mesir: al-Hai’ah al-Miṣriah al-‘Āmmah li al-Kitāb.

Qutubudidn, Ziaul Huq. (2016). The Concept of Hur in Islam Rewards of the Righteous Persons in the Hereafter. BJIT: Bangladesh Journal of Integrated Thoughts. http://bjitbd.net/2016/12/27/concept-hur-islam-rewards-righteous-persons-hereafter/

Razi, Muhammad Ibn ‘Umar al- Fakhr al-. (1420 H). Mafātiḥ al-Ghaib. Beirut: Iḥyā al-Turāth al-‘Arabī.

Rusydian, Naili Rosa Urbah. (2021). Interpretation QS. An-Nisa’: 34 Perspectives of Amina Wadud Muhsin and The Implication of Her Thinking In Indonesia. Jurnal Ushuluddin, Vol. 29, No. 1, January-June 2021. http://ejournal.uin-suska.ac.id/index.php/ushuludin/article/view/11931/6632

Sa’dī, Abdurraḥmān Ibn Nāṣir Āli. (1408 H). Taisīr al-Karīm al-Raḥmān. Beirut: Maktabah al-Nahẓah al-‘Arabiah.

Ṣadrā, Mullā. (1344 H). Tafsīr al-Qurān al-Karīm. Qum: Intishārāt Bidār.

Saidah, Nor. (2013). Bidadari dalam Konstruksi Tafsir al-Qur’an: Analisis Gender atas Pemikiran Amina Wadud Muhsin dalam Penafsiran Al Qur’an. PALASTREN, Vol. 6, No. 2, Desember 2013.

https://journal.iainkudus.ac.id/index.php/Palastren/article/view/994/0

Shaḥātah, Abdullāh. (2001 M/ 1421 H). ‘Ulūm al-Tafsīr. Kairo: Dār al-Shurūq.

Shihab, M. Quraish. (2002). Tafsir Al-Misbah Pesan, Kesan dan Keserasian Al-Qur’an. Jakarta: Lentera Hati.

Shīrazī, Nāsir Makaraim. (1426 H). Nafaḥāt Al-Qur’ān: Uslūb Jadīd Fi Al-Tafsīr Al-Maudhūī. Qum: Madrasah al-Imām ‘Ālī Ibn Abī Thālib.

Shīrāzī, Nāṣir Makārīm. (1421 H). Al-Amthal fī Tafsīr Kitābillāh al-Munazzal. Qum: Manshūrāt Madrasah al-Imām ‘Alī Ibn Abī Ṭālib.

Ṣīmirī, ‘Ammār Gālī Salmān al-. (2010 M/ 1436 H). Al-Dilālah al-Qurāniah fī Fikrī Kamāl al-Ḥaidarī. Bagdād: Muassasah Imām al-Jawād.

Syafaq, Hammis. (2012). RELASI PENGETAHUAN ISLAM EKSOTERIS DAN ESOTERIS. Teosofi: Jurnal Tasawuf dan Pemikiran Islam, vol. 2, no. 2, Desember 2012. http://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/76/70

Ṭabāṭabā’ī. (1417 H). Al-Mīzān fī Tafsīr al-Qurān. Qum: Muassasah al-Naṣr al-Islāmī.

Tha’labī, ‘Abdurraḥmān Ibn Muḥammad al-. (1418 H). Jawāhir al-Ḥisān fī Tafsīr al-Qurān. Beirut: Dār Iḥyā al-Turāth al-‘Arabī.

Zamakhsharī, Maḥmūd al-. (1407 H). al-Kashshāf ‘an ḥaqāi1 Ghawāmiḍ al-Tanzīl. Beirut; Dār al-Kitāb al-‘Arabī.


Full Text: PDF

DOI: 10.21043/esoterik.v8i2.16341

How To Cite This :