Multicultural Islamic Education for Ex-Terrorists: Paradigms, Orientations, and Approaches
Abstract
Terrorism is a problem that has not been fully resolved in Indonesia. This group still exists and continues to conduct cadres in several areas of this country. This study, therefore, aims to reveal the strategy carried out by the Lingkar Perdamaian Foundation (YLP) in Lamongan in providing guidance to former terrorists and breaking the chain of radical ideology in Indonesia. Qualitative data were obtained from interviews and direct observations with former terrorist actors through qualitative methods. This study succeeded in finding that in the process, YLP convincingly applied the values of multicultural Islamic education oriented to changing the ideology and personality of former terrorists. On the other hand, in the process, education for ex-terrorists was conducted based on an extraordinary paradigm, namely divinity (rabbaniyah), humanity (insaniyah), and nationality (wathaniyah). Islamic education was also conducted using a rational, psychosocial, and life skills approach. This research also contributes to building an Islamic education model designed explicitly for ex-terrorists with three orientations at once: ideological change, self-change, and encouraging them to socialize again with the broader community.
Keywords
Full Text:
PDFReferences
Abdullah, M. A. (2017). Islam as a cultural capital in Indonesia and the Malay world: A convergence of Islamic studies, social sciences and humanities. Journal of Indonesian Islam, 11(2), 307–328. https://doi.org/10.15642/JIIS.2017.11.2.307-328
Abdullah, M. A. (2020). The intersubjective type of religiosity: Theoretical framework and methodological construction for developing human sciences in a progressive Muslim perspective. Al-Jami’ah, 58(1), 63–102. https://doi.org/10.14421/ajis.2020.581.63-102
Al-Jabiri, M. A. (1992). Bunyah al-‘Aql al-‘Arabi. Markaz Dirasat al- Wihdah al-‘Arabiyah.
Aly, A., & Thoyibi, M. (2020). Violence in online media and its implication to Islamic education of Indonesia. 10(1), 177–198. https://doi.org/10.18326/ijims.v10i1.177-198
Anshari, B. I., Yutika, M., Dede, M., & Rahayu, R. E. (2016). Islamic Education Learning Design Based on “Sistem Among.” In U. P. Indonesia (Ed.), International Conference on Islamic Education (Issue September 2016). https://doi.org/10.31227/osf.io/d7xht
Ansori, M. H., Rasyid, I., Arif, M., Peranto, S., Efendi, J., & Hatugalung, V. (2019). Memberantas Terorisme di Indonesia: Praktik, Kebijakan dan Tantangan. In The Habibie Center (Vol. 1, Issue 1). The Habibi Center. https://www.habibiecenter.or.id/img/publication/32214d4ad76cedc4d9f34f382b30d2ed.pdf
Arif, M. (2008). AKAR INVOLUSI KONSEP PENDIDIKAN ISLAM: Studi Pustaka atas Tipologi Enam Buku Referensi Kependidikan Islam. Jurnal Penelitian Agama, XVII(1).
Assegaf, A. R. (2011). Filsafat Pendidikan Islam: Paradigma Baru Pendidikan Hadhari Berbasis Integratif-Interkonektif. Raja Grafindo Persada.
Ball, A. F. (2006). Multicultural strategies for education and Social Change. In J. A. Bank (Ed.), Choice Reviews Online (Vol. 44, Issue 01). Teachers College Press. https://doi.org/10.5860/choice.44-0443
Bank, J. A. (1993). Multicultural Education: Historical Development, Dimension and Practice. American Educational Research Association, 19.
Burhani, A. N. (2018). Pluralism, Liberalism and Islamism: Religious Outlook of Muhammadiyah. 25(3).
Evi, T., Syauqillah, M., & Logahan, J. (2020). Peace Culture of Ex-Combatant as an Alternative Program of Deradicalization in Indonesia. (Case Study of Ali Fauzi Manzi). ICSGS, 380–394. https://doi.org/10.4108/eai.6-11-2019.2297286
Faiqah, N., & Pransiska, T. (2018). Islamic Radicalism Vs Islamic Moderation: Efforts to Build the Face of Peaceful Indonesian Islam. Al-Fikra : Jurnal Ilmiah Keislaman, 17(1), 33–60. http://ejournal.uin-suska.ac.id/index.php/al-fikra/article/view/5212
Hamdi, A. Z. (2013). RADICALIZING INDONESIAN MODERATE ISLAM FROM WITHIN The NU-FPI Relationship in Bangkalan, Madura. Journal of Indonesian Islam, 7(1), 71–95.
Hanafi, H. (1991). Min al-Aqidah ila al-Tzaurah. Madbuli.
Hatta, M. (2019). Kejahatan Luar Biasa (Extra Ordinary Crime). In Zulfan (Ed.), Unimal Press. Unimal Press.
Huda, M. (2019). Toward a new theology for a religiously restless region, the accommodation of local traditions into Islamic law in Lombok. Journal of Indonesian Islam, 13(1), 50–72. https://doi.org/10.15642/JIIS.2019.13.1.50-72
Kohn, H. (2015). Nationalism. In A. C. and J. Cronin (Ed.), Nasioanlisme dan Sejarahnya. PT Pembangunan.
Kymlicka, W. (1996). Multicultural Citizenship. Oxford University Press.
Lei, C. A. G. J. L. (1965). Global Construction of Multicultural Education: Theories and Realities. In C. A. Grant & J. L. Lei (Eds.), The British Journal of Psychiatry (Vol. 111, Issue 479, pp. 1009–1010). Lawrence Erlbaum Associates, Inc. https://doi.org/10.1192/bjp.111.479.1009-a
Ma’rifah, I. (2012). Rekonstruksi Pendidikan Agama Islam: Upaya Membangun Kesadaran Multikultural untuk Mereduksi Terorisme dan Radikalisme Islam. Conference Proceedings Annual International Conference on Islamic Studies (AICIS) XII (IAIN Sunan Ampel Surabaya 5-8 November 2012), 242–257. http://digilib.uinsby.ac.id/7615/
Mareta, J. (2018). Rehabilitasi Dalam Upaya Deradikalisasi Narapidana Terorisme. Masalah-Masalah Hukum, 47(4), 338. https://doi.org/10.14710/mmh.47.4.2018.338-356
Masroer, M. (2018). Religious Inclusivism In Indonesia: Study of Pesantren An-Nida and Edi Mancoro, Salatiga, Central Java. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 19(1), 1. https://doi.org/10.14421/esensia.v19i1.1485
Miftah, M. (2016). Multicultural Education in the Diversity of National Cultures. QIJIS (Qudus International Journal of Islamic Studies), 4(2), 167. https://doi.org/10.21043/qijis.v4i2.1766
Miles, M. B., Huberman, M. a, & Saldana, J. (2006). Qualitative Data Analysis: A Methods Sourcebook. SAGE Publications. https://doi.org/January 11, 2016
Muarif, A. S., & Yunus, M. (2019). Tinjauan Teologi Islam di Dunia: “Isu dan Prospek” Frederick Mathewson Denny. Islamika: Jurnal Ilmu-Ilmu Keislaman, 19(02), 40–53.
Prawira, P. A. (2013). Psikologi Pendidikan dalam Perspektif Baru. Arruz Media.
Rafsadi, I. A.-F. • Z. A. B. • I., & Ihsan. (2017). Kebebasan, Toleransi dan Terorisme.
Regus, M. (2015). Re-Imagining the Smiling Islam in Contemporary Indonesia: Some Reflection from Outsider. SSRN Electronic Journal, 1–13. https://doi.org/10.2139/ssrn.2568082
Ridwan, M. (2019). Gerakan Deradikalisasi di Indonesia (Kajian Fenomenologis terhadap Aktivis Yayasan Lingkar Perdamaian) [UIN Sunan Ampel Surabaya]. In UIN Sunan Ampel. https://doi.org/.1037//0033-2909.I26.1.78
Rohayana, A. D., & Sofi, M. J. (2020). Indonesian Nastionalism Insight in the Pillars of Higher Education: Reflection at IAIN Pekalongan. Edukasia Jurnal Penelitian Pendidikan Islam, 15(2), 213–130. http://journal.stainkudus.ac.id/index.php/Edukasia/index
Sadler, D. R. (1989). Formative assessment and the design of instructional systems. Instructional Science, 18(2), 119–144. https://doi.org/10.1007/BF00117714
Simajuntak, J. Y. A. (2014). Deradicalization as a Rehabilitation for Perpetrators of Terrorism to Achieve the Purpose of Punishment. Universitas Indonesia.
Sinagatullin, M. (2003). Constructing Multicultural Education in a Diverse Society. In Education.
Siswanto. (2020). The Islamic Moderation Values on the Islamic Education Curriculum in Indonesia: A Content Analysis. Jurnal Pendidikan Islam, 8(1), 121–152. https://doi.org/10.14421/jpi.2019.81.121-152
Sunhaji. (2017). Between social humanism and social mobilization: The dual role of Madrasah in the landscape of Indonesian Islamic education. Journal of Indonesian Islam, 11(1), 125–144. https://doi.org/10.15642/JIIS.2017.11.1.125-144
Supriadi, L. (2019). An Assimilation-Based Model For Preventing Religious Radicalism. Kalam, 13(1).
Syahrul. (2021). Integrating Pluralism and Multicultural Education to Prevent Radicalism at Universitas Muhammadiyah Kupang. Edukasia : Jurnal Penelitian Pendidikan Islam, 16(1), 1. https://doi.org/10.21043/edukasia.v16i1.8285
Taher, Y. R. (2017). Konsep Tauhid Menurut Syekh Nawawi al-Bantani. Jurnal Aqidah Dan Filsafat Islam, 2(1).
Tolchah, M. (2015). Filsafat Pendidikan Islam: Filsafat Pendidikan, 11(2), 381–398.
Wahyudi, W. E. (2017). Radikalisme dalam Bahan Ajar dan ANalisa Wacana Kritis Perspektif Van Dijk terhadap Materi PAI Tingkat SMA. Jalie: Journal of Applied Linguistics and Islamic Education, 1(1), 9–15.
Wahyudi, W. E. (2020). Ethnic Minority Muslim Social Pedagogy (Counter-radicalism of Chinese Muslims through Islamic Education). Edukasia : Jurnal Penelitian Pendidikan Islam, 15(1), 119. https://doi.org/10.21043/edukasia.v15i1.7360
Widya, B., Syauqillah, M., & Yunanto, S. (2020). the Involvement of Ex-Terrorist Inmates and Combatants in the Disengagement From Violence Strategy in Indonesia. Journal of Terrorism Studies, 2(2). https://doi.org/10.7454/jts.v2i2.1022
Yue, X. D., Wing-Yin, K. L., Jiang, F., & Hiranandani, N. A. (2014). Humor styles, self-esteem, and subjective happiness. Psychological Reports, 115(2), 517–525. https://doi.org/10.2466/07.02.PR0.115c18z6
Zafi, A. A., Assegaf, A. R., & Kailani, N. (2022). Islamic Spiritual (Rohis) Activities in Preventing and Overcoming Student Radicalism in School Institution. Edukasia Jurnal Penelitian Pendidikan Islam, 17(1), 33–48. http://journal.stainkudus.ac.id/index.php/Edukasia/index
Zarkasyi, H. F. (2019). Appraising the Moderation Indonesian Muslims with Special Reference to Muhammadiyah and Nahdlatul Ulama. Addin, 12(1), 1. https://doi.org/10.21043/addin.v12i1.4179
Zulian, P. B., & Bachtiar, H. (2020). Radicalization and Resilience Case Study Indonesia (Issue 770640). GREASE.
DOI: http://dx.doi.org/10.21043/edukasia.v17i2.16034
Refbacks
- There are currently no refbacks.
Indexed By: