Rethinking the Sacred–Profane Dichotomy: An Islamic Metaphysical Model Integrating Sufi Psychology and Contemporary Psychotherapy

Abdulnaser Sultan Sallam

Abstract


The sacred–profane dichotomy has largely been shaped by Western phenomenology of religion and materialist frameworks that reduce sacredness to a socio-cultural construct detached from metaphysical reality. This study addresses this limitation by rethinking the dichotomy through Islamic metaphysics, integrating insights from Sufi psychology and contemporary psychotherapy. It aims to develop a theoretical model that redefines the sacred and the profane based on the operational role of in human existence and examines its implications for holistic psychological healing. Methodologically, the study employs qualitative analysis of classical Islamic texts, linguistic examination of key metaphysical concepts, and theoretical synthesis with modern psychotherapeutic literature. The findings demonstrate that Islam does not conceive the sacred–profane distinction as a rigid ontological dualism, but as a continuum determined by degrees of spiritual integration. The sacred reflects the full functioning of the spirit, while the profane emerges from spiritual obstruction or disintegration, offering an Islamic–Sufi therapeutic perspective. 

Keywords


al-rūḥ, Islamic Metaphysics, Profane, Psychotherapy Spiritual Integration, Sacred, Sufi Psychology

Full Text:

PDF

References


Abu-Raiya, H., & Pargament, K. I. (2011). Empirically based psychology of Islam: Summary and critique of the literature. Mental Health, Religion & Culture, 14(2), 93–115. https://doi.org/10.1080/13674670903426482

Al-Albani, M. N. (n.d.). Saheh al-Tar’ghib wa al-Tar’hib. Maktabat al-Ma’arif.

Al-Asqalani, I. H. (n.d.). Fath al-Bari Sharh Sahih al-Bokhari. Dar al-Ma’rifah.

Al-Attas, S. M. (2000). Islam wa al-Manyyah. Dar al-Nafaais.

Al-Baqouri, A. H. (n.d.). al-alam al-Rouh. Maktabat Misr.

Al-Biruni, A. R. (2000). al-Athar al-ba’qiah a’an al-Qoroun al-Kha’liyah. Dar al-Kotub.

al-Ghazali, A. H. M. bin M. (n.d.). Kimiah al-Sa’adah. Maktabat al-Mahmoudiiah.

al-Ghazali, A. H. M. bin M. (1971). al-Maqsad al-Asna fi Sharh Asma Allah al-Hosna. Dar al-Mashriq.

al-Ghazali, A. H. M. bin M. (1990). al-Risalah al-Ladonniah. Maktabat al-Mahmoudiiah.

al-Ghazali, A. H. M. bin M. (2019). Ma’arij al-Qudus fi Madarij al-Nafs. Moasasat Himdawy.

Al-Ghazali, A. H. M. bin M. (2005). Ihya’ ‘Ulumum ad-Din. Darul kitabul ‘Arobi.

Al-Jawhari, A. N. I. (1999). al-Sahah. Dar al-Kotub al-Ilmiah.

Al-Jawziah, I. al-Q. (n.d.). al-Rouh. Maktabat al-Quran.

Al-Razi, F. (2009). al-Nafs wa al-Rūh wa Sharh Quwāhumā. Maktabat al-Thaqafah al-Diniyyah.

Al-Shahrastani, A. al-F. M. (2009). al-Milal wa al-Nihal. Dar al-Kotub al-Ilmiah.

Al-Shawkani, M. B. al-D. (n.d.). Fath al-Qadeer. A’alam al Kutub.

Al Ghazali, A. H. I. M. (n.d.). Ihya’ Ulum al-Din. Dar al Kutub al Islamiyah.

Bahr, A., Semantik, A., Hidayah, A. N., Farhati, W., Setiawan, A., Arifin, A. Z., Tinggi, S., & Al-qur, I. (2025). The Meaning of Bahr in the Qur ’ an : Semantic Analysis by Toshihiko Izutsu. 5(2), 301–320. https://doi.org/10.57163/almuhafidz.v5i2.251

Beltramini, E. (2024). Toward a Historiography of the Sacred.

Cetinkaya, M., & Billings, J. (2023). Systematic review of the relationship between Islamic-Sufi spirituality and practice and mental well-being. Mental Health, Religion and Culture, 26(10), 1065–1080. https://doi.org/10.1080/13674676.2023.2256265

Chittick, W. C. (1989). The Sufi Path of Knowledge: Ibn al-ʿArabī’s Metaphysics of Imagination. SUNY Press.

Durkheim, E. (1976). Elementary Forms Of The Religious Life. George Allen & Unwin.

Eliade, M. (1959). The Sacred and the Profane: The Nature of Religion. Harcourt, Brace & World. https://archive.org/details/eliade-mircea-the-sacred-and-the-profane-1963

Frankl, V. E. (1959). The Spiritual Dimension in Existential Analysis and Logotherapy. Journal of Individual Psyhcology, XV.

Gerring, J. (2006). Single-Outcome Studies A Methodological Primer. International Sociology, 21(5), 707–734. https://doi.org/10.1177/0268580906067837

Ibn ‘Arabī, M. al-D. (n.d.). al-Futūḥāt al-Makkiyyah (A. Syams al-Dīn (ed.)). Dār al-Kutub al-‘Ilmiyyah.

Koenig, H. G. (2012). Religion, spirituality, and health: The research and clinical implications. ISRN Psychiatry, 2012, 1–33. https://doi.org/10.5402/2012/278730

Krippner, S., & Achterberg, J. (2000). Anomalous Healing Experiences. In Varieties of anomalous experience: Examining the scientific evidence. American Psychological Association.

Likova, L. T. (2012). Drawing enhances cross-modal memory plasticity in the human brain : a case study in a totally blind adult. Frontiers in Human Neuroscience, 6(May), 1–15. https://doi.org/10.3389/fnhum.2012.00044

Manzur, I. (1990). Lisan al-Arab. Dar al-Kotub al-Ilmiah.

Nasr, S. H. (1966). Ideal and Realities of Islam. George and Unwin.

Pargament, K. I. (2007). Spiritually Integrated Psychotherapy. The Guilford Press.

Rahman, F. (1979). Islam. The University of Chicago Press.

Santos, T. R., & Valle, I. R. (2019). Sacred and profane in the pedagogical thought of Emile Durkheim. Educ. Pesqui., São Paulo, 45.

Schaper, E., & Pearce, A. G. P. (2017). Hermeneutics. Richard E. Palmer. Journal of the British Society for Phenomenology, 1773(August). https://doi.org/10.1080/00071773.1970.11006148

Scott, D., & Hirschkind, C. (2006). Powers of the Secular Modern: Talal Asad and His Interlocutors. Stanford University Press.




DOI: http://dx.doi.org/10.21043/esoterik.v11i2.34474

Esoterik : Jurnal Akhlak dan Tasawuf
Published by Program Studi Tasawuf dan Psikoterapi, Fakultas Ushuluddin collaborated with Konsorsium Tasawuf dan Psikoterapi Indonesia (Kotaterapi), Institut Agama Islam Negeri Kudus

Jl. Conge Ngembalrejo Bae Kudus Po Box. 51
Phone: +62291-432677
Website: http://journal.stainkudus.ac.id/index.php/esoterik
Email: [email protected]/[email protected]