Examining Islamic Pro-Social Instruments in the Context of Indonesian Givers' Happiness

Tegar Rismanuar Nuryitmawan, Indah Maesaroh

Abstract


Giving or helping others can bring happiness and satisfaction to the giver. Participation in pro-social activities, such as donating to those in need, can increase happiness and satisfaction. This research explores the relationship between pro-social activities and subjective happiness in Indonesia, using data from the Indonesian Family Life Survey batch 5. By estimating a logistic model and calculating marginal effects, we assess this relationship. The results show a positive correlation between the amount of donation given and individual happiness levels. Additionally, income per capita and marital status have a positive association with happiness. Specifically, married individuals report higher levels of happiness than unmarried or divorced individuals. These findings have important implications for policymakers, particularly those involved in pro-social initiatives, such as the Ministry of Religion, BAZNAS, and the Indonesian Waqf Board. They suggest that promoting pro-social activities and policies supporting family formation and economic stability can increase happiness levels in Indonesian society. The Amil Zakat Institute, a stakeholder institution in Ziswaf funds management, can utilize this research to enhance the well-being of recipients and improve their standard of living. Furthermore, employing pro-social modeling through two-stage regression reveals that subjective well-being, measured by the monetary-based natural logarithm of consumer expenditure, can serve as a proxy for happiness associated with individual characteristics. These findings highlight that individual characteristics, specifically marital status, impact happiness levels. Further research could focus on examining specific types of donations to gain a deeper understanding of their respective effects on happiness.


Keywords


Islamic Pro-social activities, Subjective Happiness, Ziswaf, Logistic Model

Full Text:

PDF

References


Aknin, L. B., Dunn, E. W., & Norton, M. I. (2012). Happiness Runs in a Circular Motion: Evidence for a Positive Feedback Loop between Prosocial Spending and Happiness. Journal of Happiness Studies, 13(2). https://doi.org/10.1007/s10902-011-9267-5

Aknin, L. B., Dunn, E. W., Proulx, J., Lok, I., & Norton, M. I. (2020). Does spending money on others promote happiness?: A registered replication report. Journal of Personality and Social Psychology, 119(2). https://doi.org/10.1037/pspa0000191

Aknin, L. B., & Whillans, A. V. (2021). Helping and Happiness: A Review and Guide for Public Policy. Social Issues and Policy Review, 15(1). https://doi.org/10.1111/sipr.12069

Al-Qardawi, Y. (1981). Economic Security in Islam. In Dar Al Wahi Publication.

Al-Uthaymeen, S. (2016). The Rights of Children in Islam.

Ali, A. J. (2011). Islamic ethics and marketing”, in Sandıkçı, Ö. and Rice, G. (Eds). Handbook of Islamic Marketing Edward Elgar, Cheltenham, 17–34.

Allah Pitchay, A., Mohd Thas Thaker, M. A., Mydin, A. A., Azhar, Z., & Abdul Latiff, A. R. (2018). Cooperative-waqf model: a proposal to develop idle waqf lands in Malaysia. ISRA International Journal of Islamic Finance, 10(2). https://doi.org/10.1108/IJIF-07-2017-0012

Andreoni J. (1989). Giving with Impure Altruism: Applications to Charity and Ricardian Equivalence. In Journal of Political Economy (Vol. 97, Issue 6).

Asnaini, Fatimah, Riri Novitasari, A. M. (2023). An Integrated Method for Building Kampung Zakat Program in Sidomulyo, Bengkulu Province. ZISWAF : Jurnal Zakat Dan Wakaf, 10(1), 123–138.

Beik, I. S., Buana, G. K., & Pickup, F. (2018). Unlocking the Potential of Zakat and Other Forms of Islamic Finance to Achieve the SDGs in Indonesia. United Nations Development Programme, November.

Charities Aid Foundation. (2021). CAF GIVING INDEX 2021, A global pandemic special report June 2021. In Charities Aid Foundation (Issue June).

Choi, N. G., & Kim, J. (2011). The effect of time volunteering and charitable donations in later life on psychological wellbeing. Ageing and Society, 31(4). https://doi.org/10.1017/S0144686X10001224

Dennis, D., Qoyum, A., & Sakti, M. P. (2018). Determinant of Cash Waqf Nahdatul Ulama (Case of Muslim Students in Indonesia). MADANIA: JURNAL KAJIAN KEISLAMAN, 22(1). https://doi.org/10.29300/madania.v22i1.886

Dhar, P. (2013). Zakat as a Measure of Social Justice in Islamic Finance : An Accountant’s Overview. Journal of Emerging Economies and Islamic Research, 1(1). https://doi.org/10.24191/jeeir.v1i1.9118

Dunn, E. W., Aknin, L. B., & Norton, M. I. (2014). Prosocial Spending and Happiness: Using Money to Benefit Others Pays Off. Current Directions in Psychological Science, 23(1). https://doi.org/10.1177/0963721413512503

Eisenberg, N., & Miller, P. A. (1987). The Relation of Empathy to Prosocial and Related Behaviors. In Psychological Bulletin (Vol. 101, Issue 1). https://doi.org/10.1037/0033-2909.101.1.91

Gantt, E. E., & Reber, J. S. (1999). Sociobiological and social constructionist accounts of altruism: A phenomenological critique. Journal of Phenomenological Psychology, 30(2). https://doi.org/10.1163/156916299X00084

Gherghel, C., Nastas, D., Hashimoto, T., & Takai, J. (2021). The relationship between frequency of performing acts of kindness and subjective well-being: A mediation model in three cultures. Current Psychology, 40(9). https://doi.org/10.1007/s12144-019-00391-x

Grover, S., & Helliwell, J. F. (2019). How’s Life at Home? New Evidence on Marriage and the Set Point for Happiness. Journal of Happiness Studies, 20(2). https://doi.org/10.1007/s10902-017-9941-3

Harbaugh, W. T., Mayr, U., & Burghart, D. R. (2007). Neural responses to taxation and voluntary giving reveal motives for charitable donations. Science, 316(5831). https://doi.org/10.1126/science.1140738

Junaidi, E., & Rizkiyah, P. D. (2013). Does contract type influence the Zakat , Infaq and Shadaqah donation of Islamic Microfinance customers ? Case study of Baitul Maal Wat Tamwil. 8th Conference on Islamic Economics and Finance.

Kachkar, O. A. (2017). Towards the establishment of cash waqf microfinance fund for refugees. ISRA International Journal of Islamic Finance, 9(1). https://doi.org/10.1108/IJIF-07-2017-007

Kaya, I., Yeniaras, V., & Kaya, O. (2021). Dimensions of religiosity, altruism and life satisfaction. Review of Social Economy, 79(4). https://doi.org/10.1080/00346764.2019.1711151

Khamis, M. R., Hashim, M. J. M., Osman, I., & ... (2022). Developing a New Framework of Waqf As a Tool To Solve Ageing Society Wellbeing in Malaysia: Maqasid Shariah Approach. In International Journal … (Vol. 4, Issue 1).

Khayat, A. A. (2006). Tawarruq, its concepts, its practices and its economics implication on promotion by Islamic banks. https://kantakji.com/media/7247/a-70-.pdf

Kim, M. S., Kim, H. W., Cha, K. H., & Lim, J. (2007). What makes Koreans happy?: Exploration on the structure of happy life among Korean adults. Social Indicators Research, 82(2). https://doi.org/10.1007/s11205-006-9033-y

Lai, W., Yang, Z., Mao, Y., Zhang, Q., Chen, H., & Ma, J. (2020). When do good deeds lead to good feelings? Eudaimonic orientation moderates the happiness benefits of prosocial behavior. International Journal of Environmental Research and Public Health, 17(11). https://doi.org/10.3390/ijerph17114053

Li, J. (2023). Advancing the Impacts of Philanthropy in China. Lecture Notes in Education Psychology and Public Media, 5(1). https://doi.org/10.54254/2753-7048/5/20220612

Luqman Hakim, M., Mitra, P., Nabila, F., Al-Badawi, A., & Panorama, M. (2021). THE ROLE OF ZISWAF’S IN RESTRUKTURING INDONESIA ECONOMY IN COVID-19 ERA. Berajah Journal, 2(1). https://doi.org/10.47353/bj.v2i1.70

McAuliffe, J. D. (1999). Hierarchy and egalitarianism in Islamic though by Louise Marlow. Journal of the American Academy of Religion, 67(1), 234–237.

Miles, A., Andiappan, M., Upenieks, L., & Orfanidis, C. (2022). Using prosocial behavior to safeguard mental health and foster emotional well-being during the COVID-19 pandemic: A registered report of a randomized trial. PLoS ONE, 17(7 July). https://doi.org/10.1371/journal.pone.0272152

Moche, H., & Västfjäll, D. (2022). To give or to take money? The effects of choice on prosocial spending and happiness. Journal of Positive Psychology, 17(5). https://doi.org/10.1080/17439760.2021.1940248

Muhaimin, & Munir, S. (2023). Integration of Social Regulations and Zakat Management Regulations as National Efforts to Alleviate Poverty. ZISWAF: Jurnal Zakat Dan Wakaf, 10(1), 83–97.

Muhammad, A. A., Idriss, I. D., Ahmed Jika, F., & Bagari, M. (2022). Zakat and Poverty Alleviation Among People With Disabilities In Gombe State Nigeria: A Critical Analysis. ZISWAF: JURNAL ZAKAT DAN WAKAF, 9(1). https://doi.org/10.21043/ziswaf.v9i1.13184

Nathan, N. M. L. (1983). Egalitarianism. Mind, 92(367), 413–416.

Paul Andrew, B., & Enid, M. (2020). The Social Psychology of Violence on Children in an Urban School in Jamaica. Insights of Anthropology, 4(1). https://doi.org/10.36959/763/508

Perbawa, A., & Abdullah, H. (2018). Determinant Factors of Awareness for Paying Zakat on Baznas, Indonesia. SSRN Electronic Journal. https://doi.org/10.2139/ssrn.2799446

Rochani, A., Yuliastuti, N., & Sudarwanto, B. (2021). Philanthropy in Settlement Infrastructure Development. IOP Conference Series: Earth and Environmental Science, 832(1). https://doi.org/10.1088/1755-1315/832/1/012010

Rowland, L., & Curry, O. S. (2019). A range of kindness activities boost happiness. In Journal of Social Psychology (Vol. 159, Issue 3). https://doi.org/10.1080/00224545.2018.1469461

Sapa, N. Bin, & Kara, M. (2020). Altruisme dalam Sistem Ekonomi Islam : Memaksimalkan Nilai Spiritual dan Ketahanan Sosial dalam Pandemi Covid-19. Jurnal Iqtisaduna, 6(2).

Spermann, A. (2009). The probit model. University of Freiburg, 10.

Suwandi, Akyuwen, R., & Dwita Susilawati, A. (2021). DEMOCRACY / PARTICIPATION-BASED CORPORATE SOCIAL RESPONSIBILITY MANAGEMENT IMPROVES PUBLIC WELFARE IN INDONESIA. International Journal of Scientific Research and Management, 9(07). https://doi.org/10.18535/ijsrm/v9i07.em03

Upadhyaya, K. K. (1993). Public economics of Islamic egalitarianism”, in Faridi, F. R. (Ed.). Aspects of Islamic Economics and the Economy of Indian Muslims Institute of Objective Studies, New Delhi, 113–122.

Webb, D., & Wong, J. (2014). Exploring Antecedents of Charitable Giving and Their Impact on Subjective Well-Being in Singapore. Social Indicators Research, 117(1). https://doi.org/10.1007/s11205-013-0331-x

Weinstein, N., & Ryan, R. M. (2010). When Helping Helps: Autonomous Motivation for Prosocial Behavior and Its Influence on Well-Being for the Helper and Recipient. Journal of Personality and Social Psychology, 98(2). https://doi.org/10.1037/a0016984

World Population Review. (2023). Muslim Population by Country 2023. World Population by Country, 1. https://worldpopulationreview.com/country-rankings/muslim-population-by-country




DOI: http://dx.doi.org/10.21043/ziswaf.v10i2.22031

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 ZISWAF: JURNAL ZAKAT DAN WAKAF

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

images

http://journal.stainkudus.ac.id/indexing/moraref.jpg http://journal.stainkudus.ac.id/indexing/sinta.jpg https://repository.binausadabali.ac.id/tes/slot gacor