Open Journal Systems

Peta Pemikiran Politik Islam: Liberal, Moderat, dan Fundamental

Ozi Setiadi

Abstract

Typology of Islamic Political Thinking: Liberal, Moderate, and Fundamentals. This study will analyze the three models of political thinking, Liberal, moderate, and fundamental. This is done with an analytical descriptive approach. The results of this paper illustrate that the presence of liberal, moderate and fundamental Islamic political thought is unavoidable. This is a consequence of the development of a culture of thought originating from different places and locations. The thinking of liberal Islam wants the absence of limits in understanding normative texts of religion, contrary to the fundamentals that actually want the opposite and are very textual. While moderate Islamic thought seeks to take the midpoint of the differences that occur between liberal Islamic political thought and fundamentals. These three thinking models have their respective weaknesses. Liberal thought has a tendency to minimize the use of text, and the dominance of the use of ratios. Fundamental thinking has a tendency to dominate the use of text, and is often trapped in classical period romance. Whereas moderate thinking takes value from both, so it sometimes collides with liberal and fundamental thinking, and is considered not to have a solid consistency of thought.

Keywords


Thinking of liberal, moderate, fundamental Islam

References


Abdad, M. Z. (2016). ANALISIS DAN PEMETAAN PEMIKIRAN FIKIH MODERAT DI TIMUR TENGAH DAN RELASINYA DENGAN GERAKAN FIKIH FORMALIS. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 12(1), 39. https://doi.org/10.14421/esensia.v12i1.701

Burhanuddin, N. (2016). Akar dan Motif Fundamentalisme Islam:Reformulasi Tipologi Fundamentalisme dan Prospeknya di Indonesia. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya. https://doi.org/10.15575/jw.v1i2.831

Huff, P. A. (2000). The challenge of fundamentalism for interreligious dialogue. Cross Currents, 50(1), 94.

Kamil, S. (2003). Peta Pemikiran Politik Islam Modern dan Kontemporer. UniversitasParamadina Vol.3 No. 1, 68-70.

Mugiyono. (2013).Perkembangan Pemikiran Islam dan Peradaban Islam Dalam Perspektif Sejarah. JIA, Juni 2, 1–20. Retrieved from https://media.neliti.com/media/publications/98384-ID-perkembangan-pemikiran-dan-peradaban-isl.pdf

Nasruddin, N. (2018). SEJARAH PEMIKIRAN ISLAM. Rihlah Jurnal Sejarah Dan Kebudayaan. https://doi.org/10.24252/RIHLAH.V19I2.4159

Nur Rosidah. (2012). Fundamentalisme Agama. Walisongo: Jurnal Penelitian Sosial Keagamaan. https://doi.org/10.21580/ws.25.1.1213

Prayudi. (2013). Pemikiran Politik Islam Liberal Dan. Jurnal Politica (Trial) 4.2 (2013)., Vol. 4 No., 197–224. Retrieved from https://jurnal.dpr.go.id/index.php/politica/article/view/325/259

Setiadi, O. (2013). Islam dan Civil Society : Pergerakan Hizmet di Indonesia sebagai Civil Society Tipologi Budaya. Jakarta: Impressa.

Wahyudi, C. (2015). Tipologi Islam Moderat dan Puritan: Pemikiran Khaled M. Abou el-Fadl. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam. https://doi.org/10.15642/teosofi.2011.1.1.75-92

Zarkasyi, H. F. (2009). Liberalisasi Pemikiran Islam: Gerakan Bersama Missionaris, Orientalis dan Kolonialis. TSAQAFAH. https://doi.org/10.21111/tsaqafah.v5i1.145


Full Text: PDF

DOI: 10.21043/politea.v2i1.5283

How To Cite This :

Refbacks

  • There are currently no refbacks.


Copyright (c) 2019 POLITEA