Open Journal Systems

Analisis Komparatif Model Dialektika Pos-Islamisme di Dunia Islam antara Arab Saudi dan Iran

Ramdhan Muhaimin, Nizar Umar, Firda Amaliyah

Abstract

This study aims to analyze the relationship between Islam and the state in Saudi Arabia and Iran, using the approach of post-Islamism. Post-Islamism is a concept that refers to the shift of Islamist groups towards modernity and democracy. It was first introduced by Iranian intellectual, Asef Bayat, in the 1990s. Since then, it has been used to analyze the phenomenon of political Islam in different countries, especially after the Cold War. In Saudi Arabia, changes have occurred since Mohammed bin Salman was appointed as crown prince in 2016. In Iran, civil society actions, such as the 2022 death of Mahsa Amini, have driven the change. The research problem is to compare the post-Islamism model that occurs in Saudi Arabia and Iran. The comparative case study method with library research techniques was used. The research findings show that the pattern of post-Islamism in Saudi Arabia differs from that of Iran. In Saudi Arabia, post-Islamism is top-down, starting from state politics without civic movement. However, Iran illustrates the opposite - it is bottom-up and initiated by civil society against the state.

Keywords


Post-Islamism, Democracy, Islamic Politics, Iran, Saudi Arabia

References


Abd.Rahman, M. (2003). Iran Pasca Revolusi:Fenomena Pertarungan Kubu Reformis dan Konservatif. Kompas.

al-Anani, K. (2014). Post Islamism: The Changing Faces of Political Islam, edited by Asef Bayat. Sociology of Islam, 2(3–4), 347–350. https://doi.org/10.1163/22131418-00204014

Amalia, T. (2022). Alasan Mohammed bin Salman Ingin Hapus Wahabi jadi Satu-Satunya Paham di Arab Saudi. Viva. https://www.viva.co.id/berita/dunia/1539867-alasan-mohammed-bin-salman-ingin-hapus-wahabi-jadi-satu-satunya-paham-di-arab-saudi

Amin, H., & Said, E. (2011). From Islamism to Post-Islamism: The Coming of a New Intellectual Trajectory in Pakistan. In The Sociology of Islam, Secularism, Economy and …. https://www.academia.edu/download/7358160/the sociology of islam secularism economy and politics.pdf#page=116

Angelica Silva. (2022). How the death of Iranian Mahsa Amini caused thousands of women to defy hijab laws - ABC News. ABC News. https://www.abc.net.au/news/2022-09-23/what-happened-to-mahsa-mini-iran-protests-death-iranian-women/101467612

Arbar, T. F. (2021). Inilah Kebijakan Pangeran Arab yang Dobrak Aturan Konservatif. CNBC Indonesia. https://www.cnbcindonesia.com/news/20211122130409-4-293397/inilah-kebijakan-pangeran-arab-yang-dobrak-aturan-konservatif

Argenti, G. (2018a). Comparative Study Of Post Islamism Between Partai Keadilan Sejahtera (PKS) With Adalet Ve Kalkinma Partisi (AKP). In JWP (Jurnal Wacana Politik). download.garuda.kemdikbud.go.id. http://download.garuda.kemdikbud.go.id/article.php?article=855496&val=11318&title=Comparative Study Of Post Islamism Between Partai Keadilan Sejahtera PKS With Adalet Ve Kalkinma Partisi AKP

Argenti, G. (2018b). Kelompok Post Islamisme Pasca Revolusi Islam Iran 1979. Jurnal Politikom Indonesiana. https://journal.unsika.ac.id/index.php/politikomindonesiana/article/view/1418

Arsyad, H. (2022). Pemetaan Konflik Panjang Arab Saudi Dan Iran. Jurnal Kolaborasi Resolusi Konflik, 4(2), 101. https://doi.org/10.24198/jkrk.v4i2.37265

Asef Bayat. (2007a). Making Islam Democracy: Social Movements and The Post-Islamist Turn. Stanford University Press.

Asef Bayat. (2007b). Making Islam Democratic: Social Movements and the Post-Islamist Turn. Stanford University Press. https://www.jstor.org/stable/26331163?casa_token=RhQQHxcE62wAAAAA:NCF6bhb1PyTe-SdgYeqTqFRAcwo1TCpJZ8xgGdN0SttIy1jAhalfKFAzYYeve2Sbs5THoeb_4SnLPcp8x4P-AKMRGZZvMfTMH9AUFkxIphKZBMJtDg

Asef Bayat. (2013a). Egypt and Its Unsettled Islamism. In The Changing Faces of Political Islam. Oxford University Press, USA.

Asef Bayat. (2013b). The Making of Post-Islamist Iran. In The Changing Faces of Political Islam. Oxford University Press.

Asisian, N. (2016). Shia Iran and effects of globalization on state and religion: the beginning of post-Islamism era. In Journal Article| May. researchgate.net. https://www.researchgate.net/profile/Njdeh-Asisian/publication/304976032_Shia_Iran_and_Effects_of_Globalization_on_State_and_Religion_The_Beginning_of_Post-Islamism_Era/links/577dddcf08aed807ae761049/Shia-Iran-and-Effects-of-Globalization-on-State-and-Rel

Ayu Purwaningsih. (2021). Transformasi Modernitas di Saudi. Deutsche Welle. https://www.dw.com/id/transformasi-modernitas-di-saudi-dalam-balutan-perseteruan-dengan-iran/a-48983699

Bambang Cipto. (2004). Dinamika Politik Iran : Puritanisme Ulama, Proses Demokratisasi dan Fenomena Khatami. Pustaka Pelajar.

Bayat, A. (2013). Post-Islamism: The changing faces of political Islam. books.google.com. https://books.google.com/books?hl=en&lr=&id=ufJQEAAAQBAJ&oi=fnd&pg=PP1&dq=post+islamism&ots=9OablWIXMr&sig=xMxSkAiW0w7p5rRn0ahIA7UcVeE

Bayat, Asef. (1996a). The Coming of a Post-Islamist Society, Critique. Critical Middle East Studies, May, University of Hamline Minnesota.

Bayat, Asef. (1996b). The coming of a post‐Islamist Society. Critique: Critical Middle Eastern Studies, 5(9), 43–52. https://doi.org/10.1080/10669929608720091

Bayat, Asef. (2005). What is Post-Islamism? Isim, 16(April), 5. https://openaccess.leidenuniv.nl/bitstream/handle/1887/17030/ISIM-16-What_is-post?sequence=1

Bayat, Asef. (2009). No silence, no violence: A post-Islamist trajectory. Civilian Jihad: Nonviolent Struggle, Democratization, and Governance in the Middle East, 43–52. https://doi.org/10.1057/9780230101753

Bayat, Asef. (2013). Post-Islamism at Large. In Post-Islamism: The Changing Faces of Political Islam (pp. 3–30). Oxford University Press. https://doi.org/https://doi.org/10.1093/acprof:oso/9780199766062.003.0001

BBC. (2020). Arab Saudi: Raja Salman pecat anggota keluarga kerajaan dari kementerian pertahanan - BBC News Indonesia. BBC News Indonesia. https://www.bbc.com/indonesia/dunia-53980283

Bernardette Aderi Puspaningrum. (2022). Arab Saudi Cabut Aturan Wajib Hijab, Kenapa Banyak Wanita Pilih Potong Rambut Pendek Gaya “Boy.” Kompas. https://www.kompas.com/global/read/2022/06/28/213200270/arab-saudi-cabut-aturan-wajib-hijab-kenapa-banyak-wanita-pilih-potong

Bogdan, R. C., & Bikle, S. K. (1982). Qualitative Research for Education: An Introduction to Theory and Method. Allyn and Bacon.

Bradley, M. (2007). Political Islam, Political Institutions and Civil Society in Iran. International Development Research Centre (IDRC).

Chulov, M. (2017). I will return Saudi Arabia to moderate Islam, says crown prince Saudi Arabia. The Guardian. https://www.theguardian.com/world/2017/oct/24/i-will-return-saudi-arabia-moderate-islam-crown-prince

CNN Indonesia. (2023). “Kode” Presiden AS Joe Biden soal Normalisasi Hubungan Saudi-Israel. CNN Indonesia. https://www.cnnindonesia.com/internasional/20230729175537-120-979447/kode-presiden-as-joe-biden-soal-normalisasi-hubungan-saudi-israel

Creswell, J. (1999). Mix Method Research: Introduction and Application. In G. Cizek (Ed.), Handbook of Educational Policy. Ca Academic Press.

Creswell, J. (2009). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. Sage Publication.

Dikarma, K. (2022). Garda Revolusi Iran Rilis Angka Kematian dalam Demonstrasi Mahsa Amini. Republika. https://internasional.republika.co.id/berita//rm3rz7370/garda-revolusi-iran-rilis-angka-kematian-dalam-demonstrasi-mahsa-amini

Farag, A. A. (2019). The Story of NEOM City: Opportunities and Challenges BT - New Cities and Community Extensions in Egypt and the Middle East: Visions and Challenges (S. Attia, Z. Shafik, & A. Ibrahim (eds.); pp. 35–49). Springer International Publishing. https://doi.org/10.1007/978-3-319-77875-4_3

Gardner, F. (2019). Mohammed bin Salman: Manuver sang putra mahkota memodernisasi Arab Saudi dan tuduhan dalang pembunuhan Jamal Khashoggi - BBC News Indonesia. BBC. https://www.bbc.com/indonesia/dunia-49902217

Gili Argenti. (2018). Kelompok Post Islamisme Pasca Revolusi Islam Iran 1979. Jurnal Politikom Indonesiana, 3(1), 139–150.

Hamid, I., & Setiadi, O. (2021). Arab Saudi dan Iran: Kontestasi Ideologi dan Dampaknya di Kawasan Timur Tengah Pasca The Arab Spring. Politea, 4(1), 129. https://doi.org/10.21043/politea.v4i1.10453

Hanoum. (2022). Ini Dia Daftar Ulama Terkenal yang Dibui Saudi, Apa Sebab? Arrahmah. https://www.arrahmah.id/ini-dia-daftar-ulama-terkenal-yang-dibui-saudi-apa-sebab/

Harmakaputra, H. A. (2015). Islamism and post-Islamism: “Non-Muslim” in socio-political discourses of Pakistan, the United States, and Indonesia. Al-Jami’ah, 53(1), 179–204. https://doi.org/10.14421/ajis.2015.531.179-204

Hasan Chowdhury. (2023). Saudi Arabia is exploring plans to raise $2.7 billion for its futuristic mega-city in an effort to complete most of the construction by 2030. Msn. https://www.msn.com/en-us/news/world/saudi-arabia-is-exploring-plans-to-raise-27-billion-for-its-futuristic-mega-city-in-an-effort-to-complete-most-of-the-construction-by-2030/ar-AA1dYgtd

Hasan, M., & Hasan, M. (2020). Beyond Clash of Civilizations and Post-Islamism: Ummah(s) and the Muslim World. Islam and Politics in Bangladesh: The Followers of …. https://doi.org/10.1007/978-981-15-1116-5_2

Hein, S. von. (2019). Perempuan Iran Tuntut Perubahan di Negaranya. DW. https://www.dw.com/id/perempuan-iran-tuntut-perubahan-di-negaranya/a-47454923

Hend Aly. (2019). Royal Dream: City Branding and Saudi Arabia’s NEOM. Middle East Journal, 12, 99–109.

Hossain, A. A. (2016). Islamism, secularism and post-Islamism: the Muslim world and the case of Bangladesh. Asian Journal of Political Science, 24(2), 214–236. https://doi.org/10.1080/02185377.2016.1185954

House, K. E. (2019). Profile of a Prince: Promise and Peril in Mohammed bin Salman’s Vision 2030. Belfer Center, April. https://www.belfercenter.org/publication/profile-prince-promise-and-peril-mohammed-bin-salmans-vision-2030

IISS. (2020). The Abraham Accords: Israel–Gulf Arab normalisation.

Iswara, A. J. (2022). Piala Dunia: Timnas Iran Tanpa Ekspresi, Tak Nyanyikan Lagu Kebangsaan untuk Dukung Demo Anti-Pemerintah. Kompas. https://www.kompas.com/global/read/2022/11/22/080849670/piala-dunia-timnas-iran-tanpa-ekspresi-tak-nyanyikan-lagu-kebangsaan

J W Creswell. (1994). Research Design: Qualitative and Quantitative Approaches. Sage Publication.

Jaramaya, R. (2020). Bahrain: Normalisasi dengan Israel Lindungi Kepentingan Negara. Republika. https://republika.co.id/berita/qgp0x8377/bahrain-normalisasi-dengan-israel-lindungi-kepentingan-nega

Jasser El-Sissi. (2018). Centre for Middle Eastern Studies Saudi Arabian State Modernization Policies versus Traditional Values.

Jessie Yeung, M. S. (2022). Mahsa Amini: Iran women protest and burn their hijabs over death of woman who died in police custody. CNN. https://edition.cnn.com/2022/09/21/middleeast/iran-mahsa-amini-death-widespread-protests-intl-hnk/index.html

Katzman, K. (2017). Iran ’ s Foreign and Defense Policies Iran ’ s Foreign and Defense Policies. Congressional Research Service. https://fas.org/sgp/crs/mideast/R44017.pdf

Lacroix, S. (2013). Saudi Arabia and the Limits of Post-Islamism. In Post-Islamism: The Changing Faces of Political Islam. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199766062.003.0010

McGrath, M. (2022). Mahsa Amini: The Spark That Ignited A Women-Led Revolution. Forbes. https://www.forbes.com/sites/maggiemcgrath/2022/12/06/mahsa-amini-the-spark-that-ignited-a-women-led-revolution/?sh=4c0f3c745c3d

Merdeka. (2020). Pangeran Muhammad bin Salman, Penangkapan Keluarga Kerajaan & Kursi Kekuasaan. Merdeka. https://www.merdeka.com/dunia/pangeran-muhammad-bin-salman-penangkapan-keluarga-kerajaan-kursi-kekuasaan.html

Merlyn Thomas, V. V. (2022). Neom: What’s the green truth behind a planned eco-city in the Saudi desert? - BBC News. BBC. https://www.bbc.com/news/blogs-trending-59601335

Mohammed al-Ragawi, Mohamed Amin, and M. A. (2021). How US bribed Arab states to normalize ties with Israel. https://www.aa.com.tr/en/politics/how-us-bribed-arab-states-to-normalize-ties-with-israel/2108054

Muhaimin. (2020). Arab Saudi Tangkap Adik Raja Salman dan Eks Putra Mahkota. Sindonews. https://international.sindonews.com/berita/1548661/43/arab-saudi-tangkap-adik-raja-salman-dan-eks-putra-mahkota

Muhaimin. (2023). Iran dan Arab Saudi Berdamai setelah 7 Tahun Bermusuhan. Sindonews. https://international.sindonews.com/read/1043795/43/iran-dan-arab-saudi-berdamai-setelah-7-tahun-bermusuhan-1678460614

NEOM. (2017). NEOM: Made to Change. NEOM. https://www.neom.com/en-us

Permana, R. H. (2020). Timeline Gejolak Arab Saudi Menuju Modernisasi. Detikcom. https://news.detik.com/berita/d-5171123/timeline-gejolak-arab-saudi-menuju-modernisasi

Podeh, E. (2018). Saudi Arabia and Israel: From secret to public engagement, 1948-2018. Middle East Journal, 72(4), 563–586. https://doi.org/10.3751/72.4.12

Povey, T. (2015). The Rise of Social Movements in Iran since the 1990s. In Social Movements in Egypt and Iran (pp. 72–96). Palgrave Macmillan UK. https://doi.org/10.1057/9781137379009_4

Rayhan Uddin. (2023). Neom: New satellite images show progress of Saudi Arabia’s “The Line.” Middle East Eye. https://www.middleeasteye.net/news/saudi-arabia-neom-line-satellite-images-progress-construction

Rosyad Alfikri, L., Sahide, A., & Timur Tengan, K. (2022). Post Islamisme : Telaah Politik Turki Modern Era Erdogan. Jurnal Ilmu Politik Dan Komunikasi, XII(1), 49–60.

Rumman, M Abu. (2018). Post-Islamism: A New Phase or Ideological Delusions. In Amman: Friedrich Ebert Stiftung.[Google Scholar].

Rumman, Mohammad Abu. (2018). Post-Islamism A New Phase or Ideological Delusions?

Samur, Z. O. (2008). Civil Society in Iran. Middle East Technical University.

Sandria, F. (2021). Dear Pangeran MBS, Ekonomi Arab Saudi Mau Dibawa ke Mana? CNBC Indonesia. https://www.cnbcindonesia.com/market/20211026071949-17-286490/dear-pangeran-mbs-ekonomi-arab-saudi-mau-dibawa-ke-mana

Shahibzadeh, Y. (2016). Islamism and Post-Islamism in Iran, An Intellectual History. https://doi.org/10.1057/978-1-137-57825-9

Sinani, B. (2022). Post-Salafism: Religious Revisionism in Contemporary Saudi Arabia. Religions, 13(4). https://doi.org/10.3390/rel13040340

Somantri, G. R. (2005). Memahami Metode Kulitatif. FISIP UI.

Sorongan, T. P. (2021). “Hilang” Raja Salman Jadi Sorotan, Segera Turun Takhta? CNBC Indonesia. https://www.cnbcindonesia.com/news/20211217113541-4-300009/hilang-raja-salman-jadi-sorotan-segera-turun-takhta

Sulistyawati, L. (2021). AS Ajak Lebih Banyak Negara Arab Normalisasi Hubungan Israel. Republika. https://republika.co.id/berita/qzpwt2366/as-ajak-lebih-banyak-negara-arab-normalisasi-hubungan-israel

Suryakuumah, I. (2023). Arab Saudi Tangkap Ulama Ternama, Diduga karena Kritik Konser Musik. Inilah.Com. https://www.inilah.com/arab-saudi-tangkap-ulama-ternama-diduga-karena-kritik-konser-musik

Sutardi, D. (2022). Tegas! Pengeran Mbs Sebut Wahabi Bakal Jadi Sejarah di Arab Saudi, Mau Dihapus? Disway. https://disway.id/read/665351/tegas-pengeran-mbs-sebut-wahabi-bakal-jadi-sejarah-di-arab-saudi-mau-dihapus

Syahriyanto, M. (2020). Berulah Lagi, MBS Kali Ini Tangkapi Para Ulama Saudi. Warta Ekonomi. https://wartaekonomi.co.id/read303603/berulah-lagi-mbs-kali-ini-tangkapi-para-ulama-saudi

Tezcür, G. M. (2008). Making Islam Democratic: Social Movements and the Post-Islamist Turn. By Asef Bayat. Stanford: Stanford University Press, 2007. Xxi + 291 pp. $55.00 Cloth, $21.95 Paper. Politics and Religion, 1(1), 148–150. https://doi.org/10.1017/s1755048308000084

Umam, K. (2022). Rivalitas Arab Saudi, Iran, dan Israel di Kawasan Timur Tengah. Populika, 10(2), 1–10. https://doi.org/10.37631/populika.v10i2.509

Vahabzadeh P. (2017). Iran’s Struggles for Social Justice, Economics, Agency, Justice, Activism (P. Vahabzadeh (ed.)). https://doi.org/10.1007/978-3-319-44227-3

Wafi, M. (2021). THE CONFRONTATION OF POP CULTURE AND REVOLUTION: IRAN CASE. Jurnal Tapis: Jurnal Teropong Aspirasi Politik Islam, 17(2), 28–36. https://doi.org/10.24042/tps.v17i2.12617

Wirachmi, A. (2022). Aisha Al Muhajiri, Ulama Perempuan Arab Saudi yang Ditangkap Pemerintah. Sindonews. https://international.sindonews.com/read/748687/43/aisha-al-muhajiri-ulama-perempuan-arab-saudi-yang-ditangkap-pemerintah-1650438256

Wirawan, M. K. (2020). Mengapa Negara-negara Arab Kini secara Resmi Mengakui Israel? Kompas. https://www.kompas.com/global/read/2020/12/16/070000470/mengapa-negara-negara-arab-kini-secara-resmi-mengakui-israel-?page=all

Yilmaz, I. (2011). AK Party Between Post-Islamism and Non-Islamism: A Critical Analysis of the Turkish Islamism’s Transformation. Available at SSRN 1771905. https://papers.ssrn.com/sol3/papers.cfm?abstract_id=1771905


Full Text: PDF

DOI: 10.21043/politea.v6i2.23460

How To Cite This :

Refbacks



Copyright (c) 2023 Politea : Jurnal Pemikiran Politik Islam