The Traces of Qur’anic Women’s Hakiki Justice Interpretation in KUPI's Fatwas
Abstract
Mainstream Islamic epistemologies are gender biased due to two primary reasons. First, women are often seen as men’s sexual tools and reproductive machinery, making them sexual objects. Second, legalistic interpretations of the Qur’an require formal interpretation. The Indonesian Women Ulama Congress (KUPI) proposes an alternative Qur'anic women's Hakiki Justice interpretation. In this context, women are respected as whole persons with physical, intellectual, and spiritual qualities deserving of respect as complete subjects. Islamic welfare ideals are shaped by their unique bodily and social human experiences. Islamic teaching system consists of vision, moral foundation, and method verses. As a process of transformation, the verses comprise the starting point, intermediate, and final goals verses. KUPI’s fatwas are examined for Qur'anic women's hakiki justice interpretation. The library research method is employed using credible books and online resources. The key texts are Nalar Kritis Muslimah, Metodologi Fatwa KUPI books, and KUPI's fatwas documents on the Kupipedia website. The results highlight that the traces of Qur'anic women's hakiki justice interpretation in KUPI's fatwas are indicated by how KUPI integrated women's bodily and social experiences in understanding the issues and the Qur'an.
Keywords
Full Text:
PDFReferences
Abdul Aziz Dahlan, (ed.). (1997). Ensiklopedi Hukum Islam. PT Ichtiar Baru Van Hoeve.
Agustina, A. M., & Ismah, N. (2024). Challenging Traditional Islamic Authority: Indonesian Female Ulama and the Fatwa Against Forced Marriages. Journal of Islamic Law, 5(1), 125–146.
Ahmad Warson Al-Munawwir. (1997). Kamus Al-Munawwir Arab-Indonesia Terlengkap. Pustaka Progressif.
Amina Wadud. (1999). Qur’an and Women: Re-reading the Scared Text from a Woman’s Perspective. Oxford University Press.
Annika Johanssona. (n.d.). Female Genital Mutilation (FGM) in Somaliland – Why is Change so Slow? Https://Www.Diva-Portal.Org. Retrieved January 25, 2024, from https://www.diva-portal.org/smash/get/diva2:1751378/FULLTEXT01.pdf
Az-Zamakhsyari. (1407). Tafsir Al-Kasysyaf. Dar al-Kutubil Arabi.
Chandraningrum, D. (2013). Ekofeminisme dalam Tafsir Agama, Pendidikan, Ekonomi, dan Budaya, Yogyakarta. Jalasutra.
Fakhruddin ar-Razi. (2005). Mafatihul Ghaib. Darul Fikri.
Franz Magnis Suseno. (1994). Etika Politik Prinsip-prinsip Moral dasar Kenegaraan Modern. Gramedia.
Ismah, N. (2024). Women's Fatwa-Making in Indonesia: Gender, Authority, and Everyday Legal Practice. International Journal of Islam in Asia, 4(1–2), 75–97.
Khaled M. Abou El Fadl. (2003). Atas Nama Tuhan: Dari Fikih Otoriter ke Fikih Otoritatif. penerjemah R. Cecep Lukman Hakim. Serambi.
Kloos, D., & Ismah, N. (2023). Siting Islamic feminism: The Indonesian Congress of Women Islamic Scholars and the challenge of challenging patriarchal authority. History and Anthropology, 34(5), 818–843.
kupipedia. (n.d.). Hasil Musyawarah Keagamaan Kongres Ulama Perempuan Indonesia Ke-2,. Kupipedia.Id. Retrieved January 25, 2024, from https://kupipedia.id/index.php/Hasil_Musyawarah_Keagamaan_Kongres_Ulama_Perempuan_Indonesia_Ke-2
Kusmana, K. (2019). The Qur'an, Woman and Nationalism In Indonesia: Ulama Perempuan's Moral Movement. Al-Jami’ah: Journal of Islamic Studies, 57(1), 83–116.
Laura Fingerson. (2007). Girls in Power; Gender, Body and Menstruation in Adolescence. State University of New York Press.
Lerner, G. (1986). The Creation of Patriarchy: Women and History. Oxford University Press.
M. Ahmad Jadul Mawla (et. all). (2009). Kisah-kisah Al-Qur’an. Zaman.
Mansour Faqih. (2008). Analisis Gender dan Transformasi Sosial. InsistPress.
Muhammad Fu’ad Abd al-Baqiy. (1981). Al-Mu’jamul Mufahras li Alfazil Qur’anil Karim. Dar al-Fikr.
Muhammad Haekal. (n.d.). Sejarah Hidup Muhammad. penerjemah Ali Audah. Pustaka Jaya.
Murtadha Muthahhari. (1981). Keadilan Ilahi atas Pandangan Dunia Islam. Mizan.
Nasaruddin Umar. (1995). Teologi Menstruasi: Antara Mitologi dan Kitab Suci. Jurnal Ulumul Quran, 4(2), 71.
Nasaruddin Umar. (1998). Argumen Kesetaraan Gender Perspektif al-Qur’an. Paramadina.
Nehaluddin Ahmad. (n.d.). Sati Tradition - Widow Burning in India: A Socio- legal Examination. Www.Researchgate.Net. Retrieved January 25, 2024, from https://www.researchgate.net/publication/237707719_Sati_Tradition_-_Widow_Burning_In_India_A_Socio-Legal_Examination
Nikmatullah, N. (2024). Male Ulama Reinterpretation of the Gender Hadith in Indonesian Socio Cultural Contexts. Pharos Journal of Theology, 105(2). http//: www.pharosjot.com
Nisa, E. F. (2019). Muslim Women in Contemporary Indonesia: Online Conflicting Narratives behind the Women Ulama Congress. Asian Studies Review, 43(3). https://doi.org/10.1080/10357823.2019.1632796
Nixon Joshy, Kamini Prakash, K. R. (n.d.). Social Taboos and Menstrual Practices in the Pindar Valley. Journals.Sagepub.Com. Retrieved January 25, 2024, from https://journals.sagepub.com/doi/full/10.1177/0971521518811171
Nur Rofiah. (n.d.). Tafsir Perspektif Keadilan Hakiki Perempuan. Ibihtafsir.Id. Retrieved January 25, 2024, from Tafsir Perspektif Keadilan Hakiki Perempuan – ibihtafsir.ID
Nur Rofiah. (2022a). Fatwa, Female, dan Fitnah. Ibihtafsir.Id. https://ibihtafsir.id/2022/01/09/fatwa-female-dan-fitnah/
Nur Rofiah. (2022b). Reading the Qur’an throughWomen’s Experiences. In Justice and Beauty in Muslim Marriage (p. 62). Oneworld Publication.
RASYIDAH, H. S. (n.d.). Female Ulama's Authority: Deconstructing Masculine Domination in Islamic Norms and Practices.
Rebecca Tapscott. (2012). Understanding Breast “Ironing”: A Study of the Methods, Motivations, and Outcomes of Breast Flattening Practices in Cameroon. Feinstein International Center. https://fic.tufts.edu/wp-content/uploads/Understanding-breast-flattening.pdf
Rohmaniyah, I., Kotele, S., & Widiastuti, R. S. K. (2022). Reclaiming an Authority: Women's Ulama Congress Network (KUPI) and a New Trend of Religious Discourse in Indonesia.
Rumah Kitab. (2016). Kesaksian Pengantin Bocah. Rumah Kita Bersama.
Said Abdullah Seib Al-Hatimy. (1994). Cintra Sebuah Identitas Wanita Dalam Perjalanan Sejarah. Risalah Gusti.
Sayyid Qutub. (1984). Keadilan Sosial dalam Islam. In Islam dan Pembaharuan (p. 224). penerjemah Machnun Husein. Rajawali.
Tim KUPI. (2017). Dokumen Resmi Proses dan Hasil Kongres Ulama Perempuan Indonesia. Kongres Ulama Perempuan Indonesia.
DOI: http://dx.doi.org/10.21043/palastren.v17i1.26496
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 PALASTREN: Jurnal Studi Gender
Palastren : Jurnal Studi Gender by Pusat Studi Gender STAIN Kudus is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.