WOMEN IN MEMES: Reactualization of the Hadith “Prohibiting Women from Traveling without a Mahram” on Social Media
Abstract
This paper explains the trends and implications of understanding religious texts through hadith memes prohibiting women from traveling without a mahram. Using a discourse-genealogical approach, a qualitative type of study and descriptive, semiotic and intertextual analysis models, this study shows that the relevance of hadith existence in memes goes hand in hand with efforts to reactualize the Prophet's message. Hadith memes are positioned as a shari'ah as well as psychological control over the audience to carry out the message of the hadith in the contemporary context. Moreover, the mediatization of the hadith shows one main tendency: strengthening translationistic logic in the discourse of understanding religious texts. Furthermore, this understanding is also trapped in patriarchal logic, which automatically triggers the appearence of more complex criticism and debate from experts.
Keywords
Full Text:
PDFReferences
@akhwatyfillah. (2016). Hukum Safar bagi Wanita tanpa Mahram. @akhwatyfillah.
@DewanFatwaPA. (2019). Jangan Safar tanpa Mahram. Facebook.Com. https://web.facebook.com/DewanFatwaPA/posts/jangan-safar-tanpa-mahramdari-abdullah-bin-abbas-radhiallahuahu-nabi-shallallahu/1160628954144659/?_rdc=1&_rdr
@lampungmengaji. (2019). Batasan Safar. Facebook.Com.
@OJESYIndonesia. (2018). Janganlah Seorang Wanita Melakukan Safar Kecuali Bersama Mahramnya. Twitter. https://twitter.com/OJESYIndonesia/status/1003865872077709312/photo/1
@pedulijilbab. (2017). Safar tanpa Mahram, Apa Hukumnya? Twitter. https://twitter.com/pedulijilbab/status/857420440104427520/photo/1
@Salamdakwah. (2019). Haram Wanita Melakukan Safar tanpa Mahram. Twitter.
@shahabttaushiyyah. (2017). Hukum Safar bagi Wanita tanpa Mahram. Facebook.Com. https://web.facebook.com/shahabattaushiyyahh/photos/a.101031587061598/205480296616726/
@tahassunnah. (2020). Hukum Safar Seorang Wanita dengan Kawan Sesama Wanita. Facebook.Com.
Aguilar, G. K., Campbell, H. A., Stanley, M., & Taylor, E. (2017). Communicating mixed messages about religion through internet memes. Information Communication and Society, 20(10). https://doi.org/10.1080/1369118X.2016.1229004
Allifinsyah, S. (2016). Kaum Muda, Meme, dan Demokrasi Digital di Indonesia. Jurnal Ilmu Komunikasi, 13(2).
Amie.Ummubara. (2019). Hukum Safar Seorang Wanita dengan Kawan Sesama Wanita. Amie.Ummubara.
Antibidahclub. (2020). Wanita Safar Tanpa Mahram. Gramho.Com. https://gramho.com/media/2229862908393625998
Arshi, M., Norisma, S., Rohana, I., Ja, S., & Abdullah, T. (2016). Hadith data mining and classification : a comparative analysis. Artificial Intelligence Review. https://doi.org/10.1007/s10462-016-9458-x
As-Salafiyah, U. ‘Abdillah. (n.d.). Hukum Safar Bagi Wanita Tanpa Mahram. Almanhaj.or.Id. Retrieved July 25, 2020, from https://almanhaj.or.id/2848-hukum-safar-bagi-wanita-tanpa-mahram.html
Baffell, E., Campbell, H. A., Cheong, P. H., Clark, L. S., Recently, L. C., Dierberg, J., Echchaibi, N., Teusner, P. E., Garner, S., Golan, O., Grieve, G. P., Helland, C., Hoover, S. M., Hutchings, T., Johns, M. D., Lövheim, M., Lundby, K., Miczek, N., Radde-Antweiler, K., … Wagner, R. (2013). Digital Religion: Understanding Religious Practice in New Media Worlds (H. A. Campbell (Ed.)). Routledge.
Basalamah, K. (2017). Di antara hukum yang berkaitan dengan wanita muslimah. Facebook.Com. https://www.facebook.com/ustadzkhalid/posts/di-antara-hukum-yang-berkaitan-dengan-wanita-muslimah-adalah1-jika-seorang-musli/500560016943232/
BBG Assunnah. (n.d.). Wanita Haram Safar Tanpa Mahram. SofyanRuray.Info. Retrieved July 24, 2020, from https://sofyanruray.info/siapa-sajakah-mahrammu/wanita-haram-safar-tanpa-mahram/
Campbell, H. (2005). Making space for religion in Internet studies. In Information Society (Vol. 21, Issue 4, pp. 309–315). https://doi.org/10.1080/01972240591007625
Campbell, H. A., & Vitullo, A. (2016). Assessing changes in the study of religious communities in digital religion studies. Church, Communication and Culture, 1(1). https://doi.org/10.1080/23753234.2016.1181301
Fotodakwah.com. (2019). Hukum Safar Seorang Wanita dengan Kawan Sesama Wanita. Fotodakwah.Com.
Ghufron, F. (2016). Ekspresi Keberagamaan di Era Milenium (K. Anwar (Ed.); 1st ed.). IRCiSoD.
Haden Church, S., & Feller, G. (2020). Synecdoche, Aesthetics, and the Sublime Online: Or, What’s a Religious Internet Meme? Journal of Media and Religion, 19(1), 12–23. https://doi.org/10.1080/15348423.2020.1728188
Handayana, S., & Budiman, A. (2020). Pemahaman Proposional tentang Mahram sebagai Pendamping dalam Perjalanan Perempuan. Al-Fathin, 3(1), 85–102.
Haqqy, U. (2020). Bagaimanakah Hukum Wanita Bersafar tanpa Mahram? Instagram. https://www.instagram.com/p/CAzYgdEJbyh/
Hasanah, U., & Rajafi, A. (2018). Hadits Perempuan Melakukan Perjalanan Tanpa Maẖram Perspektif Hermeneutika Paul Ricoeur. Jurnal Aqlam, 3(1), 70–83.
Hauqola, N. (2013). Hermeneutika Hadis: Upaya Memecah Kebekuan Teks. Jurnal THEOLOGIA, 24(1), 261–284. https://doi.org/10.21580/teo.2013.24.1.324
Hijab Alila. (n.d.). Safar Lebih Dari 3 Hari, Wanita Wajib Disertai Mahrom. Hijab Alila. Retrieved July 24, 2020, from http://hijabalila.com/safar-lebih-dari-3-hari-wanita-wajib-disertai-mahrom/
Hjarvard, S., & Lövheim, M. (Eds.). (n.d.). Mediatization and Religion. Nordicom.
Hosseini, S. H. (2008). Religion and Media, Religious Media, or Media Religion: Theoretical Studies. Journal of Media and Religion, 7(1–2), 56–69. https://doi.org/10.1080/15348420701838350
Husein, F., & Slama, M. (2018). Online piety and its discontent: revisiting Islamic anxieties on Indonesian social media. Indonesia and the Malay World, 46(134), 80–93. https://doi.org/10.1080/13639811.2018.1415056
Ikhlas, N., & Hifni, A. (2022). Reinterpretasi Hadis Perempuan Di Ruang Publik Perspektif Feminisme Sosialis. Jurnal Ulunnuha, 11(1), 49–65. https://doi.org/10.15548/ju.v11i1.4020
Imron, A. (2019). The Millenial Generation, Hadith Memes, and Identity Politics: The New Face of Political Contestation in Contemporary Indonesia. ULUL ALBAB Jurnal Studi Islam, 20(2), 255. https://doi.org/10.18860/ua.v20i2.5675
Indonesiatanpapacaran. (2018). Mengapa Wanita Adalah Sumber Fitnah? Indonesia Tanpa Pacaran. https://indonesiatanpapacaran.com/2018/03/23/mengapa-wanita-adalah-sumber-fitnah/
Khumairoh, I. (2018). Ayo Menikah (Muda)! : Mediatisasi Ajaran Islam di Media Sosial. Indonesian Journal of Anthropology, 2(1), 10–23. https://doi.org/10.24198/umbara.v2i1.15671
Klik Sunnah. (2019). Larangan Bepergian tanpa Mahram. Facebook.Com. https://www.facebook.com/sahabatkliksunnah/photos/a.461568280842415/982676278731610
Kurniasih, N. (2017). Pemilihan Gubernur DKI Jakarta 2017 dalam Meme : Sebuah Analisa Isi Terhadap Meme- meme di Dunia Maya. In R. H. D. T. M. R. Wiyanti; (Ed.), SEMINAR NASIONAL POLITIK DAN KEBUDAYAAN (Issue October 2016, p. 279). Unpad Press. https://doi.org/10.13140/RG.2.2.19030.04162
Mansyuroh, F. A. (2019). Analysis of Legal Change for Women Traveling without Mahram: A Case Study of the Kingdom of Saudi Arabia Royal Decree No . M/134 of 2019. Al-Ihkam, 14(2), 199–218.
Miski. (2017a). Fenomena Meme Hadis Celana Cingkrang dalam Media Sosial. Harmoni, 16(2), 291–306.
Miski. (2020). Nalar Hermeneutis Ulama Hadis: Larangan Perempuan Bepergian tanpa Mahram dalam Ruang Sejarah Pemahaman. DINIKA : Academic Journal of Islamic Studies, 5(1). https://doi.org/10.22515/dinika.v5i1.2464
Miski. (2021a). False Hadith, Identity, and Contestation of Thought: The Analysis of hadith on the division of Muhammad’s Ummah in the Historical Dimension. Madania, 25(1), 31–44.
Miski. (2024). Perempuan dalam Meme Hadis di Media Sosial (N. Afifah (Ed.)). Maknawi.
Miski, Hamdan, A., & Hidayah, K. (2018). Online Religion as Lived Religion?: The Construction of Living Quran and Hadith in the Islamic Short Movie Cinta Subuh. Proceedings of the 1st International Conference on Recent Innovations, 50, 1904–1909. https://doi.org/10.5220/0009937119041909
Miski, M. (2017b). Nalar Ideologis Penggunaan Hadis dalam Tafsîr al-Jalâlayn. Mutawatir, 7(2), 284–307. https://doi.org/10.15642/mutawatir.2017.7.2.284-307
Miski, M. (2021b). Amplification of Islamic Doctrines in Hadith Memes Prohibition of Women Travels Without a Mahram on Indonesian Social Media. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 22(1), 230–257. https://doi.org/10.14421/qh.2021.2201-11
Mudin, M. (2019). Islam Virtual: Diskursus Hadis, Otoritas, dan Dinamika Keberislaman di Media Sosial (N. Afifah (Ed.); 1st ed.). BILDUNG.
Najwah, N. (2008). Fenomena “Mahram Haji” di Indonesia. 42(Ii).
Pamungkas, A. S. (2018). Mediatisasi Dakwah, Moralitas Publik dan Komodifikasi Islam di Era Neoliberalisme. Maarif: Arus Pemikiran Islam Dan Sosial, 13(1), 55–75. http://www.jurnal-maarifinstitute.org/index.php/maarif/article/view/12/6
permata.sunnah. (2020). Bepergiannya Wanita Tanpa Mahram. Instagram. https://www.instagram.com/p/B_emw5cF78E/
Qudsy, S. Z. (2018). Pesantren Online: Pergeseran Otoritas Keagamaan di Dunia Maya. In Living Islam: Journal of Islamic Discourses (Vol. 2, Issue 2, pp. 169–187).
Qudsy, S. Z., Abdullah, I., & Pabbajah, M. (2021). The Superficial Religious Understanding in Hadith Memes: Mediatization of Hadith in the Industrial Revolution 4.0. Journal for the Study of Religions and Ideologies, 20(60), 92–114.
Radde-antweiler, K. (2006). “Ritual is becoming digitalised”. Introduction to the Special Issue on Rituals on the Internet. Online - Heidelberg Journal of Religions on the Internet, 2(1), 1–5. https://doi.org/10.11588/heidok.00006953
Rohman, H. (2018). Reinterpretasi Konsep Mahram Dalam Perjalanan Perempuan Pespektif Hermeneutika Fazlur Rahman. Al-Hukama’, 7(2), 502–525. https://doi.org/10.15642/alhukama.2017.7.2.502-525
Rohmaniyah, I. (2009). Gender dan Konstruksi Perempuan dalam Agama. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 10(2), 207–230.
Royhan, A. M. (2020). Kepergiannya Wanita tanpa Mahram. Permatasunnah.Com. https://permatasunnah.com/bepergiannya-wanita-tanpa-mahram/
Ruray, S. (2015). Larangan Safar Tanpa Mahram bagi Wanita Meski untuk Haji dan Umroh. Sofyanruray.Info.
salafittiba.com. (2020). Bolehkah Muslimah Safar Tanpa Mahram? Www.Salafittiba.Com. https://www.salafittiba.com/2375-bolehkah-muslimah-safar-tanpa-mahram/
Saputro, M. E. (2015). Everyday Qur’an Di Era Post-Konsumerisme Muslim. Mutawatir, 5(2), 179–200.
Setiansah, M. (2015). Smartphonisasi Agama: Transformasi Perilaku Beragama Perempuan Urban Di Era Digital. Jurnal Komunikasi, 10(1), 1–10. https://doi.org/10.20885/komunikasi.vol10.iss1.art1
Shalihah Jek. (2019). Hukum Muslimah Naik Ojek. Shalihah Jek.
Slama, M. (2018). Practising Islam through social media in Indonesia. 9811. https://doi.org/10.1080/13639811.2018.1416798
Suryadilaga, M. A. (2017). Metodologi Syarah Hadis. Kalimedia.
Syahridawaty, S., & Qudsy, S. Z. (2019). The Contestation of Hadith Memes on the Prohibition of Music. Journal of Hadith Studies, 2(1), 23–36.
Syiar Tauhid Aceh. (2018). Wanita Bepergian Tanpa Mahram. Facebook.Com. https://www.facebook.com/syiartauhidaceh/posts/wanita-bepergian-tanpa-mahramradiosyiartauhidaceh-syiartauhidaceh-961fm-sahabatb/2092072444377308/
Taqwart. (2020). Bolehkah Muslimah Safar Tanpa Mahram?
Tobroni, F. (2010). Rethinking Posisi Mahram Pria dalam Fiqih Safar Perempuan (Membendung Feminisasi Pengangguran dengan Analisis Hukum Kritis). Musawa: Jurnal Studi Gender Dan Islam, 9(1), 41–61.
Ulummudin, U. (2018). Hadis Larangan terhadap Wanita Pergi Tanpa Mahram. Journal of Hadith Studies. https://doi.org/10.32506/johs.v1i1.361
Ulya, A. (2013a). Konsep Mahram Jaminan Keamanan atau Pengekangan Perempuan. Al-Fikr, 17(1), 245–255.
Ulya, A. (2013b). Konsep Mahram Jaminan Keamanan atau Pengekangan Perempuan. Al-Fikr.
Ulya, A., & Maulana, M. (2018). Penyertaan Mahram Pada Pelaksanaan Haji Dan Umrah. Refleksi. https://doi.org/10.15408/ref.v15i2.10167
Wadipalapa, R. P. (2015). Meme Culture & Komedi- Satire Politik : Kontestasi Pemilihan Presiden dalam Media Baru. Jurnal Ilmu Komunikasi, 2(1), 1–18.
Zuhri, S., Moh Hidayat Noor, & Miski. (2018). Komunitas Online www.arrahmah.com serta Seruan Kembali pada Al-Quran dan Hadis: Identitas, Ideologi, dan Imaji Fundamentalisme. Ancoms: 2nd Annual Conference for Muslim Sholars, 1, 144–160.
DOI: http://dx.doi.org/10.21043/palastren.v17i1.19830
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 PALASTREN: Jurnal Studi Gender
Palastren : Jurnal Studi Gender by Pusat Studi Gender STAIN Kudus is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.