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The Mystical Interpetation Of Divine Love (Mahabbah) From The Perspective Al-Sulami’s Haqaiq Al-Tafsir

Rifa Tsamrotus Sa’adah

Abstract

This study discusses the Quranic analysis of the word Maḥabbaḥ in al- Quran. This needs to be studied and requires some research because it has a general meaning, so it is worth analyzing. They know and understand Maḥabbaḥ in a limited way and for human needs only. Using a descriptive analytic method and Abū ‘Abd al-Rahmān al-Sulami's perspective on his own book, Haqāiq al-Tafsīr, this research answers how al-Sulami interprets the meaning of the Maḥabbaḥ in the Quran. This research finds that the Quran expresses the Maḥabbaḥ globally both to God and to humans. Some indications of the Quran suggest that the Maḥabbaḥ can arise because it begins with compassion and seeks to reach that love. This shows that Islam is concerned about the importance of love by providing several levels that must be achieved in order to be able to achieve it. This research focuses on the verses of Mahabbah from Surah Thāhā (20):39 which explain about the story of prophet Musa whom getting the specially Maḥabbaḥ. Thus, Surah Ᾱli-‘Imrān (3):31 explained about a way being a God’s lover and creating Maḥabbaḥ greatly.

Keywords


Maḥabbaḥ, State, al-Sulamī, Haqāiq al-Tafsīr

References


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Ahmad al-Buny, D. (2002). Menelusuri Taman-Taman Mahabbah al-Shūfiyyah. Yogyakarta: Mitra Pustaka.

Al-Alusi, S. (1994). Rūh al-Ma’āni Fī Tafsīr al-Qurān al-‘Azīm Wa Sab’u al-Matsāni. Bairut: Dar al-Kutub al-Ilmiyyah.

Al-Dhahabi, A.-D. (1932). Siyār A’lām al-Nubalā. Cairo: Dar al-Hadith.

Al-Ghazali, M. I. A. (1964). Fadāih al-Batīniyyah. (A. al-R. Badawi, Ed.). Cairo: al-Dar al-Qawmiyya.

Al-Qusyairī, A. al-Q. (1998). Risālah Qusyairiyyah: Sumber Kajian Ilmu Tasawuf. (U. Faruq, Ed.). Jakarta: Pustaka Amani.

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Al-Sulami, A. ‘Abd al-R. (2000). Tafsīr al-Sulamī wa Huwa Haqāiq al-Tafsīr. Bairut: Dar al-Kutub al-Ilmiyah.

Al-Suyūthī, A.-I. J. al-dīn. (1951). Al-Itqān fī ‘Ulūm al-Qur’an. Beirut, Lebanon: Dār al-Fikr.

Al-Zarkasyi, A.-Z. (1957). al-Burhān fī Ulūm al-Qurān. Cairo: Dar Al-Kutub al-Islamiyyah.

Bulliet, B. (1972). The Patricians of Nisaphur: A Study in Medieval Islamic Social History. Cambridge: Harvard University Press.

Imran, S. (2001). Tafsir al-Sulami. Bairut: Dār al-Kutūb al-Ilmiyyah.

Jalim, S. (1978). Al-Mu’jam al-Falsafī (Jilid 2). Mesir: Dār al-Kairo.

Lumbard, J. (2007). From Hubb to Ishq: The Development of Love in Early Sufism. Journal of Islamic Studies, 18(3), 345–385. https://doi.org/10.1093/jis/etm030

Munawwir, A. W. (1984). Kamus Al-Munawwir Arab-Indonesia. Yogyakarta: Ponpes Al-Munawwir Karapyak.

Ozbay, A. (2015). Aksperest Hamba Cinta. Jakarta Selatan: Zahira Press.

Ṣalāḥ, A. A. (1929). Fatāwā Ibn al-Salāh fi al-Tafsīr wa al-Hadīth wa al-Usūl wa al-‘Aqāid. Cairo: Idarat al-Tiba’a al-Muniriyya.

Schimmel, A. (1975). Mystical Dimension of Islam. Chapel Hill: The University of North Carolina Press.

Shihab, Q. (2019). Jawabannya adalah Cinta. Ciputat: Lentera Hati.

Syarifuddin, M. A. (2013). Measuring The Haqāiq al-Tafsīr: From its Contentious Nature to the Formation of Sunnite Sufism. Jurnal of Qur’an and Hadith Studies, 2(2), 209–245.

Zayd, A. (1993). Mafhum al-Nass:Dirāsah fi ‘Ulūm al-Qurān. Cairo: al-Hay’a al-Misriyya al-‘Amma li al-Kitab.

Ahmad, A. fatah M. S. (2005). Tasawuf antara al-Ghazali dan Ibnu Taimiyah. (M. M. Anasy, Ed.) (Terjemahan). Jakarta Selatan: Khalifa.

Ahmad al-Buny, D. (2002). Menelusuri Taman-Taman Mahabbah al-Shūfiyyah. Yogyakarta: Mitra Pustaka.

Al-Alusi, S. (1994). Rūh al-Ma’āni Fī Tafsīr al-Qurān al-‘Azīm Wa Sab’u al-Matsāni. Bairut: Dar al-Kutub al-Ilmiyyah.

Al-Dhahabi, A.-D. (1932). Siyār A’lām al-Nubalā. Cairo: Dar al-Hadith.

Al-Ghazali, M. I. A. (1964). Fadāih al-Batīniyyah. (A. al-R. Badawi, Ed.). Cairo: al-Dar al-Qawmiyya.

Al-Qusyairī, A. al-Q. (1998). Risālah Qusyairiyyah: Sumber Kajian Ilmu Tasawuf. (U. Faruq, Ed.). Jakarta: Pustaka Amani.

Al-Subki, T. al-D. (n.d.). Tabaqāt al-Shafī’iyya al-Kubrā. Cairo: Dar al-Hadis.

Al-Sulami, A. ‘Abd al-R. (2000). Tafsīr al-Sulamī wa Huwa Haqāiq al-Tafsīr. Bairut: Dar al-Kutub al-Ilmiyah.

Al-Suyūthī, A.-I. J. al-dīn. (1951). Al-Itqān fī ‘Ulūm al-Qur’an. Beirut, Lebanon: Dār al-Fikr.

Al-Zarkasyi, A.-Z. (1957). al-Burhān fī Ulūm al-Qurān. Cairo: Dar Al-Kutub al-Islamiyyah.

Bulliet, B. (1972). The Patricians of Nisaphur: A Study in Medieval Islamic Social History. Cambridge: Harvard University Press.

Imran, S. (2001). Tafsir al-Sulami. Bairut: Dār al-Kutūb al-Ilmiyyah.

Jalim, S. (1978). Al-Mu’jam al-Falsafī (Jilid 2). Mesir: Dār al-Kairo.

Lumbard, J. (2007). From Hubb to Ishq: The Development of Love in Early Sufism. Journal of Islamic Studies, 18(3), 345–385. https://doi.org/10.1093/jis/etm030

Munawwir, A. W. (1984). Kamus Al-Munawwir Arab-Indonesia. Yogyakarta: Ponpes Al-Munawwir Karapyak.

Ozbay, A. (2015). Aksperest Hamba Cinta. Jakarta Selatan: Zahira Press.

Ṣalāḥ, A. A. (1929). Fatāwā Ibn al-Salāh fi al-Tafsīr wa al-Hadīth wa al-Usūl wa al-‘Aqāid. Cairo: Idarat al-Tiba’a al-Muniriyya.

Schimmel, A. (1975). Mystical Dimension of Islam. Chapel Hill: The University of North Carolina Press.

Shihab, Q. (2019). Jawabannya adalah Cinta. Ciputat: Lentera Hati.

Syarifuddin, M. A. (2013). Measuring The Haqāiq al-Tafsīr: From its Contentious Nature to the Formation of Sunnite Sufism. Jurnal of Qur’an and Hadith Studies, 2(2), 209–245.

Zayd, A. (1993). Mafhum al-Nass:Dirāsah fi ‘Ulūm al-Qurān. Cairo: al-Hay’a al-Misriyya al-‘Amma li al-Kitab.


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DOI: 10.21043/hermeneutik.v14i2.8486

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