Open Journal Systems
Studi Pemikiran Hasbi Ash-Shiddiqie Sebagai Tokoh Sentral Tafsir Keindonesiaan
Abstract
Teungku Muhammad Hasbi Ash-Shiddiqi was Muhammad Hasbi, he was born in Lhokseumawe, North Aceh on 10 March 1904 and died in Jakarta on 9 December 1975. As an Nusantara exegetes, HASBI presents its interpretation in the context of Indonesia. The interpretation certainly cannot be separated from its scientific discipline and culture of Indonesian society. To realize the fikih of Indonesian personality, Hasbi departed from the understanding that the jurisprudence is a living and ununiversal organism. One example of HASBI interpretation is about Friday prayers. Hasbi said that on the day of the Jumát there is no prayer of four rak'ahs of Dhuhr. Therefore. Anyone who can not or does not have time to follow the Friday prayers in congregation in the mosque still have to work Friday prayers either together or alone. According to Hasbi, there was no Zuhr prayer during Friday. Berjemaah and the preaching does not include the pillars or the legitimate requirements of the Friday.
Keywords
References
Ahmad, K. B. (2002). Islam Historis: Dinamika Studi Islam di Indonesia. Galang Press.
Amin, S. (2004). Studi Perbandngan Tafsir an-Nur dan al Bayan karya Hasbi ash-Shiddieqy. UIN Sunan Kalijaga.
AMIN, S., & MUHAMMADIYAH SIREGAR, F. (2013). Telaah Atas Karya Tafsir di Indonesia: Studi atas Tafsir al-Bayan Karya Tm. Hasbi al-Siddiqi. Afkaruna. https://doi.org/10.18196/aiijis.2013.0018.37-49
Ash- Siddiqi, H. (2016). Tafsir al-Qur’anul Majid an-Nur. Pustaka Rizki Putra.
Ash-Shiddiqi, H. (2012). Sejarah dan pengantar ilmu al-Qur’an/ Tafsir. Pustaka Riski Putra.
Hasbiyallah, M. (2018). PARADIGMA TAFSIR KONTEKSTUAL: UPAYA MEMBUMIKAN NILAI-NILAI AL-QUR’AN. Al-Dzikra: Jurnal Studi Ilmu Al-Qur’an Dan Al-Hadits. https://doi.org/10.24042/al-dzikra.v12i1.2924
Hedhri, N. (2012). Corak pemikiran hukum Islam Hasbi ash-Shiddieqy antara purifikasi dan modernisasi. Jurnal Media Syari’ah, XIV(2), 254–255.
Hermawan, A. (2011). Ulumul Qur’an. Remaja Rosdakarya.
Hidayati, H. (2018). METODOLOGI TAFSIR KONTEKSTUAL AL-AZHAR KARYA BUYA HAMKA. El-’Umdah. https://doi.org/10.20414/el-umdah.v1i1.407
Ismatullah, A. M. (2014). Penafsiran M. Hasbi ash-Shiddieqi terhadap ayat-ayat hukum dalam tafsir an-Nur. Jurnal Muzahib, XIII(2).
Maimun, M. (2016). FIQIH NUSANTARA (Kontekstualisasi Hukum Islam dalam Pandangan T.M. Hasbi al-Shiddiqi). ISLAMUNA: Jurnal Studi Islam. https://doi.org/10.19105/islamuna.v3i1.944
Miswar, A. (2015). Tafsir Al-Qur’an Al-Majid “Al-Nur” Karya T.M. Hasbi Ash Shiddieqy (Corak Tafsir berdasarkan Perkembangan Kebudayaan Islam Nusantara). Jurnal Adabiyah.
Shiddiqi, N. (1997). Fiqh Indonesia Penggagas dan Gagasannya. Pustaka Pelajar.
Solahudin, M. (2016). PENDEKATAN TEKSTUAL DAN KONTEKSTUAL DALAM PENAFSIRAN ALQURAN. Al-Bayan: Jurnal Studi Ilmu Al- Qur’an Dan Tafsir. https://doi.org/10.15575/al-bayan.v1i2.1596
Syaifudin, M. (2019). Prof. TM Hasbi Ash-Shiddiqi and His Views on Nasikh and Mansukh A Review of God’s Absolutism and Human Aspects (Study of Interpretation of Surah Al-Baqarah : 106). https://doi.org/10.2991/iscogi-17.2019.12
Usman, I. (2004). T. M. Hasbi ash-Shiddieqy dan pembaharuan pemikiran Islam Indonesia. Ar-Raniry Press.
Yusuf, M. (2004). Jami al Bayan li Tafsir al-Qur’an karya Ibnu Jarir al-Thabari. In Studi Kitab Tafsir Menyuarakan Teks yang Bisu (A. Rafiq (). Teras.
Zainuddin, H. M. (1961). Tarich Atjeh dan Noesantara. Pustaka Iskandar Moeda.
Ahmad, K. B. (2002). Islam Historis: Dinamika Studi Islam di Indonesia. Galang Press.
Amin, S. (2004). Studi Perbandngan Tafsir an-Nur dan al Bayan karya Hasbi ash-Shiddieqy. UIN Sunan Kalijaga.
AMIN, S., & MUHAMMADIYAH SIREGAR, F. (2013). Telaah Atas Karya Tafsir di Indonesia: Studi atas Tafsir al-Bayan Karya Tm. Hasbi al-Siddiqi. Afkaruna. https://doi.org/10.18196/aiijis.2013.0018.37-49
Ash- Siddiqi, H. (2016). Tafsir al-Qur’anul Majid an-Nur. Pustaka Rizki Putra.
Ash-Shiddiqi, H. (2012). Sejarah dan pengantar ilmu al-Qur’an/ Tafsir. Pustaka Riski Putra.
Hasbiyallah, M. (2018). PARADIGMA TAFSIR KONTEKSTUAL: UPAYA MEMBUMIKAN NILAI-NILAI AL-QUR’AN. Al-Dzikra: Jurnal Studi Ilmu Al-Qur’an Dan Al-Hadits. https://doi.org/10.24042/al-dzikra.v12i1.2924
Hedhri, N. (2012). Corak pemikiran hukum Islam Hasbi ash-Shiddieqy antara purifikasi dan modernisasi. Jurnal Media Syari’ah, XIV(2), 254–255.
Hermawan, A. (2011). Ulumul Qur’an. Remaja Rosdakarya.
Hidayati, H. (2018). METODOLOGI TAFSIR KONTEKSTUAL AL-AZHAR KARYA BUYA HAMKA. El-’Umdah. https://doi.org/10.20414/el-umdah.v1i1.407
Ismatullah, A. M. (2014). Penafsiran M. Hasbi ash-Shiddieqi terhadap ayat-ayat hukum dalam tafsir an-Nur. Jurnal Muzahib, XIII(2).
Maimun, M. (2016). FIQIH NUSANTARA (Kontekstualisasi Hukum Islam dalam Pandangan T.M. Hasbi al-Shiddiqi). ISLAMUNA: Jurnal Studi Islam. https://doi.org/10.19105/islamuna.v3i1.944
Miswar, A. (2015). Tafsir Al-Qur’an Al-Majid “Al-Nur” Karya T.M. Hasbi Ash Shiddieqy (Corak Tafsir berdasarkan Perkembangan Kebudayaan Islam Nusantara). Jurnal Adabiyah.
Shiddiqi, N. (1997). Fiqh Indonesia Penggagas dan Gagasannya. Pustaka Pelajar.
Solahudin, M. (2016). PENDEKATAN TEKSTUAL DAN KONTEKSTUAL DALAM PENAFSIRAN ALQURAN. Al-Bayan: Jurnal Studi Ilmu Al- Qur’an Dan Tafsir. https://doi.org/10.15575/al-bayan.v1i2.1596
Syaifudin, M. (2019). Prof. TM Hasbi Ash-Shiddiqi and His Views on Nasikh and Mansukh A Review of God’s Absolutism and Human Aspects (Study of Interpretation of Surah Al-Baqarah : 106). https://doi.org/10.2991/iscogi-17.2019.12
Usman, I. (2004). T. M. Hasbi ash-Shiddieqy dan pembaharuan pemikiran Islam Indonesia. Ar-Raniry Press.
Yusuf, M. (2004). Jami al Bayan li Tafsir al-Qur’an karya Ibnu Jarir al-Thabari. In Studi Kitab Tafsir Menyuarakan Teks yang Bisu (A. Rafiq (). Teras.
Zainuddin, H. M. (1961). Tarich Atjeh dan Noesantara. Pustaka Iskandar Moeda.
DOI: 10.21043/hermeneutik.v14i2.7161
How To Cite This :
Refbacks
- There are currently no refbacks.
Copyright (c) 2020 HERMENEUTIK
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
