Open Journal Systems
Perubahan Rasionalitas Manusia Dan Diseminasi Teks AlQur’an Di Sosial Media
Abstract
Keywords
References
Ahimsa-Putra, H. S. (2012). THE LIVING ALQUR’AN: Beberapa Perspektif Antropologi. Walisongo, 20(1), 235–260.
Akbar, A. (2011). Pencetakan Mushaf Al-Qur’an di Indonesia. SUHUF, 4(2), 271–287.
Ali, M. (2015). Kajian Naskah dan Kajian Living Qur’an dan Living Hadith. Journal of Qur’an and Hadith Studies, 4(2), 147–167.
APJII. (2016). APJII - Statistik Oktober 2016.
Atabik, A. (2014). The Living Qur’an: Potret Budaya Tahfiz AlQur’an Di Nusantara. Jurnal Penelitian, 8(1).
Babamohamadi, H., Sotodehasl, N., Koenig, H. G., Jahani, C., & Ghorbani, R. (2015). The Effect of Holy Qur’an Recitation on Anxiety in Hemodialysis Patients: A Randomized Clinical Trial. Journal of Religion and Health, 54(5), 1921–1930. http://doi.org/10.1007/s10943-014-9997-x
Cresswell, J. W. (2016). Research Design Pendekatan Metode Kualitatif, Kuantitatif, dan Campuran (4 ed.). Yogyakarta: Pustaka Pelajar.
Gusmian, I. (2015). Paradigma Penelitian Tafsir di Indonesia. Empirisma, 24(No. 1), 1–10.
Hirschkind, C. (2010). Media dan Al-Qur’an. In S. Syamsuddin (Ed.), Al-Qur’an Sains Dan Ilmu Sosial (hal. 101–122). Yogyakarta: eLSAQ Press.
Martono, N. (2014). Sosiologi Perubahan Sosial Perspektif Klasik, Modern, Posmodern, dan Poskolonial (Edisi Revi). Depok: PT Raja Grafindo Persada.
Mujahidin, A. (2016). Analisis Simbolik Penggunaan Ayat-ayat AlQur’an Sebagai Jimat Dalam Kehidupan Masyarakat Ponorogo. Kalam: Jurnal Studi Agama dan Pemikiran Islam, 10(1).
Mukaromah, K., & Rahmawati, U. (2015). The Influence of The One Day One Juz (ODOJ) Movement on The Tradition of Reciting Qur’an. Qudus International Journal of Islamic Studies, 3(2), 148–167.
Mustaqim, A. (2007). Metode Penelitian Living Qur’an Model Penelitian Kualitatif. In S. Syamsuddin (Ed.), Metodologi Penelitian Living Qur’an dan Hadis (hal. 65–84). Yogyakarta: TH Press Bekerjasama dengan Teras.
Nakhavali, F., & Seyedi, S. H. (2013). A Research on “Rhythm & Music” in the Qur’an. International Journal of Linguistics, 5(3), 21. http://doi.org/10.5296/ijl.v5i3.3898
Rasmussen, A. K. (2001). The Qur’an in Indonesian daily life: The public project of musical oratory. Ethnomusicology; Winter, 45(1), 30–57. http://doi.org/papers3://publication/uuid/0ADE958A-6110-400D-B6CE-FC1BF81DA003
Romdhoni, A. (2015). Tradisi Hafalan Qur’an di Masyarakat Muslim Indonesia. Journal of Qur’an and Hadith Studies, 4(1), 1–18.
Saputro, M. E. (2011). Alternatif Tren Studi Qur’an di Indonesia. Al-Tahrir: Jurnal Pemikiran Islam, 11(1), 1–27.
Saputro, M. E. (2015). EVERYDAY QUR’AN DI ERA POST-KONSUMERISME MUSLIM. MUTAWATIR, 5(2), 179–200.
Tumanggor, R., Ridho, K., & Nurochim. (2014). Ilmu Sosial & Budaya Dasar (Revisi). Jakarta: Kencana.
Wahidi, R. (2016). Hidup Akrab Dengan Al-Qur’an; Kajian Living Qur’an Dan Living Hadis Pada Masyarakat Indragiri Hilir Riau. Turast; Jurnal Penelitian dan Pengabdian, 1(2), 103–114.
Wan-Chik, R., Clough, P., & Ford, N. (2011). Searching for Islamic and Qur’anic Information on the Web: A Mixed-Methods Approach. In M. V. M. Salem, K. Shaalan, F. Oroumchian, A. Shakery, & H. Khelalfa (Ed.), Lecture notes in computer science (hal. 181–192). Heidelberg Dordrecht London NewYork: Springer. http://doi.org/10.1007/978-3-642-25631-8
DOI: 10.21043/hermeneutik.v10i2.3913
How To Cite This :
Refbacks
- There are currently no refbacks.
Copyright (c) 2018 HERMENEUTIK
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.