Open Journal Systems
Theological Values in Inter-religious Relation Verses : A Study on Tafsir Marah Labid
Abstract
Building interreligious relations was often viewed merely from social perspectives. It actually contains theological values. This research attempts to analyze the theological values in the tolerance and interreligious relation verses of the Qur’an that are interpreted by Syaikh Nawawi Al-Bantani. This descriptive-analytical study employs thematic methods by Al-Farmawi. The collected data are then analyzed in terms of its theological aspect. Marah Al-Labid is chosen for it’s written by an Indonesian scholar connecting classic and modern era. In addition, Marah Al-Labid is of Sufistic tafsir. Therefore, it is interesting to know how an Indonesian scholar viewed interreligious relation and its spiritual and theological values in the context of Indonesia. It can be concluded that having interreligious relation is lawful. Muslims are allowed to have social relation with Ahlul kitab or the people of books such as to get marry with them, to eat the meat of the animals they (Jews and Christians) slaughtered, and to have debate and discussion with them in the best way.
Keywords
References
al Fanshuri, A. ibnu ‘Ali. (1981). Al-Quran al Karim; Turjuman al Mustafid wa Huwa al Tarjamah al Jawiyah li Tafsir al Musamma Anwar al Tanzil wa Asrar al Ta’wil. Dar al Fikr.
Al Fayumi, A. ibnu M. ibnu A. al M. (n.d.). Al-Mishbah al Munir fi Gharib al Syarh al Kabir li Rafi’i. Dina Mekar Berkah.
Al-Farmawi, Abd. A.-H. (1977). Al Bidayah fi al Tafsir al Maudhu’i; Dirasat Manhajiyyat Maudhu’iyya, . Maktabah Jumhuriyyah Mishr.
Ali, M. (1999). Pluralitas Sosial dan Hubungan Antar Agama Bingkai Kultural dan Teologi, Kerukunan Hidup Umat Beragama,. Badan Peneltian Pengembangan Agama Depag RI.
Al-Rahman, Abd. (1996). Nawawi al Bantani; an Intellectual Master of The Pesantren Tradition. Studia Islamika, Vol. III(No. 3).
Anshari, Amin, M., & Nashruddin, M. (1989). Pemikiran Syaikh Nawawi al Bantani: Vol. VI. Pesantren.
ash-Shiddieqy, T. M. H. (2000). Tafsir Al-Qur’anul Madjid An-Nuur. Librarian Rizki Putra.
Bruinessen, M. Van. (1999). Kitab Kuning; Pesantren dan Tarekat. Mizan.
Dewan Redaksi Ensiklopedi Islam. (1997). Ensiklopedi Islam. Ichtiar Baru.
Ghofur, A., & Fatkhiyati, N. (2023). Local Wisdom Tafsir Nusantara: An Analysis of Language Style in Tafsir al-Ibriz. HERMENEUTIK, 17(2), 379. https://doi.org/10.21043/hermeneutik.v17i2.18749
Ichwan, M. N. (2005). Belajar Al-Qur’an, Menyingkap Khazanah Ilmu-ilmu al-Qur’an Melalui Pendekatan Historis-Metodologis. RaSAIL.
M.H.A. Ghafur. (2003). Majalah Hikayah. Majalah Al Hikmah, 115–125.
Muhammad, H. (2001). Fikih Perempuan: Refleksi Kyai atas Wacana Agama dan Jender. LkiS.
Nawawi, M. ibnu ‘Umar. (n.d.). Marah Labid li Kasyfi Ma’na Quran Majid. Dar al Kutub al Islamiyah.
quran.com. (n.d.). Translation of The Qur’an.
Sunanto, M. (2000). Nawawi al Bantani: Ulama Indonesia Pengarang Tafsir Munir .
Zuhri, S. (1981). Sejarah Kebangkitan Islam dan Perkembangan Islam di Indonesia. al Ma’arif.
DOI: 10.21043/hermeneutik.v18i1.18769
How To Cite This :
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 HERMENEUTIK
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
