Open Journal Systems

Marriage of Different Islamic Community Organizations (Ormas) and Its Implications for Household Harmony: A Review of Sigmund Freud's Psychoanalysis

Alief Budiyono, Akhmad Roja Badrus Zaman

Abstract

In this study, the author wants to answer the formulation of the problem, how the reality of the household life of couples with different religious organizations and how the implications for domestic harmony using Sigmund Freud's psychoanalytic review. The object of the research is a couple who married different religious organizations in Sirau Village, Kemranjen District, Banyumas Regency. In this study, the author uses a descriptive-qualitative approach, and this research is classified as field research. In data collection techniques, the authors use interviews, observation, and documentation. From the study conducted, it can be seen that first, the reality of the married life of married couples Marriages with different religious organizations in Sirau Village, Kemranjen District, Banyumas Regency can be classified into two types, those who are able to foster household harmony and those who are unable to foster household harmony. Second, the people of Sirau Village who do marriages with different organizations have an awareness that marriage is a nature (fitrah) for humans and can bring good (Id). In the midst of this awareness, they are then faced with organizational differences that can potentially lead to household harmony (Ego). However, the couple's ego is also influenced by several factors such as sublimation or shifting the gaze to something acceptable, for example, good looks—both husband and wife; reaction of formation or opposing attitudes experienced by fantasy until such as optimism for personal maturity so that potential conflicts based on organizational differences can be minimized. Negotiations that occur at the ego level in the next phase are then realized by getting married (Superego). Third, figures from each Islamic organization (Ormas) in Sirau Village have different views regarding marriages of different organizations. Based on Sigmund Freud's psychoanalytic theory, it can be seen that the NU personality structure Ego or Das Ich tends to reject based on facts on the ground who are unable to foster household harmony, while the Muhammadiyah character Ego or Das Es personality tends to accept it.

Keywords

Marriage; Different of Organizations; Id; Ego; Super Ego; Sirau Village

References

Abdullah, A. G. (1994). Pengantar Kompilasi Hukum Islam dalam Tata Hukum Indonesia. Gema Insani Press.

Abdullah, M. A. (2002). Menuju Keluarga Bahagia. PSW IAIN Yokyakarta- Mc Gill-ICIHEP.

Akhmadi, A. (2019a). Moderasi Beragama dalam Keragaman Indonesia. Inovasi-Jurnal Diklat Keagamaan, 13(2), 45–55.

Alwi, H. (2002). Kamus Besar Bahasa Indonesia. Balai Pustaka.

Aman, S. (2006). Nikmatnya Berumah Tangga. AlMawardi Prima.

Fattah, M. A. (2006). Tradisi Orang-Orang NU. Pustaka Pesantren.

Goode, W. j. (2007). Sosiologi Keluarga. Bumi Aksara.

GrEgory, J. F. (2009). Theories of Personality. 1221 Avenue of the American.

Hanisah Zafirah Binti Fouzelah, I. 301170005, Yusuf, M., & Nilyati, N. (2019). Persatuan Umat Islam Dalam Surah As-Shaff Menurut Tafsir Al-Misbah Dan At-Tibyan [Skripsi, UIN SULTHAN THAHA SAIFUDDIN JAMBI]. http://repository.uinjambi.ac.id/2616/

Hasan, A. (2002). Kamus Besar Bahasa Indonesia. Balai Pustaka.

Huda, M., & Thoif, T. (2016). Konsep Keluarga Sakinah, Mawaddah, wa Rahmah Prespektif Ulama Jombang. Jurnal Hukum Keluarga Islam, 1(1), 68–82.

Ismail, I. (2019). Etika komunikasi dalam al-qur’an. https://jurnal.ar-raniry.ac.id/index.php/peurawi/article/view/5070

Istianah. (2014). Stilistik Al-Qur’an: Pendekatan Sastra Sebagai Analisis Dalam Menginterpretasikan Al-Qur’an. Hermeneutik: Jurnal Ilmu Alquran Dan Tafsir, 8(2).

Jalaludin. (2008). Psikologi Agama. PT. Rajagrafindo Persada.

Luxemburg, J. V. dkk. (1984). Pengantar Ilmu Sastra. Gramedia Pustaka Utama.

Manulang, M. (2015a). Dasar-Dasar Manajemen. UGM Press.

Minderop, A. (2011). Psikologi Sastra: Karya Sastra Metode, Teori, dan Contoh Kasus. Yayasan Pustaka Obor Indonesia.

Mufidah. (2008). Psikologi Keluarga Islam. UIN Malang Press.

Muhammad, A. A. (2020). ETIKA KOMUNIKASI DALAM AL-QUR`AN (Studi Pendekatan Tafsir Tematik Terhadap Kata As-Sidqu). Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah, 25(1), 218–245. https://doi.org/10.22373/albayan.v25i1.5274

Nasution, K. (2002). Membentuk Keluarga Bahagia. PSW Sunan Kalijogo.

Prabowo, G. (2020, December 23). Organisasi Pergerakan Islam Indonesia. KOMPAS.com. https://www.kompas.com/skola/read/2020/12/23/154846869/organisasi-pergerakan-islam-indonesia

Rozali, M. (2020). Metodologi Studi Islam Dalam Perspectives Multydisiplin Keilmuan. PT Rajawali Buana Pusaka.

Sabiq, S. (1992). Fiqh Sunah. Dar al-Fikr.

Sitompul, E. M. (1989). NU dan Pancasila. CV Muliasari.

Subhan, Z. (2004). Membina Keluarga Sakinah. PT LKS Pelangi Aksar.

Sudjana, D. (1990). Keluarga Muslim Dalam Masyarakat Modern. Remaja Rosda Karya.

Sunarjo, J., & Saini. (1997). Apresiasi Kesusasteraan. Gramedia Pustaka Utama.

Sunaryo, A. (2010). Poligami di Indonesia: Sebuah Analisis Normatif-Sosiologis. Yin Yang: Jurnal Studi Gender Dan Anak, 5(1).

Syamsuddin, D. (1990). Muhammadiyah Kini dan Esok. Pustaka.

Syarifudin, A. (2007). Hukum Perkawinan di Indonesia. Kencana.

Tamrin, D. (2007). Filsafat Hukum Islam. UIN Malang Press.

UU No. 17 Tahun 2013 tentang Organisasi Kemasyarakatan [JDIH BPK RI]. (n.d.). Retrieved November 19, 2021, from https://peraturan.bpk.go.id/Home/Details/38876/uu-no-17-tahun-2013

Walgito, B. (2004). Pengantar Psikologi Umum. ANDI.

Yunahar, A., Masyhur, & Lalito, D. (1993). Muhammadiyah dan NU. LPPI UMY LKPSM NU.

Zaman, A. R. B. (2020). Sejarah Dan Dinamika Tafsir Al-Qur’an Di Indonesia: Membaca Ayat-Ayat Poligami Dalam Tafsir Al-Azhar Dan Al-Misbah. Mumtaz: Jurnal Studi Al-Quran dan Keislaman, 4(02), 181–194. https://doi.org/10.36671/mumtaz.v4i02.135

Zuhdi, M. (2010). Perempuan Dalam Revivalisme (Gerakan Revivalisme Islam dan Politik Anti Feminisme di Indonesia). Musãwa Jurnal Studi Gender Dan Islam, 9, 237. https://doi.org/10.14421/musawa.2010.92.237-257

Zuhdi, M. N. (2010). Perempuan Dalam Revivalisme (Gerakan Revivalisme Islam dan Politik Anti Feminisme di Indonesia). Musãwa Jurnal Studi Gender Dan Islam, 9(2), 237–257. https://doi.org/10.14421/musawa.2010.92.237-257

Full Text: PDF

DOI: 10.21043/kr.v12i2.12563