Derivasi atau Arketipe: Mengusut The Logical Structure of Islamic Theology Karya Josef Van Ess

Ali Akhbar Abaib Mas Rabbani Lubis, Muhammad Harir Muzakki

Abstract


The focus of this paper is on Josef Van Ess's The Logical Structure of Islamic Theology. An important argument regarding the thought of kalam is that it fully involves the relationship of revelation, reason, and human experience. This writing aims to answer the question whether the discipline of kalam in its logical structure is derived from Greco-Roman or archetypes from the Islamic tradition? This writing includes a qualitative research cluster involving library research, then the ma'na-cum-maghza approach through the stages of data reduction, data exposure, and drawing conclusions or verification. The result of the conclusion is that Ess's opinion always changes and improves the statement regarding the nominalistic term kalam, although according to Ess it is not impossible that the science of kalam and its spectrum such as Islamic Law technically reflects Greco-Roman rhetoric and is preserved in Islamic Tradition.


Keywords


Greco-Roman, Islamic law, Josef Van Ess, kalam, logical structures

Full Text:

PDF

References


Abdullah, M. A. (2012). Epistemologi Keilmuan Kalam dan Fikih Dalam Merespon Perubahan di Era Negara-Bangsa dan Globalisasi (Pemikiran Filsafat Keilmuan Agama Islam Jasser Auda), Media Syariah: Wacana Kajian Hukum Islam dan Pranata Sosial. Media Syariah, 14(2).

Al-Farabi, A. N. (1968). Ihsha’ al-‘Ulum. (‘Utsman Amin, Ed.). Kairo: Maktabah al-Anjilu al-Mishriyyah.

Al-Jabiri, M. ‘Abid. (2009). Takwin al-‘Aql al-‘Arabi. Beriut: Markaz Dirasat al-Wihdah al ‘Arabiyah.

Al-Jabiri, M. A. (2004). Bunyah al-‚Aql al-‘arabi: Dirasah Tahliliyah li Nuzum al-Ma’rifah fi as-Tsaqafah al-‘Arabiyyah. Beirut: Markaz Dirasat al-Wihdah al-‘Arabiyyah.

Ali, M. (2008). Muslim Opposition to Logic and Theology in the Light of the Works of Jalal al-Din al-Suyuti (d. 911/1505). Universiteit Leiden.

Amin, M. N. (2017). Struktur Logika Dalam Teologi Islam: Telaah Kritis Terhadap “The Logical Structure Of Islamic Theology Karya Josef Van Ess". Alamtara, 1(1).

Anwar, S. (2016). Teori Pertingkatan Norma dalam Usul Fikih. Asy-Syir’ah, 50(1).

Arif, M. (2018). Struktur Logika Teologi Islam Menurut Van Ess: Sebuah Telaah Kritis. Refleksi, 18(2).

Atac, M.-A. (n.d.). Manichaeism and Ancient Mesopotamian Gnosticism. Jurnal of Ancient Nea Eastern Religions, 5(1). https://doi.org/Jurnal of Ancient Nea Eastern Religions

Biesterfeldtt, H. (Ed.). (n.d.-a). Bibliography.

Biesterfeldtt, H. (Ed.). (n.d.-b). Foreword.

Biesterfeldtt, H. (Ed.). (2018). Neu berufen – Lehrstuhl für Islamkunde: Professor Dr. Phil. Josef van Ess. In Kleine Scriften Volume 1. Leiden, Boston: Brill.

Ess, J. Van. (n.d.-a). Early Development of Kalam.

Ess, J. Van. (n.d.-b). Jüngere orientalistische Literatur yur neuplatonischen Überlieferung im Berich des Islam.

Ess, J. Van. (n.d.-c). Ketzer und Zweifler im Islam.

Ess, J. Van. (n.d.-d). The Beginning of Islamic Theology. In H. Biesterfeldtt (Ed.), Kleine Scriften Volume 3. Leiden, Boston: Brill.

Ess, J. Van. (2007). Theology and Society in the Second and Thid Centuries of the Hijra. In A History of Religious Thought in Early Islam Volume 1. Leiden, Boston: Brill.

Ess, J. Van. (2018a). Review of Nicholas Rescher, The Development of Arabic Logic (1964). In H. Biesterfeldt (Ed.), Kleine Scriften Volume 3. Leiden, Boston: Brill.

Ess, J. Van. (2018b). Skepticism in Islamic Religious Thought. In H. Biesterfeldt (Ed.), Kleine Scriften Volume 3. Leiden, Boston: Brill.

Ess, J. Van. (2018c). The Beginning of Islamic Theology. In H. Biesterfeldt (Ed.), Kliene Schriften Vols. 3. Leiden, Boston: Brill.

Ess, J. Van. (2018d). The Logical Structure of Islamic Theology. In H. Biesterfeldt (Ed.), Kleine Scriften Volume 3. Leiden, Boston: Brill.

Ess, J. Van. (2018e). über einige neue Fragmente des Alexander von Aphrodisias und des Proklos in arabischer Übersetyung. In H. Biesterfeldt (Ed.), Kliene Schriften Vols. 3. Leiden, Boston: Brill.

Fakhry, M. (2004). A history of Islamic Philosophy (3 ed.). New York: Columbia University Press.

Frend, W. H. C. (1953). The Gnostic-Manichaean Tradition in Roman North Africa. The Journal of Eccelesiastical History, 4(1). https://doi.org/https://doi.org/10.1017/S0022046900025628.

Goodwin, J. (2001). Hendy Jhonstone, Jr.’s Still-Unacknowledged Contributions to Contemporary Argumentation Theory. Internal Logic, 21(1).

Gulacsi, Z. (2013). Contextualized Studies on the History of Minichaean Art across the Asian Contient. In Annuaire de I’Ecole prqtiaue des hautes etudes (EPHE). Ecole Pratique des Hautes Etudes. Section de sciences religieuses. https://doi.org/https://doi.org/10.4000/asr.1155

Haleem, M. A. (2008). Early Kalam. In S. H. Nasr & O. Leaman (Ed.), History of Islamic Philosophy. London and New York: Routledge.

Hatta, M. (1986). Alam Pikiran Yunani. Jakarta: UI-Press dan Tintamas.

Juwayni, I. al-H. (1992). al-Burhan fi Ushul al-Fiqh Vol II. Manshurah: Dar al-Wafa’.

Mahsun. (2016). Argumen A Portiori (Mafhum Muwafaqah) dan Argumen A Contrario (Mafhum Mukhalafah): (Sebuah Studi Perbandingan Hukum Islam Dengan Hukum Positiif). El-Wasatiya: Jurnal Studi Agama, 4(1).

Marriola, S. (2003). Henry Johnstone’s theory of philosophical argumentation: “Argumentum Ad Hominem” and new methods of philoshophical polemics. In Rasionality today: challenges, problems, changes. Katowice: Wydawnictwo Uniwersytetu Slaskiego.

Milles, M. B., Huberman, A. M., & Saldana, J. (2014). Qualitative Data Analysis: Methods Sourcebook (3 ed.). Thoussand Oaks, California: SAGE Publication, Inc.

Muhammad, A. J. (1996). ilm Ushul al-Fiqh wa ‘Alaqatuh bi al-Falsafah al-Islamiyyah. Kairo: al-Ma’had al-‘Alami li al-Fikr al-Islami.

Munawir, A. W. (1984). Al-Munawwir Kamus Arab-Indonesia. Yogyakarta: PP. Al-Munawwir.

Nasr, H. (2008). The Qur’an ad Hadith as source and inspiration of Islamic philosophy. In History of Islamic Philosophy. London and New York: Routledge.

Nasr, S. H. (2008). The Qur’an ad Hadith as source and inspiration of Islamic philosophy. In S. H. Nasr & O. Leaman (Ed.), History of Islamic Philosophy. London and New York: Routledge.

Purnama, F. F. (2015). Struktur Nalar Teologi Islam Perspektif Josef Van Ess; Analisa atas Orisinilitas dan Keterpengaruhan Nalar Kala>m. Dialogia, 13(2).

Sifa, A. N. A. (2019). TracIng the Historical Roots and the Development of Islamic Epistemology from the Early to Modern Periods (A Study of Bayani, Burhani, and Irfani). In Proceeding of 3rd International Conference on Empowering Moslem Society in the 4.0 Industry Era, Interational Conference of Moslem Society (ICMS). Purwokerto, Indonesia. https://doi.org/http://doi.org/10.24090/icms.2019.2380.

Sumaryono, E. (2014). Dasar-Dasar Logika (XVI). Yogyakarta: Kanisius.

Syamsuddin, S. (2017). The Qur’an on The Exclusivist Religious Truth Claim: A Ma’na-Cum-Maghza Approach and Its Application to Q 2:111-113. In S. Sinn, D. El Omari, & A. H. Grung (Ed.), Transformative Readings of Sacred Schriptures: Christians and Muslims in Dialogue. German: The Lutheran World Federation.




DOI: http://dx.doi.org/10.21043/fikrah.v8i2.7376

Refbacks

  • There are currently no refbacks.


Copyright (c) 2020 FIKRAH



slot

ajo89

slot gacor

slot

situsgg

platform slot gacor

slot

slot gacor

situs toto

slot gacor

sbobet

slot gacor

slot deposit 10k

situs slot gacor resmi

cipit88

slot gacor

slot deposit 10k

situs slot

toto slot

Bmw777

slot gacor

slot gacor

slot gacor

dominoqq

slot gacor

pkv games

target4d

target4d

slot777

slot gacor

sbobet

maha212

wdtoto

slot gacor hari ini

slot

ajo89

slot gacor gampang menang

https://basket168.com/

slot gacor

slot mahjong

situs slot gacor

slot777

slot

link gacor

fodontounr.info

sate777

slot

SLOT GACOR

slot gacor

link gacor

slot

situs slot

situs toto

situs toto

slot

mahjong ways 2

depo 5k

slot gacor

slot gacor terbaru

slot mahjong

mahjong slot

situs slot gacor

slot gacor

slot gacor

situs slot

slot naga

gading22

slot mahjong

slot gacor

slot dana gampang menang

slot gacor

slot Thailand

Gsc108 Login

slot gacor

slot gacor

slot gacor

slot gacor

slot gacor

slot gacor

slot

wdtoto

ajo89

slot

asahan88

situs slot gacor

slot gacor hari ini

slot gacor

 

slot gacor

slot 4D

slot

slot

slot gacor

sbobet88

byd108

situs slot gacor

link slot

https://2sate777.com/

wdtoto

slot gacor

tunai138

tunai138

tunai777

https://neng4d.art/

kangjitu

 

tisu4d

interwin casino

tisu4d

neng4

mekar11

japan168

sawer4d

https://kangtoto123.com/

kaya33

ide777 slot

ide777 slot

ROYALKING

slot

Creative Commons License

Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan by Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin Universitas Islam Negeri Sunan Kudus is under a Creative Commons Attribution-ShareAlike 4.0 International License.