Analysis of Islamic Law on The Haijuran Traditions of The Padang Bolak Community in North Padang Lawas Regency
Abstract
The tradition of haijuran is a traditional practice and customary sanction applied when someone intends to undergo a divorce within the Padang Bolak community, particularly in North Padang Lawas Regency. This tradition has evolved into local wisdom aimed at minimizing divorce cases within the Padang Bolak community and continues to persist to this day. The research is conducted to understand the significance and role of the haijuran tradition, as well as analyzing the Islamic legal aspects related to this tradition. The research method used is field research with a qualitative phenomenological approach. The research findings indicate that the haijuran tradition still exists in the community, despite alternative approaches to handling divorce cases through religious courts. This can be attributed to the strong adherence to traditional values by the Padang Bolak community in the North Padang Lawas regency. The role of the haijuran tradition has proven to be quite effective in minimizing divorce rates in the community. Other contributing factors to this reduction in divorces include high family concerns, adherence to customary rules, intermarriage within the same ethnic and regional groups, and the imposition of haijuran fines. The Islamic legal analysis of the haijuran tradition can be divided into two aspects. Firstly, the designation of haijuran to husbands is categorized as a matter of muamalah (interpersonal), with its legal basis drawn from urf (custom), and its implementation considered mubah (permissible). The method employed in this analysis is istishlah (fiqh discussion) or maslahah mursalah (decision), with the rationale of expected benefits, such as minimizing unilateral divorces and providing compensation to divorced women. On the other hand, the designation of haijuran to women seeking divorce from their husbands has a different legal status, in accordance with Islamic law, known as khulu’ (divorce).
Keywords
Full Text:
PDFReferences
Books
Abdurrahman al-Jaziri. (1972). Kitab al-Fiqh ‘ala Madzahib al-‘Araba’ah. Dar al-Kutub al-Ilmiyah.
Al-Bukhari, M. bin I. (1987). Sahih al-Bukhari. Dar Al-Fikr Al-’Arabiy.
Zuhaili, W. (2016). Tafsir al-Wajiz. Lajnah Pentashihan Mushaf Alquran Kementerian Agama.
Sayyid Sabiq. (1983). Fiqh as-Sunnah (Juz 3). Dar Al-Fikr Al-’Arabiy.
Pulungan, A. (2018). Dalihan Na Tolu, Peran dalam Proses Interaksi Antara Nilai-nilai Adat Dengan Islam Pada Masyarakat Mandailing Dan Angkola Tapanuli Selatan. Perdana Publishing.
Khoiri, N. (2015). Ushul Fikih. Cipta Pustaka Media.
Munawwir, A. W. (1997). Al-Munawwir Kamus Arab Indonesia. Pustaka Progresif.
Nasution, L. (2001). Pembaharuan Hukum Islam Dalam Mazhab Syafii. Remaja Rosdakarya.
Sayyid Sabiq. (1983). Fiqh as-Sunnah (Juz 3). Dar Al-Fikr Al-’Arabiy.
Zuhaili, W. (2016). Tafsir al-Wajiz. Lajnah Pentashihan Mushaf Alquran Kementerian Agama.
Journals
Asrawijaya, E. (2022). Harmonization Between Customs and Islam in the Jalawastu Community. Journal of Indonesian Islam, 16(2), 378–398. https://doi.org/10.15642/JIIS.2022.16.2.378-398
Awaliyah, R., & Darmalaksana, W. (2021). Perceraian Akibat Dampak Covid-19 dalam Perspektif Hukum Islam dan Perundang-undangan di Indonesia. Khazanah Hukum, 3(2), 87–97. https://doi.org/10.15575/kh.v3i2.12018
Boukhalfi Amel. (2023). Khul’ Between Sharia, Law, and Reality - Causes and Effects. Russian Law Journal, 11(12s), 48–59. https://doi.org/10.52783/rlj.v11i12s.2000
Dahwal, S., & Fernando, Z. J. (2024). The intersection of customary law and Islam: a case study of the Kelpeak Ukum Adat Ngen Ca’o Kutei Jang in the Rejang Tribe, Bengkulu Province, Indonesia. Cogent Social Sciences, 10(1). https://doi.org/10.1080/23311886.2024.2341684
Djawas, M., Nurdin, A., Zainuddin, M., Idham, & Idami, Z. (2024). Harmonization of State, Custom, and Islamic Law in Aceh: Perspective of Legal Pluralism. Hasanuddin Law Review, 10(1), 64–82. https://doi.org/10.20956/halrev.v10i1.4824
Dwi Arini Zubaidah. (2022). Analisis Hukum Islam Tentang Keabsahan Perceraian Dalam Peraturan Perundang-undangan Di Indonesia. Legitima : Jurnal Hukum Keluarga Islam, 4(2), 106–122. https://doi.org/10.33367/legitima.v4i2.2541
Efrem Hepi Warman Lase. (2024). Analisis penyebab tingginya angka perceraian di pengadilan agama. Community Depelopment Journal, 5(5), 10360–10365. https://doi.org/10.31004/cdj.v5i5.36611.
Harahap, S. M. (2015). Islam dan Budaya Lokal: Studi terhadap Pemahaman, Keyakinan, dan Praktik Keberagamaan Masyarakat Batak Angkola di Padangsidimpuan Perspektif Antropologi. Toleransi, 7(2), 154-176. https://dx.doi.org/10.24014/trs.v7i2.1428
Hasan, & Bakti. (2022). Akulturasi Hadis dengan Tradisi Perkawinan Masyarakat Batak Angkola. Al-Quds, 6(2), 511-532. https://doi.org/10.29240/alquds.v6i2.3997
Hidayati, L. (2021). Fenomena Tingginya Angka Perceraian Di Indonesia Antara Pandemi dan Solusi. Khuluqiyya, 3(1), 71-87. https://doi.org/10.56593/khuluqiyya.v3i1.56.
Nur Asvia, S., Miftahur Rohmah, S., & Nabilah, Z. (2024). Chatbot AI Sebagai Mediator Perceraian Di Indonesia Dalam Tinjauan Hukum Positif. Interdisciplinary Explorations in Research Journal, 2(2), 655–667. https://doi.org/10.62976/ierj.v2i2.525
Jaraba, M. (2020). Khul‘ in Action: How Do Local Muslim Communities in Germany Dissolve an Islamic Religious-Only Marriage? Journal of Muslim Minority Affairs, 40(1), 26–47. https://doi.org/10.1080/13602004.2020.1737414
Siregar, I. R. (2022). The Tradition of Khatam Qur’an at The Grave of The Padang Bolak Community. JUSPI (Jurnal Sejarah Peradaban Islam), 6(1), 67–77. http://dx.doi.org/10.30829/juspi.v6i1.11926.
Siregar, I. R. (2023). Study of Living Hadith on the Khataman al-Qur’an Tradition over Graves in North Padang Lawas. Jurnal Living Hadis, 7(2), 269–284. https://doi.org/10.14421/livinghadis.2022.4277
Siregar, I. R., Rababah, M. A., Amiruddin, A., Akhyar, A., & Hasibuan, S. W. (2024). Tradition and Transformation: Islamic influence on animal slaughter in Padang Bolak funeral customs. El Harakah: Jurnal Budaya Islam, 26(1), 25–46. https://doi.org/10.18860/eh.v26i1.26545
Suhendra, D. (2016). Khuluk dalam Perspektif Hukum Islam. Asy-Syar’iyyah, 7(1), 29–58. https://doi.org/10.32923/asy.v1i1.672
Suri, A., Fauziah, N., Fauzi, A. N., & Ainayah, U. (2020). Analisis Maraknya Perceraian Pada Masa Pandemi. Mizan: Journal of Islamic Law, 4(2), 181–192. https://doi.org/10.32507/mizan.v4i2.838
Wahyu Saputra, N. adiasih. (2024). Juridical Analysis of Divorce in Religious Courts in Indonesia. Reformasi Hukum Trisakti, 6(1), 230–240. https://doi.org/10.25105/refor.v6i1.19510
Zubir, Z., & Bustamam-Ahmad, K. (2022). the Dialectics of Islam and Custom in the Kenduri La’Ōt Tradition of the Coastal Muslim Community of East Aceh. Jurnal Ilmiah Peuradeun, 10(3), 905–928. https://doi.org/10.26811/peuradeun.v10i3.778
Others
RI, M. A. (2011). Himpunan Peraturan Perundang-undangan yang berkaitan dengan Kompilasi Hukum Islam Serta Pengertian dan Pembahasan. Mahkamah Agung RI.
DOI: http://dx.doi.org/10.21043/yudisia.v15i2.24408
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Address: Yudisia Research Center, Department of Islamic Family Law, Sharia Faculty, IAIN Kudus; Jl. Conge Ngembalrejo, Ngembal Rejo, Ngembalrejo, Kec. Bae, Kabupaten Kudus, Jawa Tengah 59322