From Scholarly Exegesis to Instagram’s Spotlight: The Discursive Representation of Women’s Subordination in Hadith
Abstract
Keywords
Full Text:
PDFReferences
Abdel-Raheem, A. (2023). Where Covid metaphors come from: Reconsidering context and modality in metaphor. Social Semiotics, 33(5), 971–1010. https://doi.org/10.1080/10350330.2021.1971493
Abdul Muqeet Jeelani [@abmuqeetjeelani]. (2024, Mei). The Prophet Loved Fragrance [[Photograph]. Instagram]. https://www.instagram.com/reel/DJTs39hzW9C/
Abou El Fadl, K. (2021). Tensions in Tradition: Hadith, Gender, and Reasonable Interpretation. UCLA Journal of Islamic and Near Eastern Law, 19(1). https://doi.org/10.5070/N419156050
Adroitlady YouTuber [blackarab__]. (2024, January 3). Using Parfume in Islam is not Haram. Instagram Video. https://www.instagram.com/reel/C1o5YBNI-T4/
Al-’Asqalānī, A. bin ‘Alī bin Ḥajr. (1389). Fatḥ Al-Bārī Bi Syarḥ Ṣaḥīḥ Al-Bukhārī (Vol. 9). Dār al-Ma’rifah.
Al-Bayḍawī, N. ad-Dīn. (2012). Tuḥfah Al-Abrār Syarḥ Maṣābiḥ Al-Sunnah (Vol. 2). Wizārah al-Awfāq wa al-Shu’ūn al-Islāmiyah.
Al-Bukhārī, M. bin I. (1993). Ṣaḥīḥ Al-Bukhārī (Vol. 5). Dār Ibn Kathīr.
Allah Hu Akbar [@love_jannaah]. (2021, July 15). Prophet Muhammad Said. Instagram Photo. https://www.instagram.com/p/CRWB3BnFJzL/
Allah is Watching You [@way_2_jannah]. (2024, April 21). Can a Women do Job in Islam [[Photograph]. Instagram]. https://www.instagram.com/p/C6BZeIfvQ24/?img_index=3
Al-Ṣan’ānī, M. bin I. (2011). Al-Tanwīr Syarḥ Al-Jāmi’ Al-Ṣaghīr (Vol. 4). Maktabah Dār al-Salām.
Al-Sijistānī, A. D. S. bin al-’Asy’ath. (n.d.). Sunan Abī Dāwud (Vol. 4). Al-Maktabah al-’Aṣriyah.
Al-Ziyāt, Ḥabīb. (2017). Al-Ma’ah Fī Al-Jāhiliyah. Mu’assasah Hindāwī.
An-Nasā’i, A. bin S. (2001). Al-Sunan Al-Kubrā (Vol. 8). Mu’assasah al-Risālah.
Anugerah Maju Makmur Raya [@ammartourtravel]. (2020). Wanita Ujian Terbesar Laki-Laki [[Photograph]. Instagram.].
Anugerah Maju Makmur Raya [@ammartourtravel]. (2021a). Istri Tidak Akan Merasakan Manisnya Iman [[Photograph]. Instagram].
Anugerah Maju Makmur Raya [@ammartourtravel]. (2021b). Wanita Akan Ditanya Ini Pada Hari Kiamat! [[Photograph]. Instagram].
Attires for Muslimah [@attiresformuslimah]. (2023, December 15). Idza batat al-Mar’ah [[Photograph]. Instagram.].
Badstue, L., Farnworth, C. R., Umantseva, A., Kamanzi, A., & Roeven, L. (2021). Continuity and Change: Performing Gender in Rural Tanzania. The Journal of Development Studies. https://www.tandfonline.com/doi/abs/10.1080/00220388.2020.1790534
Believer [@slave_of_allah._). (2021, November 27). The Most Harmful Fitnah for Men [[Photograph]. Instagram.]. https://www.instagram.com/p/CWx3RRrNjcx/?img_index=1
Binimelis-Adell, M., & Varela Huerta, A. (2021). Inequalities in intersection. Media representations of women at the Spanish/Moroccan border. Feminist Media Studies. https://doi.org/10.1080/14680777.2020.1804974
Bograd, M. (1999). Strengthening Domestic Violence Theories: Intersections of Race, Class, Sexual Orientation, and Gender. Journal of Marital and Family Therapy, 25(3), 275–289. https://doi.org/10.1111/j.1752-0606.1999.tb00248.x
Bunker, D. (2020). Who do you trust? The digital destruction of shared situational awareness and the COVID-19 infodemic. International Journal of Information Management, 55, 102201. https://doi.org/10.1016/j.ijinfomgt.2020.102201
Butler, J. (2011). Gender Trouble: Feminism and the Subversion of Identity. Routledge. https://doi.org/10.4324/9780203824979
Chavez, J. V., & Prado, R. T. D. (2023). Discourse analysis on online gender-based humor: Markers of normalization, tolerance, and lens of inequality. Forum for Linguistic Studies (Transferred), 5(1), Article 1. https://doi.org/10.18063/FLS.v5i1.1530
Cikarang Mengaji [@cikarangmengajiofficial]. (2020). Fitnah Wanita [[Photograph]. Instagram.].
Colosi, R., Cowen, N., & Todd, M. (2023). Sexual and gender identity work on social media. Sociology Compass, 17(6), e13073. https://doi.org/10.1111/soc4.13073
Coyne, S. M., Liechty, T., Collier, K. M., Sharp, A. D., Davis, E. J., & Kroff, S. L. (2018). The Effect of Media on Body Image in Pregnant and Postpartum Women. Health Communication. https://doi.org/10.1080/10410236.2017.1314853
Dada, S., Ashworth, H. C., Bewa, M. J., & Dhatt, R. (2021). Words matter: Political and gender analysis of speeches made by heads of government during the COVID-19 pandemic. BMJ Global Health, 6(1). https://doi.org/10.1136/bmjgh-2020-003910
DataReportal. (2025). Instagram Users, Stats, Data, Trends, and More. DataReportal – Global Digital Insights. https://datareportal.com/essential-instagram-stats
Dedi Ridwan [@dedirdwn_]. (2023). Ujian Terberat Bagi Lelaki [[Photograph]. Instagram.].
Dijk, T. A. van. (2019). Macrostructures: An Interdisciplinary Study of Global Structures in Discourse, Interaction, and Cognition. Routledge. https://doi.org/10.4324/9780429025532
Entman, R. M. (1993). Framing: Toward Clarification of a Fractured Paradigm. Journal of Communication, 43(4), 51–58. https://doi.org/10.1111/j.1460-2466.1993.tb01304.x
Faheem Siddiq [@here4jannah]. (2022, Desember). Usamah Ibn Zayd reported [[Photograph]. Instagram]. https://www.instagram.com/p/Cmd6idrPjDT/
Fairclough, N. (1993). Discourse and social change. Cambridge: Polity, 1992. Pp. vii + 259. (Vol. 22). https://www.cambridge.org/core/journals/language-in-society/article/abs/norman-fairclough-discourse-and-social-change-cambridge-polity-1992-pp-vii-259/F603F3842426EFF10228310B55BA12D8
Fairclough, N. (1995). Technologisation of discourse. In C. R. Caldas-Coulthard & M. Coulthard (Eds.), Texts and Practices (pp. 80–92). Routledge. https://doi.org/10.4324/9780203431382-10
Fairclough, N. (2013). Language and Power. Routledge.
Gamson, W. A., & Modigliani, A. (1989). Media Discourse and Public Opinion on Nuclear Power: A Constructionist Approach. American Journal of Sociology, 95(1), 1–37.
Goffman, E. (1956). The presentation of self in everyday life. University of Edinburgh, Social Sciences Research Centre.
Goffman, E. (1974). Frame Analysis: An Essay on the Organization of Experience. Philosophy and Phenomenological Research, 39(4), 601–602. https://doi.org/10.2307/2106908
Guo, L., Mays, K., Zhang, Y., Wijaya, D., & Betke, M. (2021). What makes gun violence a (less) prominent issue? A computational analysis of compelling arguments and selective agenda setting. Mass Communication and Society, 24(5), 651–675. https://doi.org/10.1080/15205436.2021.1898644
Gustafsson Sendén, M., Klysing, A., Lindqvist, A., & Renström, E. A. (2019). The (Not So) Changing Man: Dynamic Gender Stereotypes in Sweden. Frontiers in Psychology, 10. https://doi.org/10.3389/fpsyg.2019.00037
Gyollai, D. (2022). The sociocognitive approach in critical discourse studies and the phenomenological sociology of knowledge: Intersections. Phenomenology and the Cognitive Sciences, 21(3), 539–558. https://doi.org/10.1007/s11097-020-09704-z
Hall, S. (1980). Encoding/decoding. In Culture, Media, Language. Routledge.
Hall, S. (2013). The work of representation. In S. Hall, J. Evans, & S. Nixon (Eds.), Representation (2nd ed., pp. 1–47). Sage in association with The Open University.
Hjelm, T. (2021). Discourse Analysis. In S. Engler & M. Stausberg (Eds.), The Routledge Handbook of Research Methods in the Study of Religion (pp. 229–244). Routledge.
Hoppstadius, H. (2020). Representations of Women Subjected to Violence: A Critical Discourse Analysis of Study Guides in Social Work. Affilia, 35(1), 89–104. https://doi.org/10.1177/0886109919872968
Hwang, H. (2023). The influence of discourse continuity on referential form choice. Journal of Experimental Psychology: Learning, Memory, and Cognition, 49(4), 626–641. https://doi.org/10.1037/xlm0001166
Islam Dawah [@islam.dawah]. (2021, April 25). Dealing with the Temptation of Women [[Photograph]. Instagram]. https://www.instagram.com/p/COE2QQ6s-gS/?img_index=1
Islamic Quotes about Life[@ya_allah_muslims]. (2024, March 21). Allah has Cursed these Women [[Photograph]. Instagram]. https://www.instagram.com/p/DHdrU-UJGD-/?img_index=7
Islamic Reminder [@jannah.reminder]. (2022, June 5). The Prophet Said [[Photograph]. Instagram]. https://www.instagram.com/jannah.reminder/p/CebN9qePg7K/
Kocoń, J., Figas, A., Gruza, M., Puchalska, D., Kajdanowicz, T., & Kazienko, P. (2021). Offensive, aggressive, and hate speech analysis: From data-centric to human-centered approach. Information Processing & Management, 58(5), 102643. https://doi.org/10.1016/j.ipm.2021.102643
Krzyżanowski, M. (2020). Normalization and the discursive construction of “new” norms and “new” normality: Discourse in the paradoxes of populism and neoliberalism. Social Semiotics, 30(4), 431–448. https://doi.org/10.1080/10350330.2020.1766193
Leiliyanti, E., & Larasati, A. (2020). The Religious Praxis of Women’s Body, Sexuality and Domestication: The Discourse Analysis of Salafi Preaching Videos on Instagram. https://doi.org/10.4108/eai.1-10-2019.2291733
Lingiardi, V., Carone ,Nicola, Semeraro ,Giovanni, Musto ,Cataldo, D’Amico ,Marilisa, & and Brena, S. (2020). Mapping Twitter hate speech towards social and sexual minorities: A lexicon-based approach to semantic content analysis. Behaviour & Information Technology, 39(7), 711–721. https://doi.org/10.1080/0144929X.2019.1607903
Maccaferri, M. (2019). Splendid isolation again? Brexit and the role of the press and online media in re-narrating the European discourse. Critical Discourse Studies, 16(4), 389–402. https://doi.org/10.1080/17405904.2019.1592766
Makna Hijrah [@maknahijrah]. (2019). Berhijrah Karena Wanita [[Photograph]. Instagram].
Mandal, A. K. (2022). A Study on Impect of Social Media on Women Empowerment in India. EPRA International Journal of Multidisciplinary Research (IJMR), 8(2), Article 2.
Masarwah, N. (2013). Marriage in PreIslamic Arabia as Reflected in Poetry and Prose: The Social and Humane Relations Between Husband and Wife. Sociology Study, 3(11), 847–857.
McIntyre, M. (2020). Understanding gender practices and identity in Virginia Woolf’s To The Lighthouse through the theories of Erving Goffman. Student Research Submissions. https://scholar.umw.edu/student_research/341
Mernissi, F. (1991). The Veil and The Male Elite: A Feminist Interpretation of Women’s Rights in Islam (M. J. Lakeland, Trans.). Perseus Books Publishing.
Merza, Z. (2019). The Role and Importance of Social Media on Women Entrepreneurship (SSRN Scholarly Paper 3408414). Social Science Research Network. https://doi.org/10.2139/ssrn.3408414
Mesiti, A. M., & Yeo, H. L. (2023). Social Media: The Good, The Bad, and The Ugly. Clinics in Colon and Rectal Surgery, 36(5), 347–352. https://doi.org/10.1055/s-0043-1763281
Meyerhoff, M. (2014). Gender performativity. In The International Encyclopedia of Human Sexuality (pp. 1–4). John Wiley & Sons, Ltd. https://doi.org/10.1002/9781118896877.wbiehs178
Mohammed, S., Peter, E., Killackey, T., & Maciver, J. (2021). The “nurse as hero” discourse in the COVID-19 pandemic: A poststructural discourse analysis. International Journal of Nursing Studies, 117, 1–11. https://doi.org/10.1016/J.IJNURSTU.2021.103887
Morgenroth, T., & Ryan, M. K. (2018). Gender Trouble in Social Psychology: How Can Butler’s Work Inform Experimental Social Psychologists’ Conceptualization of Gender? Frontiers in Psychology, 9. https://doi.org/10.3389/fpsyg.2018.01320
Muhammad [@tulusberhijrah]. (2018). Wanita Yang Betah Di Rumah Bukan Kuper Itu Sunnah [[Photograph]. Instagram].
Muslim Reminds [@muslimremindz]. (2023, September 1). The Prophet Said. Instagram Photo. https://www.instagram.com/muslimremindz/p/CwoiuuJt-gl/?img_index=1
Nasihat Sahabat [@nasihatsahabatcom]. (2021a). Harum Tapi Haram [[Photograph]. Instagram].
Nasihat Sahabat [@nasihatsahabatcom]. (2021b). Parfum Bagi Wanita, Harum Tapi Haram [[Photograph]. Instagram].
Pelajar Sunnah [@pelajarsunnah.id]. (2019). Dahsyatnya Fitnah Wanita Walau Telah Lanjut Usia [[Photograph]. Instagram].
Premlata, & Jukariya, T. (2018). Role of Media in Empowering Women. International Journal of Current Microbiology and Applied Sciences, 7(4), 1618–1623. https://doi.org/10.20546/ijcmas.2018.704.182
Qāsim, Ḥamzah Muḥammad. (1990). Mannār Al-Qārī Syarḥ Mukhtaṣar Ṣaḥīḥ Al-Bukhārī,. Maktabah Dār al-Bayān.
Rai, N., & Sijariya, R. (2020). Use of Social Media for Women Entrepreneurship (With Special Reference to Bhopal). International Journal of Risk and Contingency Management (IJRCM), 9(1), 20–28. https://doi.org/10.4018/IJRCM.2020010102
Razak, N. A., & Jah, N. J. A. (2016). Online Writing Strategies in Social Media for Women Entrepreneurs. International Conference on Women and Children, Subang Jaya. https://www.researchgate.net/publication/312094322_Online_Writing_Strategies_in_Social_Media_for_Women_Entrepreneurs
Ricciardelli, R. (Rose), & and Adorjan, M. (2019). ‘If a girl’s photo gets sent around, that’s a way bigger deal than if a guy’s photo gets sent around’: Gender, sexting, and the teenage years. Journal of Gender Studies, 28(5), 563–577. https://doi.org/10.1080/09589236.2018.1560245
Saha, K., Chandrasekharan, E., & De Choudhury, M. (2019). Prevalence and Psychological Effects of Hateful Speech in Online College Communities. Proceedings of the ... ACM Web Science Conference. ACM Web Science Conference, 2019, 255–264. https://doi.org/10.1145/3292522.3326032
Santoso, D. H., Aziz, J., Pawito -, Utari, P., & Kartono, D. T. (2020). Populism in New Media: The Online Presidential Campaign Discourse in Indonesia. GEMA Online® Journal of Language Studies, 20(2), Article 2. https://doi.org/10.17576/gema-2020-2002-07
Sarkar, S. (2014). Media and women image: A Feminist discourse. Journal of Media and Communication Studies, 6(3), 48–58. https://doi.org/10.5897/JMCS2014.0384
Sert, D. Ş., & Danış, D. (2021). Framing Syrians in Turkey: State Control and No Crisis Discourse. International Migration, 59(1), 197–214. https://doi.org/10.1111/imig.12753
Sofyan Chalid bin Idham Ruray [@sofyanruray.info]. (2018a). Istri Yang Tidak Akan Mencium Harumnya Surga [[Photograph]. Instagram].
Sofyan Chalid bin Idham Ruray [@sofyanruray.info]. (2018b). Jangan Menolak Cintanya [[Photograph]. Instagram].
Sofyan Chalid bin Idham Ruray [@sofyanruray.info]. (2018c). Mengapa Wanita Yang Terbanyak Masuk Neraka? [[Photograph]. Instagram].
Sofyan Chalid bin Idham Ruray [@sofyanruray.info]. (2018d). Saat Terdekat Seorang Wanita Dengan Rahmat Allah [[Photograph and Video]. Instagram].
Sofyan Chalid bin Idham Ruray [@sofyanruray.info]. (2018e). Segera Nikahkan Putrimu [[Photograph]. Instagram].
Sofyan Chalid bin Idham Ruray [@sofyanruray.info]. (2018f). Wangi Tubuhmu Sungguh Menggodaku [[Photograph]. Instagram].
Sofyan Chalid bin Idham Ruray [@sofyanruray.info]. (2018g). Wanita Yang Melepaskan Pakaian Di Selain Rumah Suaminya [[Photograph]. Instagram].
Sofyan Chalid bin Idham Ruray [@sofyanruray.info]. (2019). Harum Tubuhmu Hanya Untuk Suamimu [[Photograph]. Instagram].
Sofyan Chalid bin Idham Ruray [@sufyanruray.info]. (2018, May). Segera nikahkan putrimu. Instagram Photo.
Suk, J., Zhang, Y., Yue, Z., Wang, R., Dong, X., Yang, D., & Lian, R. (2023). When the Personal Becomes Political: Unpacking the Dynamics of Sexual Violence and Gender Justice Discourses Across Four Social Media Platforms. Communication Research, 50(5), 610–632. https://doi.org/10.1177/00936502231154146
Sumita, S. (2014). Media and women image: A Feminist discourse. Journal of Media and Communication Studies. https://doi.org/10.5897/jmcs2014.0384
Tamuli, P., & Mishra, K. (2022). Media Literacy and Women Empowerment: An Evidence from India. Integrated Journal for Research in Arts and Humanities, 2(4), Article 4. https://doi.org/10.55544/ijrah.2.4.70
The Qur’an (M.A.S. Abdel Haleem, Trans.). (2004). Oxford University Press.
Trottier, D. (2020). Denunciation and doxing: Towards a conceptual model of digital vigilantism. Global Crime, 21(3–4), 196–212. https://doi.org/10.1080/17440572.2019.1591952
van Dijk, T. A. (1985). Cognitive Situation Models in Discourse Production: The Expression of Ethnic Situations in Prejudiced Discourse. In J. P. Forgas (Ed.), Language and Social Situations (pp. 61–79). Springer. https://doi.org/10.1007/978-1-4612-5074-6_4
van Dijk, T. A. (1998). Context Models in Discourse Processing. In H. van Oostendorp & S. R. Goldman (Eds.), The Construction of Mental Representations During Reading. Psychology Press.
van Dijk, T. A. (2003). Discourse, Power and Access. In C. R. Caldas-Coulthard & M. Coulthard (Eds.), Texts and Practices: Readings in Critical Discourse Analysis. Routledge.
Waheed, S., Sattar, S., Bhatti, Z. I., & Naeem, M. (2022). Social Media Encourages Women Entrepreneurship: A Study of Challenges and Empowerment. International Journal of Media and Information Literacy, 7(2), Article 2.
WAM [@weallmuslim]. (2023, September 2). The Army of Iblis [[Photograph]. Instagram]. https://www.instagram.com/weallmuslim/p/CwrvjQwL2Fk/?img_index=9
Wanita Salihah [@wanitasalihah]. (2019). Saudariku, Engkau Adalah Ujian Terbesar Bagi Lelaki [[Photograph]. Instagram].
Wanita Salihah [@wanitasalihah]. (2021a). Wahai Para Wanita, Bersedekahlah Dan Perbanyak Istighfar [[Photograph]. Instagram].
Wanita Salihah [@wanitasalihah]. (2021b). Wanita Haram Memakai Parfum? [[Photograph]. Instagram].
Way To Allah [@way_to_allah]. (2024, August 20). Tips to Become a Good Wife in Islam. Instagram Photo. https://www.instagram.com/way__to_allah/p/C-49brFPKfp/?img_index=2
We Are Social, & Meltwater. (2023). Digital 2023 Global Overview Report. Kepios.Com.
Women of Sunnah [@womenofsunnah]. (2023a). Ideal Jobs for Muslim Women [[Photograph]. Instagram].
Women of Sunnah [@womenofsunnah]. (2023b, May 2). Ideal Jobs for Muslim Women. Instagram Photo. https://www.instagram.com/p/Crtez2hoQQ6/?img_index=1
Zaidi, A., Hanan, A., Ali, F., & Awais, M. (2020). Media Objectification and Women Clothing Buying Behavior: Social Comparison and Self-Gratification as Mediators. International Journal of Media and Information Literacy, 5(2). https://doi.org/10.13187/ijmil.2020.2.227
Zolides, A. (2021). Gender moderation and moderating gender: Sexual content policies in Twitch’s community guidelines. New Media & Society, 23(10), 2999–3015. https://doi.org/10.1177/1461444820942483
DOI: http://dx.doi.org/10.21043/qijis.v12i2.22977
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution 4.0 International License.





