Islam Nusantara as Strategy for Indonesian Nasionalism Inauguration
Abstract
The discourse on Islam Nusantara has become quite popular discussion among Indonesian society in the last two to three years. Not only in the grassroots level, Islam Nusantara also becomes a study in several Islamic institutions in Indonesia. In fact, there are some Islamic universities that have opened Islam Nusantara study program. On the one hand, many groups welcomed the studies of Islam Nusantara after being proclaimed by Nahdliyyin in the 33th NU Congress in Jombang, 2015. But on the other hand, there are some groups who reject Islam Nusantara and considered it as heresy in Islam. Essentially, Islam Nusantara is not a new movement, not a new mazhab, not a new ideology, and certainly not a new religion. Islam Nusantara is Islam that exists in the nation and is not sourced from the nation. However, Islam Nusantara accepts and accommodates national cultures as long as it does not contradict the Islamic rules (sharia). It means, Islam Nusantara compromises the culture, appreciates the land where they live, but it does not eliminate tradition as long as it is still in harmony with Islamic sharia. This can become the foundation of our nationalism inauguration. In other words, Islam Nusantara does not only discuss about religious issues, but also about nationalism.
Keywords
Full Text:
PDFReferences
al-A’zami, Muhammad Mustafa. Sejarah Teks Al-Qur’an: dari Wahyu sampai Kompilasi. Jakarta: Gema Insani Press, 2005.
Ali, Maulana Muhammad. Biografi Muhammad Rasulullah. Jakarta: Turos, 2015.
Aziz, Munawir (ed.). Islam Nusantara: dari Ushul Fiqh hingga Paham Kebangsaan. Bandung: Mizan, 2015.
al-Baghdadi, Abdurrohman and Adian Husaini. Hermeneutika dan Tafsir Al-Qur’an. Jakarta: Gema Insani, 2007.
Bagir, Muhammad. Fiqh Praktis. Bandung: Karisma, 2008.
Barnes SJ, Michael. Theology and the Dialogue of Religions. Cambridge University Press, 2002.
Baso, Ahmad. Islam Nusantara: Ijtihad Jenius dan Ijma’ Ulama Indonesia. Jakarta: Pustaka Afid, 2015.
al-Bukhari. Shahih al-Bukhari, “Janaiz Book”, hadith number of 1.296, Hadith Program.
Bustam, Betty Mauli Rosa, dkk. Sejarah Sastra Arab dari Beragam Perspektif. Yogyakarta: Deepublish, 2015.
al-Dami, Muhammed. Feminizing the West: Neo-Islam’s Concept of Renewal, War, and the State. New York: Thinkstock, 2014.
Gussenhoven, Carlos. The Phonology of Tone and Intonation. Cambridge: Cambridge University Press, 2004.
al-Indunisi, Ahmad Nahrawi Abdus Salam. Ensiklopedia Imam Syafi’i: Biografi dan Mazhab Fiqh Terbesar Sepanjang Masa. Jakarta: Penerbit Himah, 2008.
Poerwadaminta, W.J.S. Kamus Umum Bahasa Indonesia. Jakarta: National Language Institute, 1972.
al-Qaradhawi, Yusuf. Fiqih Jihad, transl. Irfan Maulana Hakim, et al. Bandung: Mizan, 2010.
Romli, Muhamad Guntur. Islam Tanpa Diskriminasi: Mewujudkan Islam Rahmatan lil ‘Alamin. Jakarta: Rehal Pustaka, 2013.
Safi, Louay. The Foundation of Knowledge: a Comparative Studying Islamic and Western Methods of Inquiry. Selangor: IIU and IIIT, 1996.
Setiawan, Zudi. Nasionalisme NU. Semarang: Aneka Ilmu, 2007.
Sholikhin, Muhammad. Ritual dan Tradisi Islam Jawa: Ritual-ritual dan Tradisi-tradisi Tentang Kehamilan, Kelahiran, Pernikahan, Kematian dalam Kehidupan Sehari-hari Masyarakat Islam Jawa. Yogyakarta: Narasi Press, 2010.
as-Suyuthi, Imam. Tarikh al-Khulafa: Ensiklopedia Pemimpin Umat Islam dari Abu Bakar hingga Mutawakkil, transl. Fachry. Jakarta: Hikmah, 2010.
Wahyudi, Yudian. Ushul Fiqh versus Hermeneutika: Membaca Islam dari Kanada dan Amerika. Yogyakarta: Pesantren Nawasea Press, 2007.
DOI: http://dx.doi.org/10.21043/addin.v13i2.6990
Refbacks
- There are currently no refbacks.
Copyright (c) 2019 ADDIN
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Indexed by: