The Responsiveness of Fiqh and Its Local Wisdom of Pengajian Pitulasan Menara Kudus
Abstract
The characteristics of fiqh with its local wisdom in the Pengajian Pitulasan are based on the charismatic authority approach of Sunan and Kiai figures who gave a philosophical view named Gusjigang. Gusjigang is a dialectic reflection between fiqh and local wisdom in Kudus city. This philosophy is applied in daily life which leads to being a completely human character. The form of responsiveness fiqh found in the Pengajian Pitulasan Yayasan Menara Kudus is to use the method and approach of qauli by involving dialogical elements that reflect the public mind even though it is still at a small level. This research is a type of field research based on literature review as know as library research with the documentary-historical method. The data also shows that the form of fiqh responsiveness in the Pengajian Pitulasan has absorbed various dimensions of life such as the economic, social, health, and other fields. Among the forms of fiqh that represent the dialectic between fiqh and its local wisdom in the Pengajian Pitulasan are: the role of the Kiai is clearly seem in preserving the local culture of Pengajian Pitulasan Yayasan Menara Kudus and avoiding sacrifices with the cow for the Kudus Kulon community.
Keywords
Full Text:
PDFReferences
Abu Zahrah, Muhammad. Ushul al-Fiqh. Kairo: Dar al-Fikr, n.d.
al-Bahusain, Ya’qub bin Abdul Wahhab. Qa’idah al-’Adah Muhakkamah. Riyadh: Maktabah al-Rusyd, 2012.
Albab, Muhammad Ulil and Nurwahidin. “Methods And Stages of Ijtihad In Fiqh Nawazil: Correlation And Implementation In Fatwa of the Indonesian Ulama Council Related To Covid-19.” Al-Hurriyyah: Jurnal Hukum Islam 7, No. 1 (2022).
Anshor, Ahmad Muhtadi and Muhammad Ngizzul Muttaqin. “The Implementation Of Gender-Responsive Fiqh: a Study Of Model Application of Women-Friendly and Child Care Village In Post-Covid-19 Pandemic.” Justicia Islamica: Jurnal Kajian Hukum Dan Sosial 17, No. 2 (2020): 185–204. https://doi.org/10.21154/justicia.v19i1.3705.
Auda, Jasser. Maqashid al-Shariah: a Beginner’s Guide. London Washington: The International Institute of Islamic Though, 2009.
Burhanudin, Jajat. Islam Dalam Arus Sejarah Indonesia. Jakarta: Kencana, 2017.
———. Ulama Dan Kekuasaan. Bandung: Mizan, 2013.
Harisudin, M. Noor. “‘Urf Sebagai Sumber Hukum Islam (Fiqh) Nusantara.” Al-Fikr: Jurnal Pemikiran Islam 20, No. 1 (2016): 66–86. http://journal.uin-alauddin.ac.id/index.php/alfikr/article/view/2311/2240.
Hasballah, Khairuddin, Andi Darna, Wardana Said, Hajarul Akbar, Ihdi Karim Makinara, and Faisal Fauzan. “Identifying ’Illah through Munasabah in Islamic Law: a Perspective of Imam al-Ghazali.” Samarah 5, No. 2 (2021): 598–618. https://doi.org/10.22373/sjhk.v5i2.10914.
Mauludi. “Menggagas Fikih Responsif: Upaya Progresif Modernisasi Fikih.” AL-‘Adalah 14, No. 2 (2017): 507–28.
Mudzhar, Muhammad Atho and Maksum. Fikih Responsi: Dinamika Integrasi Ilmu Hukum, Hukum Ekonomi, Dan Hukum Keluarga Islam. Yogyakarta: Pustaka Pelajar, 2017.
Nor, A.H.M. “Tadarruj (Beransur-Ansur) Dalam Pelaksanaan Hukum Islam Masa Kini.” Jurnal Syariah (2014): 1–12.
Purbasari, Imaniar. “Dinamika Pembangunan Masyarakat Kudus Berkonteks Sejarah Industri Dan Budaya Lokal.” Khazanah Pendidikan 11, No. 1 (2018): 68–79. https://doi.org/10.30595/jkp.v11i1.2311.
Rachman, Aulia Arief. “Metodologi Fikih Sosial Sahal Mahfudh.” UIN Sunan Kalijaga Yogyakarta, 2010.
Said, Nur. “Spiritual Entrepreneurship Warisan Sunan Kudus: Modal Budaya Pengembangan Ekonomi Syari’ah Dalam Masyarakat Pesisir”, Jurnal Equilibrium 2, No. 2 (2018): 219-245.
Saptomo, Ade. Hukum dan Kearifan Lokal: Revitalisasi Hukum Adat Nusantara. Jakarta: Grasindo, 2010.
Shahrul, Muhammad, Ifwat Ishak, Ahmad Akram, and Mahmad Robbi. “The Principle of Tadarruj in Islamic Finance: a Conceptual Review.” Journal of Islamic Finance 10, No. 1 (2021): 15–24.
Simuh. Islam Dan Pergumulan Budaya Jawa. Jakarta: Teraju, 2003.
Suparji, Suparji. “Eksistensi Hukum Islam Dan Kearifan Lokal.” Jurnal al-Azhar Indonesia Seri Humaniora 5, No. 1 (2019): 21. https://doi.org/10.36722/sh.v5i1.327.
Ulfiyati, Nur Shofa. “Pemikiran Muhammad Syahrur: Pembacaan Syahrur Terhadap Teks-Teks Keagamaan.” et-Tijarie 5, No. 1 (2018).
Ulya. “Hermeneutika Double Movement Fazlur Rahman: Menuju Penetapan Hukum Bervisi Etis.” Ulul Albab: Jurnal Studi Islam 12, No. 2 (2013): 111–27. https://doi.org/10.18860/ua.v0i0.2385.
Yahya, Imam. Dinamika Ijtihad NU. Semarang: Walisongo Press, 2009.
Yulianti, Rahmani Timorita. “Ekonomi Islam Dan Kearifan Lokal.” Millah (2010): 99–115. https://doi.org/10.20885/millah.ed.khus.art6.
Yuwono, Dandung Budi. “Konstruksi Sosial Atas Warisan Budaya Sunan Kudus.” Smart 3, No. 1 (2017). https://doi.org/10.1017/CBO9781107415324.004.
Wahid, Abdurrahman, et al. Islam Nusantara. Bandung: PT Mizan Pustaka, 2015.
DOI: http://dx.doi.org/10.21043/addin.v16i1.13590
Refbacks
- There are currently no refbacks.
Copyright (c) 2022 ADDIN
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Indexed by:
