Fleksibelitas Hukum Ekonomi Syariah
Abstract
This study aims to examine the flexibility of Islamic law in general and the flexibility of Islamic law in particular. This study is a literature review. Data is collected from various works that have been produced by the scholars and analyzed descriptively. The results of the study show that in general, Islamic law is divided into two types; First, Islamic law is static (fixed) and will not change, this type of law is based on Nash qath'i. Second, Islamic law that is flexible (dynamic) that can change according to the demands of the times, this type of law is based on the results of ijtihad. Many flexible laws are found in the law of muamalat (Islamic economics) and this has happened since the beginning of Islam. There are many examples of the flexibility of Islamic economic law, including: Umar stopped distributing the land from the war, even though the Messenger of Allah had distributed the land; Umar stopped the portion of the zakat property for the convert group even though they belonged to eight groups who were entitled to receive zakat shares; Umar made a policy to excise non-Muslim traders as big as Usyur (10%) and Dzimmah Expert traders by 5% when they entered the Islamic region; and Umar founded the Diwan (Baitul Mal) even though it never existed at the time of the Prophet.
Keywords
Full Text:
PDFReferences
Athiyah, Jamaluddin, (2003), Nahwa Taf'il Maqashid al-Syariah. Damaskus: Dar al-Fikr.
Auda, Jaser, (2012), Maqashid al-Syariah ka Falsafah li al-Tasyri' al-Islami. USA: The International Institute of Islamic Thought.
Baltaji, Muhammad, (1998), Manhaj Umar Bin Al-Khattab Fi Al-Tasyri’. Kairo: Maktabah al-Sabab.
Ibnu Rusyd, Abu Walid Muhammad. Bidayah al-Mujtahid wa Nihayah al-Muqtasid. Kairo: Dar al-Kutub al-Arabiyah, t.t.
Jauziyah, Ibnu al-Qayyib, (1998), I'lam al-Muaqqi'in an Rab al-Alamin. Bairut: Dar al-Fikr.
Kahf, Monzer, (2009), Daur al-Siyasah al-Maliyah wa Dzawabithaha fi Ithar al-Iqtishad al-Islami. Kuala Lumpur: The International Institute of Islamic Thought.
Mas’ud, Muhammad Khalid, (1999), Filsafat Hukum: Studi Tentang Pemikiran Abu Ishaq al-Syathiby. Bandung: Pustaka Madani.
Peraturan Menteri Agama No. 19 Tahun 2018 tentang Pencatatan Perkawinan.
Qarafi, Sihabuddin, (1987), al-Furuq. Kairo: Dar al-Salam.
Qardhawi, Yusuf, (2001), Daur al-Qiyam wa al-Akhlak fi al-Iqtishad al-Islami. Kairo: Maktabah Wahbah.
Qardhawi, Yusuf, (1993), Madkhal li Dirasah al-Syariah al-Islamiyah. Bairut: Muassasah al-Risalah.
Syarifuddin, Amir, (2011), Ushul Fiqh I. Jakarta: Kencana.
Wello, Abd. Malik, (2010), “Karakteristik dan Kedudukan Hukum Islam,” Jurnal al-Risalah, Mei.
Zaidan, Abdul Karim, (1992), al-Madkhal li Dirasah al-Syariah al-Islamiyah. Baghdad: Maktabah al-Quds.
Zarqa, (2002), al-Madkhal fi al-Fiqh al-Am. Kairo: Maktabah al-Ilmiyah.
Zuhaily, Wahbah, (1996), Ushul al-Fiqh al-Islami. Damaskus: Dar al-Fikr.
DOI: http://dx.doi.org/10.21043/tawazun.v1i2.5079
Refbacks
- There are currently no refbacks.
Copyright (c) 2019 TAWAZUN : Journal of Sharia Economic Law
Tawazun: Journal of Sharia Economic Law has been Indexed by :
Tawazun: Journal of Sharia Economic Law by Sharia Economic Law Department, Sharia Faculty, State Islamic Institute of Kudus, Kudus, Indonesia is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.