The Baha’i Religion: Maqasid Syariah of Social Religious Frictions in Indonesia

Shofiyullah Muzammil

Abstract


The contestation of conversation about the Baha'i religious group in Indonesia continues from time to time. In valuable retrospect, there has been much debate that characterizes the existence of the Baha'i group. As a result, it is very unfortunate that there are many frictions caused by socio-religious friction in the social sphere. This has led to many assumptions about religious freedom in Indonesia, which are increasingly showing a repressive trend. The author is interested in analyzing the various frictions that arise between the gaps in religious plurality in Indonesia, both pragmatic and paradigmatic. In addition, the author wants to examine how the role of the government can break the deadlock of friction. The research was conducted with a qualitative analysis oriented toward a literature review and Maqasid Syariah as a theoretical perception. Exploration research focuses on various phenomena that occur around the presence of Baha'is in Indonesia and how potential conflicts can arise in them. This research proves that the state needs to be present to accommodate various religions and coexist by prioritizing the concept of benefit for all citizens. In addition, the role of society in maintaining multicultural values must be initiated more intensely and in a dialogical manner.

Keywords


Baha'i Religion, Socio-Religious Friction, Maqasid Syariah

Full Text:

PDF

References


Adamson, H. C. (2006). Historical Dictionary of the Baha’i Faith. In Haifa: World Centre Publications (p. 323). Scarecrow Press.

Asad, T. (1993). Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. JHU Press.

Auda, J. (2018). Maqasid Al-Shariah as Philosophy of Islamic Law. In London: International Institute of Islamic Thought (IIIT) (pp. 45–55).

Cole, J. R. I. (1993). “I Am All The Prophets”: The Poetics of Pluralism in Baha’i Texts. Poetics Today, 14(3), 448–449. https://doi.org/10.2307/1773281

Coser, L. A. (1967). Continuities in The Study of Social Conflict. APA Psycnet : Asosiasi Psikologi Amerika ., 259.

de Vries, J. (2007). Jamal Effendi and Sayyid Mustafa Rumi in Celebes: The Context of Early Baha’i Missionary Activity in Indonesia. Baha’i Studies Review, 14(3), 30. https://doi.org/10.1386/bsr.14.23_1

Foucault, M. (1977). Discipline and Punish: The Birth of the Prison. Penguin Books.

Harees, L. (2012). The Mirage of Dignity on the Highways of Human ‘Progress’: The Bystanders’ Perspective. AuthorHouse UK.

Kazemzadeh, F. (2000). The Baha’is in Iran : Twenty Years of Repression. Sosial Research, 67(2), 537–558.

Kustini, & Arif, S. (2014). Agama Baha’i Problematika Pelayanan Hak-hak Sipil. Harmoni, 13(3), 93–95.

Lawson, T. (2012). Baha’i Religious History. Journal of Religious History, 36(4), 464. https://doi.org/10.1111/j.1467-9809.2012.01224.x

Mufiani, I. (2017). Fenomena Agama Baha’i di Yogyakarta : Sebuah Sorotan Upaya Menemukan Titik Temu dengan Agama Multirelijius. Jurnal Sosiologi Agama, 10(2), 38. https://doi.org/10.14421/jsa.2016.1002-02

Noor, G. N. K. M. R. dan H. H. (2014). Konsep Maqashid al-Syari’ah dalam Menentukan Hukum Islam (Perspektif Al-Syatibi dan Jasser Auda). Al Iqtishadiyah :Jurnal Ekonomi Syariah Dan Hukum Ekonomi Syariah, 1(1), 54. https://doi.org/10.31602/iqt.v1i1.136

Nur Kholisha, Muhammad Roy Purwantob, Supriadic, Tamyiz Mukharromd, H. M. (2020). The Significance of Maqasid Syariah Principles in Improving Islamic Economic and Finance. International Journal of Innovation, Creativity and Change, 13(3), 1344.

Nurish, A. (2015). Perjumpaan Baha’i dan Syiah di Asia Tenggara: Paradoks Munculnya Imam Mahdi di Abad Modern. Ma’arif, 10(2), 155.

Nurish, A. (2021). Resiliensi Komunitas Agama Baha’i di Masa Pandemi dalam Perspektif Antropologi. Jurnal Masyarakat Dan Budaya, 23(1), 155. https://doi.org/10.14203/jmb.v23i1.1270

Panjaitan, A. K. (2018). Implikasi Pengosongan Kolom Agama dalam Kartu Tanda Penduduk Terhadap Pemenuhan Hak Konstitusional Umat Baha’i. Indonesian State Law Review, 1(1), 10.

Rosyid, M. (2018). Resolusi Konflik Umat Agama Baha’I dengan Muslim: Studi Kasus di Pati Jawa Tengah. Harmoni, 17(2), 430. https://doi.org/10.32488/harmoni.v18i1.345

Sajari, D. (2015). Fatwa Mui Tentang Aliran Sesat Di Indonesia (1976-2010). MIQOT: Jurnal Ilmu-Ilmu Keislaman, 39(1), 47–48. https://doi.org/10.30821/miqot.v39i1.38

Wahid, R. A. (2017). Aliran Minoritas dalam Islam di Indonesia. Journal of Contemporary Islam and Muslim Societies, 1(2), 160. https://doi.org/10.30821/jcims.v1i2.1071

Warburg, M. (2016). Baha’i : A Religious Approach to Globalization. Social Compass, 46(1), 49.




DOI: http://dx.doi.org/10.21043/fikrah.v11i2.20317

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 FIKRAH

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan is published by

Prodi Aqidah dan Filsafat Islam IAIN Kudus incorporate with

Asosiasi Aqidah dan Filsafat Islam.

Jl. Conge Ngembalrejo Bae Kudus Po Box. 51
Phone: +6282331050629
Website: http://journal.stainkudus.ac.id/index.php/fikrah
Email: fikrah@stainkudus.ac.id

ISSN: 2354-6174 | EISSN: 2476-9649

Creative Commons License
Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan by Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin IAIN Kudus is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.