Subuh Orchestra of Religious Harmony of Baitunnur Mosque and Santo Yusuf Catholics Church in Pati Central Java

Fathimatuz - Zahra, Muhammad Hasan Basri, Zainul - Arifin, Anista Ika Surachman

Abstract


This article discusses religious harmony in Pati, Central Java, related to mosques and churches in one location. This harmony was awakening through the combination of the sound of church bells and the sound of the recitation in the mosque using loudspeakers to create harmony between the two houses of worship. Purposing of this article was to narrate and discuss the harmony that occurred in Pati by conducting interviews with Catholic religious leaders, Muslim religious leaders, and residents of Arab, indigenous, and Chinese descent. This study focuses on three questions (a) How are religious symbols in religious harmony; (b) How to build harmony with religious symbols in the form of church bells and adhan); (c) How the Subuh orchestra as a symbolic sacred call for people who perform rituals in the mosque called the call to prayer and in churches use church bells to signify the morning sacrament. The result of this research was that religious people build religious harmony through the dawn of this orchestra, making this simple culture a unifying tool for diversity in society.


Keywords


Diversity, mosque, religious harmony, subuh orchestra

Full Text:

PDF

References


Abdullah, M. R. T. L., Al-Amin, M. N., Yusoff, A., Baharuddin, A., Khir, F. A., & Talib, A. T. (2016). Socio-religious harmony index instrument indicators for Malaysia. Journal of Al-Tamaddun, 11(2), 29-44, 11(29–44).

Ahmad Atabik. (2013). RELATIVITAS AJARAN AGAMA: MENUJU PLURALISME KEBERAGAMAAN YANG HARMONIS. Fikrah, 1(1). https://doi.org/http://dx.doi.org/10.21043/fikrah.v1i1.305

Amini, S. S., & Nguyen, A. M. T. D. (2021). Muslim and Jewish Immigrants’ Adjustment: The Role of Religious-American Harmony, Religious-American Identity Centrality, and Discrimination. Journal of Cross-Cultural Psychology, 52(3). https://doi.org/10.1177/0022022121994328

Ansor, M., Amri, Y., & Arrauf, I. F. (2016). Under the Shadow of Sharia : Christian Muslim Relations. 8(1), 125–134.

Baidhawy, Z. (2010). The problem of multiculturalism: Radicalism mainstreaming through religious preaching in Surakarta. Journal of Indonesian Islam, 4(2), 268–286. https://doi.org/10.15642/JIIS.2010.4.2.268-286

Bennett, M. R., Parameshwaran, M., Schmid, K., Ramos, M., & Hewstone, M. (2021). Effects of neighbourhood religious diversity and religious and national identity on neighbourhood trust. Group Processes and Intergroup Relations. https://doi.org/10.1177/1368430221990095

Bouma, G., Arunachalam, D., Gamlen, A., & Healy, E. (2021). Religious diversity through a super-diversity lens: National, sub-regional and socio-economic religious diversities in Melbourne. Journal of Sociology. https://doi.org/10.1177/14407833211011256

Cahyo, D. S. D., Sumarjono, & Marjono. (2021). The existence of diversity in Sumbergondo village communities, Glenmore district, Banyuwangi regency, 1949-2012. IOP Conference Series: Earth and Environmental Science, 747(1). https://doi.org/10.1088/1755-1315/747/1/012062

Cornille, C. (2013). Introduction. The Wiley-Blackwell Companion to Inter-Religious Dialogue. https://doi.org/10.1002/9781118529911

Cuomo, R. E., Davis, D. B., Goetz, S. J., Shapiro, J. D., & Walshok, M. L. (2020). Religiosity and Regional Resilience to Recession. Risk, Hazards and Crisis in Public Policy, 11(2). https://doi.org/10.1002/rhc3.12189

Dodego, S. H. A., & Doliwitro. (2020). The Islamic Moderation And The Prevention Of Radicalism And Religious Extremism In Indonesia. Dialog; Jurnal Penelitian dan Kajian Keagamaan, 43(2).

Elwert, F., Tabti, S., & Pfahler, L. (2020). Me, myself and the other. Interreligious and intrareligious relations in neo-conservative online forums. Religion, 50(3). https://doi.org/10.1080/0048721X.2020.1754603

Freeman, T. (2017). Theology of religions: Models for interreligious dialogue in South Africa. HTS Teologiese Studies / Theological Studies, 73(6), 148–214. https://doi.org/10.4102/hts.v73i6.4842

Fuadi, A. (2021). Quraish Shihab’s Quranic Exegesis on Interreligious Harmony and its Relevance to the Contemporary Western Hermeneutics. Ulumuna, 25(1). https://doi.org/10.20414/ujis.v25i1.441

Idnani, D. (2021). Religious Diversity, Secular Ethos and Schooling in a secondary school in India. International Journal of Humanities and Innovation (IJHI), 4(2). https://doi.org/10.33750/ijhi.v4i2.108

Iswanto, I. I. (2020). LEGO-LEGO AS PHENOMENON OF INTER-RELIGIOS AND CULTURAL IN ALOR SOCIETY. Harmoni, 19(1). https://doi.org/10.32488/harmoni.v19i1.361

Krašovec, J. (2020). From the symbol of the word in the bible to the theology of justification. Bogoslovni Vestnik, 80(1). https://doi.org/10.34291/BV2020/01/Krasovec

Kusuma, J. H., & Susilo, S. (2020). Intercultural and religious sensitivity among young Indonesian interfaith groups. Religions. https://doi.org/10.3390/rel11010026

Laliberté, A. (2021). Taiwan’s Covenantal Pluralism. Review of Faith and International Affairs, 19(1). https://doi.org/10.1080/15570274.2021.1874144

Lattu, I. Y. M. (2019). Mutual transformation in the early histories of christianity and islam. Qudus International Journal of Islamic Studies, 7(1), 1–23. https://doi.org/10.21043/qijis.v7i1.4252

Lim, C., & de Graaf, N. D. (2021). Religious Diversity Reconsidered: Local Religious Contexts and Individual Religiosity. Sociology of Religion, 82(1). https://doi.org/10.1093/socrel/sraa027

Lumbanraja, D. T. S. (2021). The Mindset of Christ As The Foundation of The Church in Building Religious Harmony: An Interpretation of Philippians 2: 5. Dialog, 44(1). https://doi.org/10.47655/dialog.v44i1.444

Mailasari, D. U. (2016). Religiousness in a Multicultural Society: a Study on Roger Williams’Thought. QIJIS (Qudus International Journal of Islamic Studies), 2(1), 1–25.

Mas’ud, PhD, P. (2021). Pancasila and Religious Harmony. https://doi.org/10.4108/eai.14-10-2020.2303830

Masudi. (2019). Multikulturalisme Beragama Masyarakat Gunung Wungkal Pati Jawa Tengah. Fikrah, 2. https://doi.org/http://dx.doi.org/10.21043/fikrah.v7i2.6488

Min Kim, S., Banawiratma, J. B., & Sofjan, D. (2020). Religious Pluralism Discourse in Public Sphere of Indonesia: A Critical Application of Communicative Action Theory to Inter-religious Dialogue. Religió: Jurnal Studi Agama-agama, 10(2). https://doi.org/10.15642/religio.v10i2.1307

Mirdad, J. (2019). Masjid sebagai Pusat Perlawanan terhadap Kolonialisme Belanda (Studi Kasusu: Masjid Keramat Pulau Tengah Kerinci). Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam, 4(1). https://doi.org/10.29300/ttjksi.v4i1.2203

Muallifatul Khorida Filasofa, L., Prayogo, A., & Khasanah, F. (2021). Demystifying Religious Tolerance Practices at an Indonesian Early Childhood Education Context: Responding to Diversity. AL-ATHFAL: JURNAL PENDIDIKAN ANAK, 7(1). https://doi.org/10.14421/al-athfal.2021.71-02

Muhajir, A. M. (2021). Reflections on Viral Poetry “Paskah” on the Existence of Indonesian Religious Diversity. Ilomata International Journal of Social Science, 2(1). https://doi.org/10.52728/ijss.v2i1.153

Muhtar, F. (2021). Religious Syimbols and the Maintenance of Social harmony in Lombok, West Nusa Tenggara. FIKRAH, 9(1). https://doi.org/10.21043/fikrah.v9i1.10112

Mujahidin, A. (2017). Peranan Kearifan Lokal (Local Wisdom) dalam Pengembangan Ekonomi dan Perbankan Syariah di Indonesia. JURIS (Jurnal Ilmiah Syariah), 15(2), 153–168.

Neumaier, A., & Klinkhammer, G. (2020). Interreligious contact and media: introduction. Religion, Vol. 50. https://doi.org/10.1080/0048721X.2020.1756061

Ojha, N. (2021). Inter-religious Harmony between Hindu Muslim Groups in Nepal. Interdisciplinary Journal of Management and Social Sciences, 2(1). https://doi.org/10.3126/ijmss.v2i1.36752

Pabbajah, M., Jubba, H., Abdullah, I., Pabbajah, M. T. H., & Juhansar. (2021). From the scriptural to the virtual: Indonesian engineering students responses to the digitalization of Islamic education. Teaching Theology and Religion, 24(2). https://doi.org/10.1111/teth.12581

Ramírez, C., & Chan, C. (2020). Making community under shared conditions of insecurity: the negotiation of ethnic borders in a multicultural commercial neighbourhood in Santiago, Chile. Journal of Ethnic and Migration Studies. https://doi.org/10.1080/1369183X.2018.1497953

Renawati, P. W. (2020). Perpaduan Kebudayaan Hindu – Islam dalam Babad Pura Langgar di Desa Bunutin, Kabupaten Bangli, Bali. Buletin Al-Turas, 20(1). https://doi.org/10.15408/bat.v20i1.3741

Rietveld, C. A., & Hoogendoorn, B. (2021). The mediating role of values in the relationship between religion and entrepreneurship. Small Business Economics. https://doi.org/10.1007/s11187-021-00454-z

Rizapoor, H., & Nukhba, G. M. (2021). What Can the Afghanistan Ulama Learn from The Islamic Modernism Movement in Indonesia? Buletin Al-Turas, 27(1). https://doi.org/10.15408/bat.v27i1.16906

Rumahuru, Y. Z., & Gaspersz, A. C. W. (2021). Community Based Diversity Management: Analysis of Community Activities Building Post-Conflict Social Harmony in Tual, Maluku Province, Indonesia. Jurnal Humaniora, 33(1). https://doi.org/10.22146/jh.56933

Setiawan, T., De Jong, E. B., Scheepers, P. L., & Sterkens, C. J. (2019). The relation between religiosity dimensions and support for interreligious conflict in Indonesia. Archive for the Psychology of Religion, 008467241987882. https://doi.org/10.1177/0084672419878824

Siddiq, A. (2020). Cherishing the Ideology of Silence: Islam, Christianity, and Interreligious Relations among the Madurese People. Muslim World, 110(4). https://doi.org/10.1111/muwo.12366

Thiede, W. (2012). The “mystical a priori” in the interreligious dialogue: Religious theological analyses and reflections. Kerygma und Dogma. https://doi.org/10.13109/kedo.2012.58.3.180

Tostes, A. (2020). Diálogo inferfé e hermenêutica feminista latino-americana: possíveis caminhos | Interfaith Dialogue and Latin-American feminist hermeneutics: possible paths. Caderno Teológico da PUCPR. https://doi.org/10.7213/2318-8065.05.01.p26-37

White, C. J., Baimel, A., & Norenzayan, A. (2021). How cultural learning and cognitive biases shape religious beliefs. Current Opinion in Psychology, Vol. 40. https://doi.org/10.1016/j.copsyc.2020.07.033

Wibawa, I. P. S. (2020). Legal Politics of Interreligious Relations within the Pluralism Framework in Indonesia. International Journal of Interreligious and Intercultural Studies, 3(1). https://doi.org/10.32795/ijiis.vol3.iss1.2020.687

Winarni, R., Slamet, S. Y., & Syawaludin, A. (2021). Development of Indonesian language text books with multiculturalism and character education to improve traditional poetry writing skills. European Journal of Educational Research, 10(1). https://doi.org/10.12973/EU-JER.10.1.455

Winkler, K. (2021). Religion, Migration and Educational Practice: Empirical, Postcolonial and Theological Perspectives. In Pathways for Ecumenical and Interreligious Dialogue. https://doi.org/10.1007/978-3-030-54226-9_9

Zemmrich, E. (2020). Making Sense of Shifts in Perspectives: Perceiving and Framing Examples of Interreligious Learning in Indonesia. Islam and Christian-Muslim Relations. https://doi.org/10.1080/09596410.2020.1782096




DOI: http://dx.doi.org/10.21043/fikrah.v10i1.12065

Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 FIKRAH

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan is published by

Prodi Aqidah dan Filsafat Islam IAIN Kudus incorporate with

Asosiasi Aqidah dan Filsafat Islam.

Jl. Conge Ngembalrejo Bae Kudus Po Box. 51
Phone: +6282331050629
Website: http://journal.stainkudus.ac.id/index.php/fikrah
Email: fikrah@stainkudus.ac.id

ISSN: 2354-6174 | EISSN: 2476-9649

Creative Commons License
Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan by Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin IAIN Kudus is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.