Kekhilafahan Islam, Globalisasi dan Gerilya Maya: Studi Kasus Hizbut Tahrir Indonesia
Abstract
This paper aims to explain the role of radical Islamic organizations in the era of globalization. The case study taken in this research is Hizbut Tahrir Indonesia (HTI). As a transnational organization, Hizb ut-Tahrir grew and crossed national boundaries, including arriving in Indonesia and playing an essential role in shaping public opinion in Indonesia. This study uses qualitative research methods to collect data through online observation, which is described by content analysis. The findings of this study are Hizb ut-Tahrir Indonesia is part of the players of globalization. This is evidenced by the organization's involvement in 50 countries and five continents globally supported by their global media. In Indonesia, although the Government disbanded it in 2017, Hizb ut-Tahrir's activities are still strengthened and maintained through globalization instruments such as the internet. HTI then carried out virtual guerrilla activities to keep the idea of a caliphate grounded.
Keywords
Full Text:
PDFReferences
Ahmad, A. (2020). Kritik Film Jejak Khilafah di Nusantara: Propaganda atau Sejarah? Sangkhalifah.Co.
Ahmed, H., & Stuart, H. (2010). Profile: Hizb ut-Tahrir in the UK. Current Trends in Islamist Ideology, 10, 143–172.
Ahnaf, M. I. (2018). Hizb al-Tahrir: Its Ideology and Theory for Collective Radicalization. In Expressions of Radicalization (pp. 295–320). Springer.
Al-Islami, H. al-T. (2010). A communiqué from Hizb ut-Tahrir to the Jordanian Government.
Albertoni, N., & Wise, C. (2021). International trade norms in the age of Covid-19 nationalism on the rise? Fudan Journal of the Humanities and Social Sciences, 14(1), 41–66.
Alles, D. (2015). Transnational Islamic actors and Indonesia’s foreign policy. In International Journal of Accounting Information Systems. Routledge: Transcending the state.
An-Nabhani, T. (2008). Mafahim Hizbut Tahrir. terj. Abdullah, Cet. IV. Jakarta: Hizbut Tahrir Indonesia.
Anderson, B. (2006). Imagined communities: Reflections on the origin and spread of nationalism. Verso books.
Arifan, F. A. (2014). Paham Keagamaan Hizbut Tahrir Indonesia. Jurnal Studi Sosial, 6(2), 94–102.
Barber, B. R. (2010). jihad vs McWorld. Random House.
BBC. (2019). Muslim di India: Insiden “dipaksa makan daging babi” dan kekerasan membuat korban tak punya alasan hidup. BBC Indonesia.
Becken, S., Friedl, H., Stantic, B., Connolly, R. M., & Chen, J. (2021). Climate crisis and flying: social media analysis traces the rise of “flightshame.” Journal of Sustainable Tourism, 29(9), 1450–1469.
Behera, N. C. (2021). Globalization, deglobalization and knowledge production. International Affairs, 97(5), 1579–1597.
Borrego, M., Choe, N. H., Nguyen, K., & Knight, D. B. (2021). STEM doctoral student agency regarding funding. Studies in Higher Education, 46(4), 737–749.
Brookhouser, J. J. (2021). Through the Extremist Lens: Uncovering the Correlation Between Domestic Right-Wing Extremist Ideology and Violence in the United States from 2000 to 2020. Global Security & Intelligence Studies, 6(1), 25507.
Bunt, G. R. (2003). Islam in the digital age: E-jihad, online fatwas and cyber Islamic environments.
Bunt, Gary R. (2009). iMuslims: Rewiring the house of Islam. Univ of North Carolina Press.
Commins, D. (1991). TAQ AL‐D N AL‐NABHĀN AND THE ISLAMIC LIBERATION PARTY. The Muslim World, 81(3‐4), 194–211.
Damman, M. R. (2021). The Islamic Liberation Party Is A Study Of Its Theoretical Foundations And Its Impact On The Political Arena In Iraq. Turkish Journal of Computer and Mathematics Education (TURCOMAT), 12(4), 1229–1235.
Freeman, M., Ellena, K., & Kator-Mubarez, A. (2021). The Global Spread of Islamism and the Consequences for Terrorism. U of Nebraska Press.
García-Rivero, C., Clari, E., & Cubas, J. M. (2021). Islamist Political Parties and Parliamentary Representation in the Middle East and North Africa. Comparative Sociology, 20(4), 441–472.
Hachad, N. (2021). Lalla Essaydi’s Bullets and Bullets Revisited: Aesthetic and Epistemic Violence in a Globalized Art World. Journal of Middle East Women’s Studies, 17(1), 1–21.
Hadzic, F. (2021). The migrations and the mass media; conceptualization of the freedom from fear and want. International Journal of Media Culture and Literature, 7(1), 61–78.
Handoko, D. O. (2013). ANALISIS PEMIKIRAN SYEKH TAQIYUDDIN AN-NABHANI TENTANG PRIVATISASI ASET-ASET PUBLIK. Universitas Islam Negeri Sultan Syarif Kasim Riau.
HTI, H. T. I. (2019). Buletin Kaffah edisi 2 Januari. Kaffah.
Karagiannis, E. (2005). Political Islam and social movement theory: The case of Hizb ut-Tahrir in Kyrgyzstan. Religion, State and Society, 33(2), 137–150.
Karagiannis, E. (2006). Political Islam in Uzbekistan: Hizb ut-Tahrir al-Islami. Europe-Asia Studies, 58(2), 261–280.
Karagiannis, E. (2009). Political Islam in Central Asia: The Challenge of Hizb ut-Tahrir. Routledge.
Karagiannis, E., & McCauley, C. (2006). Hizb ut-Tahrir al-Islami: Evaluating the threat posed by a radical Islamic group that remains nonviolent. Terrorism and Political Violence, 18(2), 315–334.
Kaya, A. (2021). Islamist and Nativist Reactionary Radicalisation in Europe. Politics and Governance, 9(3), 204–214.
Kornprobst, M., & Paul, T. V. (2021). Globalization, deglobalization and the liberal international order. International Affairs, 97(5), 1305–1316.
Lewis, D. (2003). Radical Islam in Central Asia: Responding to Hizb ut-Tahrir.
Majeed, M. T. (2018). Quality of life and globalization: Evidence from Islamic countries. Applied Research in Quality of Life, 13(3), 709–725.
Mandaville, P. G. (2003). Transnational Muslim politics: Reimagining the umma. Routledge.
McNeil-Willson, R. (2021). Counter-terrorism and the repression of Islamic activism: Hizb ut-Tahrir in Britain and Denmark. Journal of Contemporary European Studies, 1–16.
Minardi, A. (2019). The New Movement of Islamic Revivalist Accommodationist and Confrontationist (Prosperous Justice Party and Hizb ut-Tahrir). Journal of Indonesian Islam, 12(2), 247–264.
Mubarok, M. Z., & Hamid, A. F. A. (2018). The rise of radicalism and terrorism in Indonesia and Malaysia. Review of Islam in Southeast Asia, 1(1), 29–43.
National Intelligence Council. (2004). Mapping the Global Future: Report of the National Intelligence Council’s 2020 Project, Based on Consultations with Nongovernmental Experts Around the World. US: US Government Printing Office.
Osman, M. N. M. (2010). The Transnational Network of Hizbut Tahrir Indonesia. South East Asia Research, 18(4), 735–755.
Osman, M. N. M. (2018). Hizbut Tahrir Indonesia and political Islam: Identity, ideology and religio-political mobilization. Routledge.
Prasetyanto, A. (2018). Ketika ITB Bersihkan HTI dari Kampus. Kumparan.Com.
Rahman, M. T. (2014). Islam dan Demokrasi dalam Wacana Kontemporer. Risalah, 51(11), 72–75.
Rasiah, H. (2021). An Imagined Diaspora: The making of Shi’i Muslim ethnicity in Sri Lanka. The Journal of Indian Ocean World Studies, 4(2), 144–164.
Romano, A., Sutter, M., Liu, J. H., Yamagishi, T., & Balliet, D. (2021). National parochialism is ubiquitous across 42 nations around the world. Nature Communications, 12(1), 1–8.
Sabari, S. (2017). Manajemen Media Massa Hizbut Tahrir Indonesia. Ilmu Dakwah: Academic Journal for Homiletic Studies, 11(1), 73–88.
Sabic-El-Rayess, A. (2021). How do people radicalize? International Journal of Educational Development, 87, 102499.
Sardarnia, K., & Safizadeh, R. (2019). The internet and its potentials for networking and identity seeking: A study on ISIS. Terrorism and Political Violence, 31(6), 1266–1283.
Saunders, R. A. (2008). The ummah as nation: a reappraisal in the wake of the ‘Cartoons Affair.’ Nations and Nationalism, 14(2), 303–321.
Setia, P. (2020). Islamic-buzzer dan hoaks: Propaganda khilafah oleh eks HTI Kota Bandung di Jawa Barat. UIN Sunan Gunung Djati Bandung.
Setia, P. (2021). Membumikan Khilafah di Indonesia: Strategi Mobilisasi Opini Publik oleh Hizbut Tahrir Indonesia (HTI) di Media Sosial. Journal of Society and Development, 1(2), 33–45.
Setyawan, F. A. (2017). Pemerintah Resmi Cabut SK Badan Hukum HTI. CNN Indonesia.
Sinclair, K. (2010). The caliphate as homeland: Hizb ut-Tahrir in Denmark and Britain. Citeseer.
Susilo, M. (2017). Mengapa organisasi Hizbut Tahrir tidak dilarang di Inggris? BBC Indonesia.
Suver, S. A. (2012). Dream of Tangier: Revolution and Identity in Post-War Expatriate Literature.
Swick, S. (2005). From London to Andijan. The Rising Global Influence of Hizb-ut-Tahrir Among Muslim Youth. Minaret of Freedom Institute.
Taji-Farouki, S. (2014). Hizb ut-Tahrir. Islamic Movements in Europe: Public Religion and Islamophobia in the Modern World, 44–50.
Tobias, S. (2019). Hoaks Pilpres Dan Kebenaran Menurut Aristoteles. PinterPolitik.Com.
Yezli, S., & Khan, A. (2020). COVID-19 social distancing in the Kingdom of Saudi Arabia: Bold measures in the face of political, economic, social and religious challenges. Travel Medicine and Infectious Disease, 101692.
Yilmaz, I., & Barton, G. (2021). Political Mobilisation of Religious, Chauvinist, and Technocratic Populists in Indonesia and Their Activities in Cyberspace. Religions, 12(10), 822.
Young, S. (2021). Internet, Facebook, competing political narratives, and political control in Cambodia. Media Asia, 48(1), 67–76.
DOI: http://dx.doi.org/10.21043/fikrah.v9i2.11603
Refbacks
- There are currently no refbacks.
Copyright (c) 2021 FIKRAH
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan is published by
Prodi Aqidah dan Filsafat Islam IAIN Kudus incorporate with
Asosiasi Aqidah dan Filsafat Islam.
Jl. Conge Ngembalrejo Bae Kudus Po Box. 51
Phone: +6282331050629
Website: http://journal.stainkudus.ac.id/index.php/fikrah
Email: [email protected]
ISSN: 2354-6174 | EISSN: 2476-9649
Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan by Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin IAIN Kudus is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.