Niqab Perspektif Mahasiswi IAIN Surakarta: Pemahaman terhadap Teks dan Praktik Bercadar
Abstract
This paper discussed the motives of wearing niqab among Muslim women. Most of Muslim women wear niqab because of religious motives. However, the development of niqab recently brings up a variety of colours and models. This diversity indicates different motives among Muslim women in wearing niqab. Surveying IAIN Surakarta’s students who wear niqab, this research elaborated the relationship between their motives of wearing niqab and their understanding of Islamic teaching about niqab. The research found that even though the main motive to wear niqab is to observe religious teaching, IAIN Surakarta’s students who wear niqab also consider the practice for safety reasons. They also realize that wearing niqab is not an obligation in Islam and follow schools which consider it as preferable (sunah).
Keywords
Full Text:
PDFReferences
‘Audah, Ḥasan. (2000). al-Mar’a al-‘Arabiyya fī al-Dīn wa al-Mujtama.’ al-Ahalī.
Abdul Karim, S. (2019). Pemakaian Cadar Dalam Perspektif Mufassirin Dan Fuqaha’. Al-Mu‘Ashirah, 16(1).
Al-Hushni, T.-D. A. B. M. (2001). Kifāyat al-Akhyār. Dār al-Kutub al-‘Ilmiyya.
Arthur, L. B. (2000). Religion, Dress, and the Body. Oxford International Publisher.
Ash-Shafi’, S. A. B. U. b. M. S. ad-D. (n.d.). I’ānat al-Ṭālibīn. Dār Iḥyā` al-Kutub al-‘Arabiyya.
Bilge, S. (2010). Beyond subordination vs. resistance: An intersectional approach to the agency of veiled muslim women. Journal of Intercultural Studies. https://doi.org/10.1080/07256860903477662
Cahyaningrum, D., & Desiningrum, D. (2017). Jiwa-Jiwa Tenang Bertabir Iman: Studi Fenomenologi Pada Mahasiswi Bercadar Di Universitas Negeri Umum Kota Yogyakarta. Empati: Jurnal Karya Ilmiah S1 Undip.
Dewi, P. A. R. (2019). Niqab Sebagai Fashion: Dialektik Konservatisme Dan Budaya Populer. Scriptura, 9(1), 9–15. https://doi.org/10.9744/scriptura.9.1.9-15
Fitriyah, A. (2018). Makna Tubuh bagi Mahasiswi Bercadar di Yogyakarta: Kajian Sosiologi Tubuh. FIKRAH. https://doi.org/10.21043/fikrah.v6i2.4008
Harahap, S. A. (2019). Studi Komparatif Fatwa Yusuf Qardawi Dan Syaikh Utsaimin Tentang Hukum Bercadar (Menutup Wajah). ADLIYA: Jurnal Hukum Dan Kemanusiaan. https://doi.org/10.15575/adliya.v12i1.4488
Hassan, R. (2002). Faithlines; Muslim Conceptions of Islam and Society. Oxford University Press.
Husna, F. (2018). Niqab Squad Jogja Dan Muslimah Era Kontemporer Di Indonesia. Al-Bayan, 24(1).
Novri, M. S., & Yohana, N. (2016). Konstruksi Makna Cadar Oleh Wanita Bercadar Jamaah Pengajian Masjid Umar Bin Khattab Kelurahan Delima Kecamatan Tampan Pekanbaru. Jurnal Online Mahasiswa Fakultas Ilmu Sosial Dan Ilmu Politik.
Pratiwi, S. R., & Martiarini, N. (2020). “Bagaimana Mereka Mengubahku?” (Interpretative Phenomenological Analysis tentang Rekonstruksi Identitas pada Muslimah Bercadar). Intuisi : Jurnal Psikologi Ilmiah. https://doi.org/10.15294/intuisi.v12i1.18326
Rahman, A. F., & Syafiq, M. (2017). Motivasi, Stigma dan Coping Stigma pada Perempuan Bercadar. Jurnal Psikologi Teori Dan Terapan. https://doi.org/10.26740/jptt.v7n2.p103-115
Rasyid, L. A., & Bukido, R. (2018). Problemtika Hukum Cadar Dalamislam: Sebuah Tinjauan Normatif-Historis. Jurnal Ilmiah Al-Syir’ah. https://doi.org/10.30984/jis.v16i1.648
Saleh, S. R., Pakaya, N. A., & Doni, C. P. (2019). Pembentukan Identitas Keagamaan Mahasiswi Bercadar Di Perguruan Tinggi Agama Islam Di Gorontalo. Madani.
Shirazi, F., & Mishra, S. (2010). Young Muslim women on the face veil (niqab): A tool of resistance in Europe but rejected in the United States. International Journal of Cultural Studies. https://doi.org/10.1177/1367877909348538
Tissot, S. (2011). Excluding Muslim women: From hijab to niqab, from school to public space. Public Culture, 23(1), 39–46. https://doi.org/10.1215/08992363-2010-014
Turner, B. S. (1991). Religion and Social Theory (2nd ed.). Sage Publication.
Ulumuddin, I. K. (2020). Niqab (Cadar) Dalam Perspektif Hukum Islam. In SOSIO DIALEKTIKA.
Vristiandani, I. F., & Rakhmad, W. N. (2019). Studi Semiotika Representasi Identitas Selebgram Perempuan Bercadar dalam Media Sosial Instagram. Jurnal Interaksi Online.
Wagner, W., Sen, R., Permanadeli, R., & Howarth, C. S. (2012). The veil and Muslim women’s identity: Cultural pressures and resistance to stereotyping. Culture and Psychology, 18(4), 521–541. https://doi.org/10.1177/1354067X12456713
Wardhani, F. Y. (2008). “Permasalahan dan Penyesuaian Diri pada Pernikahan Wanita Muslimah Berjilbab dan Bercadar.” Anima, Indonesian Psychological Journal, 23(3), 227–236.
Yusra, N. (2013). Pendidikan Adab Berpakaian Wanita Muslimah: Telaah Hadist Nabi Tentang Berpakaian. Marwah: Jurnal Perempuan, Agama Dan Jender. https://doi.org/10.24014/marwah.v12i1.514
Zempi, I. (2016). ‘It’s a part of me, I feel naked without it’’: choice, agency and identity for Muslim women who wear the niqab.’ Ethnic and Racial Studies, 39(10), 1738–1754. https://doi.org/10.1080/01419870.2016.1159710
Zulfa, Y., & Junaidi, A. (2019). Studi Fenomenologi Interaksi Sosial Perempuan Bercadar di Media Sosial. Koneksi. https://doi.org/10.24912/kn.v2i2.3947
DOI: http://dx.doi.org/10.21043/fikrah.v9i1.10465
Refbacks
- There are currently no refbacks.
Copyright (c) 2021 FIKRAH
Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan is published by
Prodi Aqidah dan Filsafat Islam IAIN Kudus incorporate with
Asosiasi Aqidah dan Filsafat Islam.
Jl. Conge Ngembalrejo Bae Kudus Po Box. 51
Phone: +6282331050629
Website: http://journal.stainkudus.ac.id/index.php/fikrah
Email: fikrah@stainkudus.ac.id
ISSN: 2354-6174 | EISSN: 2476-9649
Fikrah Jurnal Ilmu Aqidah dan Studi Keagamaan by Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin IAIN Kudus is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.