PERNIKAHAN DAN HIKMAHNYA PERSPEKTIF HUKUM ISLAM
Abstract
In essence, marriage is a religious order that is governed by Islamic law and is the only authoritative sexual relations in Islam. As rahmatan lil ‘alamin, Islam has determined that the only way to meet the biological needs of individuals living just by marriage, marriage is one thing that is very interesting if we look more closely at the content of the meaning of this marriage problem. The Qur’an has explained that among the purpose of marriage is to find peace in one’s life both for men and women (litaskunu ilaiha). Islam ordained marriage as a vehicle of family to achieve happiness in life. Therefore, in this article, the author explores the notion of marriage, the legal basis, as well as the terms and harmonious marriage’s wisdom that prescribed.
Keywords: marriage, Saqinah, law and Islam
Full Text:
PDFReferences
A. Basit Badar Mutawally, Muhadarat fi al-Fiqh al-Muqaran (Mesir: Dar al-Salam., 1999.).
A. W. Munawwir, Kamus Al-Munawwir Arab-Indonesia Terlengkap, cet. Ke-14 (Surabaya: Pustaka Progressif, 1997).
A.P. Gragtu L.L.B., You and The Law (New York: Hole Reinhart and Winston, Inc., t.t.).
Abbas Mahmud al-Aqqad, Falsafah al-Qur’an (Mesir: Dar al- Hilal, 1985).
Abdurrahman al-Jaziri, Kitab al-Fiqh ala al-Mazahib al-Arba’ah (Kairo: Maktabah at-Tijariyah, t.t.), IV.
Abu al-‘Ainain Badran, Ahkam Az-Zawaj wa ath-thalaq fi al-Islam, Kairo: Dar al-Ta’lif, 2002.
Achmad Mubarok, Psikologi Keluarga (Dari Keluarga Hinga Keluarga Bangsa), cet. Ke-9 (Jakarta: Wahana Aksara Prima, 2009).
Agus Riyadi, Bimbingan Konseling Perkawinan (Dakwah dalam Membentuk Keluarga Sakinah ), (Yogyakarta: Ombak 2013).
Ali Ahmad al-Jurjawi, Hikmah at-Tasyri’ wa Falsafatuhu (Beirut: Dar al-Fikr, t.t.), II: 6-7
As Mudzakir, Keluarga Muslim dan Berbagai Masalahnya, (Bandung: Penerbit Pustaka, 1987), hlm. 20-22.
As-Sayyid Sabiq, Fiqh as-Sunnah (Beirut: Dar al-Kitab al-Araby, 1973), II: 34-36.
At-Turmuzi, Sunan at-Turmuzi (Beirut: Dar al-Fikr, t.t.), III: 393, “Bab Ma Ja’a fi an-Nahyi ‘an at-Tabattul”. Hadis dari Samrah.
Azis Musthafa, Untaian Mutiara Buat Keluarga: Bekal Bagi Keluarga dalam Menapaki Kehidupan, (Yogyakarta: Mitra Pustaka: 2003).
Cik Hasan Bisri, dkk., Kompilasi Hukum Islam dan Peradilan Agama: dalam Sistem Hukum Nasional, cet. Ke-2 (Jakarta: Logos Wacana Ilmu, 1999).
Departemen Pendidikan Nasional, Kamus Besar Bahasa Indonesia (Edisi Kedua), (Jakarta: Balai Pustaka, 1991).
Haifaa A. Jawad, Otentisitas Hak-hak Perempuan : Perspektif Islam atas Kesetaraan Jender, alih bahasa Anni Hidayatun Noor dkk., cet. Ke-1 (Yogyakarta: Fajar Pustaka Baru, 2002)
Ibrahim M. al-Jamal, Fiqh Wanita, alih bahasa Anshori Umar (Semarang: CV. Asy-Syifa, 1986).
M. Idris Ramulyo, Hukum Perkawinan Islam, cet. Ke-4 (Jakarta: PT. Bumi Aksara, 2002).
M. Quraish Shihab, Tafsir al-Mishbah, (Jakarta: Lentera Hati, 2000), hlm.
M. Quraisy Shihab, Wawasan al-Qur’an Tafsir Maudhu’I atas Pelbagai PersoalanUmat, (Bandung: Mizan, 2000).
Mantep Miharso, Pendidikan Keluarga Qur’ani, (Yogyakarta: Safiria Insani Press, 2004).
Muhammad Abu Zahrah, Al-Ahwal asy-Syakhsiyyah, (Kairo: Dar al-Fikr, 1987).
Mustafa al-Khin dkk., Al-Fiqh al-Manhaji, (Beirut: Dar al-Qalam, 1987), IV: 13.
Sayuthi Thalib, Hukum Kekeluargaan Indonesia: Berlaku bagi Umat Islam, cet. Ke-5 (Jakarta: UI Press, 1986).
DOI: http://dx.doi.org/10.21043/yudisia.v5i2.703
Refbacks
- There are currently no refbacks.
Copyright (c) 2016 YUDISIA
Address: Yudisia Research Center, Department of Islamic Family Law, Sharia Faculty, IAIN Kudus; Jl. Conge Ngembalrejo, Ngembal Rejo, Ngembalrejo, Kec. Bae, Kabupaten Kudus, Jawa Tengah 59322