Chinese Muslims’ Ways of Being Nationalist: Combining Islamic Cosmopolitanism, Acculturation and Social Roles
Abstract
One of the ideas that should also be formalized in the reform movement in Indonesia is addressing the issue related to minority groups. Chinese group in Indonesia is one of civil groups that may experience discrimination to date. As a minority ethnic and Muslim community in Indonesia, Chinese Muslims are inevitably in a vulnerable position. They should prove their patriotism toward the nation, Indonesia. This research finds out that the Chinese have been a community that exists way before Indonesia gained its independence: some even play a significant role in Islamization. Chinese Muslims in Indonesia also contribute to establishing the concept of nationalism in Indonesia. Additionally, Chinese Muslims seem to be successful in contextualizing a more substantial concept of nationalism by positioning Chinese ethnic as a cultural entity, not as a representative of “other nation,” and by assimilating local Muslims to play various societal roles. Besides, Chinese Muslims also practice moderate Islamic values to emphasize that their values do not contradict the national values of Indonesia.
Keywords
Full Text:
PDFReferences
Al-Qurtuby, S. (2009). The Tao of Islam: Ceng Ho and the legacy of Chinese Muslims in pre-modern Java. Studia Islamika, 16(1). https://doi.org/10.15408/sdi.v16i1.489
Al-Qurtuby, S. (2017). Arus Cina-Islam-Jawa. Elsa Press.
Alfaqi, M. Z. (2015). Memahami Indonesia melalui perspektif nasionalisme, politik identitas serta solidaritas. Jurnal Pendidikan Pancasila Dan Kewarganegaraan, 28(2), 111–116. http://journal.um.ac.id/index.php/jppk/article/view/5451/2120
Ali, M. (2007). Chinese Muslims in colonial and postcolonial Indonesia. Explorations, 7(2), 1–22. http://hdl.handle.net/10125/2220
Ang, I. (2010). Between nationalism and transnationalism: Multiculturalism in a globalising world. Institute for Culture and Society Occasional Paper 1.1, 1(1), 1–14. https://doi.org/10.4225/35/57a94f550f198
Atanasovski, S. (2015). Hybrid affects of religious nationalism: Pilgrimages to Kosovo and the soundscapes of the utopian past. Southeastern Europe, 39(2), 237–263. https://doi.org/10.1163/18763332-03902005
Back, L., Bennett, A., Edles, L. D., Gibson, M., Inglis, D., Jacobs, R., & Woodward, I. (2012). Cultural sociology an introduction. In Wiley-Blackwell. Blackwell Publishing.
Cavanaugh, W. T. (2011). The myth of religious violence. The Blackwell Companion to Religion and Violence, 23–33. https://doi.org/10.1002/9781444395747.ch2
Mahfud, C. (2013). Manifesto politik Tionghoa di Indonesia. Pustaka Pelajar.
Dorovolomo, J., Phan, H. P., & Maebuta, J. (2010). Quality lesson planning and quality delivery: Do they relate? International Journal of Learning, 17(3), 447–456. https://doi.org/10.18848/1447-9494/CGP/v17i03/46955
Frankel, J. (2021). Islam in China. I.B. Tauris.
Frankel, J. D. (2016). Chinese-Islamic connections: An historical and contemporary overview. Journal of Muslim Minority Affairs, 36(4), 569–583. https://doi.org/10.1080/13602004.2016.1248175
Freedman, A. (2003) Political institutions and ethnic Chinese identity in Indonesia, Asian Ethnicity, 4(3), 439-452, DOI: 10.1080/1343900032000117259
Graaf, H. . de, & Pigeaud, T. . (1984). Chinese Muslims in Java in the 15th and 16th centuries: The Malay annals of Semarang and Cerbon (M. C. Ricklefs (ed.)). Monash Papers on Southeast Asian Melbourne: Monash University.
Groeneveldt, W. . (1960). Historical notes on Indonesia and Malaya compiled from Chinese sources.
Guo, Y. (2015). Rethinking nation and nationalism. In cultural nationalism in contemporary China (pp. 9–23). POMEPS: the Institute for Middle East Studies at the George Washington University. https://doi.org/10.4324/9780203300480_chapter_1
Hanggara, A. (2018). Nasionalisme etnis Tionghoa di Indonesia. Equilibrium: Jurnal Penelitian Pendidikan Dan Ekonomi, 14(02). https://doi.org/10.25134/equi.v14i02.1129
Hapsari, R. D. (2016). Bibit nasionalisme di kalangan penduduk Tionghoa di Indonesia. Politiva, 7(2), 255–270.
Heryanto, A. (2019). Pasca-nasionalisme. https://arielheryanto.com/2016/03/04/pasca-nasionalisme/
Husna, U., & Thohir, M. (2020). Religious moderation as a new approach to learning Islamic religious education in schools. Nadwa, 14(1), 1999. https://doi.org/10.21580/nw.2020.14.1.5766
Hyer, E. (2006). China’s policy towards Uighur nationalism. Journal of Muslim Minority Affairs, 26(1), 75–86. https://doi.org/10.1080/13602000600738731
Jatmiko, M. I. (2019). Post-truth, media sosial, dan misinformasi: Pergolakan wacana politik pemilihan presiden Indonesia tahun 2019. Jurnal Dakwah Tabligh, 20(1), 21. https://doi.org/10.24252/jdt.v20i1.9529
Karsono, O. M. F. (2007). Chinese traditional practices by the Chinese Muslim community of Surabaya. In Humanity and Social Sciences Journal 2(2), pp. 110–113.
Kartodirjo, S. (2001, April). Biografi Tokoh Nasional. Kompas.
Kuo, C. (2018). Religion, state, and religious nationalism in Chinese societies. In C. Kuo (Ed.), Religion and Nationalism in Chinese Societies. Amsterdam University Press. https://doi.org/10.2307/j.ctt1zkjzkd
Kusumawardani, A., & Faturochman. (2004). Nasionalisme. Buletin Psikologi, 7(1), 38–48.
Lindbeck, J. M. H. (1950). Communism , Islam and nationalism. The Review of Politics, 12(4), 473–488.
Mahfud, C. (2014). The role of Cheng Ho mosque: The new silk road, Indonesia-China relations in Islamic cultural identity. Journal of Indonesian Islam, 8(1), 23–28. https://doi.org/10.15642/JIIS.2014.8.1.23-38
Mahfud, C. (2018). Chinese Muslim community development in contemporary Indonesia: Experiences of PITI in East Java. Studia Islamika, 25(3). https://doi.org/10.15408/sdi.v25i3.6755
Miftah, M. (2016). Multicultural education in the diversity of national cultures. QIJIS (Qudus International Journal of Islamic Studies), 4(2), 167. https://doi.org/10.21043/qijis.v4i2.1766
Mills, J. (1970). Ying-Yai Sheng-lan: The overall survey of the ocean’s shores (F. Ch’eng-Chun (ed.)).
Muljana, S. (2010). Runtuhnya kerajaan Hindu-Jawa dan timbulnya negara-negara Islam di Nusantara [The fall of the Hindu-Javanese King- dom and the rise of Islamic states in the archipelago]. LKiS Yogyakarta.
Mulkhan, A. M. (1996). Nasionalisme, refleksi kritis kaum ilmuan. Pustaka Pelajar.
Muzakki, A. (2010). Ethnic chinese Muslims in Indonesia: An unfinished anti-discrimination project. Journal of Muslim Minority Affairs, 30(1), 81–96. https://doi.org/10.1080/13602001003650630
Muzzaki, A. (2010). Cheng Hoo mosque: Assimilating Chinese culture, Distancing it from the State. 71, 1–29. CRISE Working Paper. https://assets.publishing.service.gov.uk/media/57a08b38ed915d3cfd000be0/workingpaper71.pdf
Nathan Knobler. (1980). Visual dialogue. Harcourt School.
Nurhisam, L., & Huda, M. (2016). Islam Nusantara: A middle way? QIJIS (Qudus International Journal of Islamic Studies), 4(2), 152. https://doi.org/10.21043/qijis.v4i2.1763
Perkasa, A. (2012). Orang-orang Tionghoa dan Islam di Majapahit. Pustaka Ombak.
Perry, M. (2013). Peradaban barat, dari revolusi Perancis hingga zaman globalisasi. Kreasi Wacana.
Putra, I., Yusuf, R., Sanusi, & Maimun. (2020). Nasionalisme etnis Tionghoa di kota Banda Aceh. Jurnal Civic Hukum, 5(2), 157–165. https://doi.org/10.22219/jch.v5i2.13534
Rahmawati, Yahiji, K., Mahfud, C., Alfin, J., & Koiri, M. (2018). Chinese ways of being good Muslim: From the Cheng Hoo Mosque to Islamic education and media literacy. Indonesian Journal of Islam and Muslim Societies, 8(2), 225–252. https://doi.org/10.18326/ijims.v8i2.225-252
Renan, E. (1992). What is a nation? In Nation and Narration. https://doi.org/10.4324/9780203823064
Saekan, M. (2017). Islamic education unifying nation. QIJIS (Qudus International Journal of Islamic Studies), 5(2). https://doi.org/10.21043/qijis.v5i2.2484
Sayegh, P. Y. (2011). Nationalism as a social imaginary: Negotiations of social signification and (Dis)integrating discourses in Britain, France and Poland. Political science. Université Jean Moulin - Lyon III. https://tel.archives-ouvertes.fr/tel-00617618v3
Sen, T. T. (2010). Cheng Hoo penyebar Islam dari China ke Nusantara. Mizan.
Suryadinata, L. (2002). Pemikiran politik etnis Tionghoa Indonesia 1900-2002. In L. Suryadinata (Ed.), Pemikiran Politik Etnis Tionghoa Indonesia 1900-2002. INTI & LP3ES.
Suryadinata, L. (2010). Etnis Tionghoa dan nasionalisme Indonesia. Kompas.
Toer, P. A. (2001). Arus balik: Sebuah epos pasca kejayaan Nusantara di awal abad ke-16. Hasta Mitra.
Umar, A. R. M. (2016). A Genealogy of moderate Islam: Governmentality and discourses of Islam in Indonesia’s foreign policy. Studia Islamika, 23(3), 399–433. https://doi.org/10.15408/sdi.v23i3.3157
Weng, H. W. (2011). Negotiating ethnicity and religiosity: Chinese Muslim identities in post- new order Indonesia (Issue 2). Australian National University.
Weng, H. W. (2018). Chinese ways of being Muslim: Negotiating ethnicity and religiosity in Indonesia. NIAS Press.
Weng, H. W. (2019). Berislam ala Tionghoa. Mizan.
Winarto Eka Wahyudi, & Zuhri, A. M. (2019). Teologi sosial Muslim Tionghoa : keimanan, identitas kultural dan problem eksistensial. Empirisma, 29(2), 103–112. https://doi.org/10.30762/empirisma.v29i2.2345
Zuhdi, M. (2018). Challenging moderate Muslims: Indonesia’s muslim schools in the midst of religious conservatism. Religions, 9(10). https://doi.org/10.3390/rel9100310
DOI: http://dx.doi.org/10.21043/qijis.v9i2.9649
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution 4.0 International License.