Salafism in Rural Java: The Struggles of Indonesian Islam Since the Fall of the New Order

Zuly Qodir, Krismono Krismono, Irwan Abdullah

Abstract


This study elucidates the factors that have driven the emergence of Salafism in rural Java, including the individual actors, the global Salafi movement, and the connections established amongst Islamic organizations since the fall of the New Order. This study emphasizes that the Salafi movement has not been purely religious in rural Java, but rather served to provide members with economic and political salvation. Diverse economic and political contestations have occurred within the Salafi movement as actors within the movement have established connections with individuals who share their vision and political ideology. This article concludes that the Salafi movement may be considered a form of political Islam, wherein individuals contest public spaces through public piety, economic activities, and political approaches. Data for this study were collected through field research, interviews with informants, and a review of the literature. A political sociology approach was used to analyze the connections between village actors, the spread of Salafism, and the political and economic issues faced by religious organizations.


Keywords


Salafism, Java, Political Economy, Post-New Order Indonesia

Full Text:

PDF

References


Ali, Muhammad. 2011. “Muslim Diversity: Islam and Local Tradition in Java and Sulawesi, Indonesia.” Indonesian Journal of Islam and Muslim Societies 1(1): 1–35.

Antunez Moreno, Juan Carlos. 2017. “Salafism: From a Religious Movement to a Political Force.” Revista de Estudios en Seguridad Internacional 3(1): 11–41.

Arifianto, Alexander R. 2019. “Islamic Campus Preaching Organizations in Indonesia: Promoters of Moderation or Radicalism?” Asian Security 15(3): 323–42. https://doi.org/10.1080/14799855.2018.1461086.

———. 2020. “Rising Islamism and the Struggle for Islamic Authority in Post-Reformasi Indonesia.” TRaNS: Trans-Regional and -National Studies of Southeast Asia 8(1): 37–50.

Azra, Azyumardi. 2004. “Political Islam in Post-Soeharto Indonesia.” Islamic Perspectives on the New Millennium: 133–49.

———. 2009. “Muhammadiyah: Tantangan Islam Transnasional.” Maarif:Arus Pemikiran Islam dan Sosial 4(2): 14.

Bangstad, Sindre, and Marius Linge. 2015. “‘Da’wa Is Our Identity’ - Salafism and IslamNet’s Rationales for Action in a Norwegian Context.” Journal of Muslims in Europe 4(2): 174–96.

van Bruinessen, Martin. 2002. “Genealogies of Islamic Radicalism in Post-Suharto Indonesia.” South East Asia Research 10(2): 117–54.

Bruinessen, Martin van. 2015. “In the Tradition or Outside? Reflections on Teachers and Influences.” Al-Jami’ah: Journal of Islamic Studies 53(1): 53–103.

———. 2018. “Indonesian Muslims in a Globalising World: Westernisation, Arabisation and Indigenising Responses.” The RSIS Working Paper Series (311): 1–23.

Van Bruinessen, Martin. 2011. “What Happened to the Smiling Face of Indonesian Islam ? Muslim Intellectualism and the Conservative Turn in Post-Suharto Indonesia.” RSIS Working Paper (January): 1.

Bubalo, Anthony, and Greg Fealy. 2005. “Between the Global and the Local: Islamism, the Middle East, and Indonesia.” The Brookings Project on U.S. Policy towards the Islamic World, Washington: Brookings, 10.

Buehler, Michael et al. 1998. The Politics of Shari’a Law. Cambridge, UK: Cambridge University Press.

———. 2013. “Subnational Islamization through Secular Parties: Comparing Shari’a Politics in Two Indonesian Provinces.” Comparative Politics 46(1): 63–82.

Buehler, Michael, and Dani Muhtada. 2016. “Democratization and the Diffusion of Shari’a Law: Comparative Insights from Indonesia.” South East Asia Research 24(2): 261–82.

Burhani, Ahmad Najib. 2017. “Geertz’s Trichotomy of Abangan, Santri, and Priyayi Controversy and Continuity.” Journal of Indonesian Islam 11(2): 329–50.

Cesari, Jocelyne. 2004. “Islam in the West.” Globalization and the Muslim World: Culture, Religion, and Modernity, eds. Birgit Schӓbler and Leif Stenberg. New York: Syracuse University Press, 87–90.

Chaplin, Chris. 2014. “Imagining the Land of the Two Holy Mosques: The Social and Doctrinal Importance of Saudi Arabia in Indonesian Salafi Discourse.” Austrian Journal of South-East Asian Studies 7(2).

———. 2018. “Salafi Activism and the Promotion of a Modern Muslim Identity: Evolving Mediums of Da’wa amongst Yogyakartan University Students.” South East Asia Research 26(1): 3–20.

———. 2020. “Communal Salafi Learning and Islamic Selfhood: Examining Religious Boundaries through Ethnographic Encounters in Indonesia.” Ethnography 21(1): 113–32.

Colombijn, Freek. 2018. “The Production of Urban Space by Violence and Its Aftermath in Jakarta and Kota Ambon, Indonesia.” Ethnos 83(1): 58–79.

Dillman, Bradford. 2004. “Globalization, Modernization, and the Islamic Salvation Front in Algeria.” In Gods, Gun, and Globalization: Religious Radicalism and International Political Economy, eds. Mary Ann Tѐtreault and Denmark Robert A. Boulder Colo: Lynne Rienner Publishers, 153–89.

Evazpour, Mehdi, and Hamdallah Akvani. 2019. “Fiqh for Action: Jihadi Salafist and Rethinking in Salafi Jurisprudential Foundations.” Politics and Religion Journal 13(1): 55–77.

Fealy, Greg, and Sally White. 2008. Expressing Islam: Religious Life and Politics in Indonesia. Singapore: ISEAS.

Fossati, Diego. 2019. “The Resurgence of Ideology in Indonesia: Political Islam, Aliran and Political Behaviour.” Journal of Current Southeast Asian Affairs 38(2): 119–48.

Gaffar, Afan. 2006. Politik Indonesia: Transisi Menuju Demokrasi. Yogyakarta: Pustaka Pelajar.

Hadiz, Vedi R. 2017. “Indonesia’s Year of Democratic Setbacks: Towards a New Phase of Deepening Illiberalism?” Bulletin of Indonesian Economic Studies 53(3): 261–78.

Hadiz, Vedi R., and Richard Robison. 2012. “Political Economy and Islamic Politics: Insights from the Indonesian Case.” New Political Economy 17(2): 137–55.

Hasan, Noorhaidi. 2006. Laskar Jihad: Islam, Militancy, and the Quest for Identity in Post-New Order Indonesia. Ithaca: Southeast Asia Program Publications, Cornell University.

———. 2009a. “”Ambivalent Doctrine and Conflict in the Salafi Movement in Indonesia.” In Global Salafism: Islam’s New Religious Movement, ed. Roel Meijer. London/New York: Hurst/Columbia University Press, 223–43.

———. 2009b. “The Making of Public Islam: Piety, Agency, and Commodification on the Landscape of the Indonesian Public Sphere.” Contemporary Islam 3(3): 229–50.

———. 2010. “The Failure of the Wahhabi Campaign Transnational Islam and the Salafi Madrasa in Post-9/11 Indonesia.” South East Asia Research 18(4): 675–705.

———. 2012a. Islam Politik Di Dunia Kontemporer: Konsep, Genealogi, Dan Teori. Yogyakarta: SUKA Press.

———. 2012b. “Islamist Party, Electoral Politics and Da’wah Mobilization among Youth: The Prosperous Justice Party (PKS) in Indonesia.” Journal of Indonesian Islam 6(1): 17–47.

Hasan, Noorhaidi, and et.all. 2019. Ulama, Politik, Dan Narasi Kebangsaan: Fragmentasi Otoritas Keagamaan Di Kota-Kota Indonesia. Yogyakarta: PUSPIDEP.

Hasani, Ismail, and Bonar Tigor Naipospos. 2010. Wajah Para Pembela Islam: Radikalisme Agama Dan Implikasinya Terhadap Jaminan Kebebasan Beragama/​Berkeyakinan Di Jabodetabek Dan Jawa Barat. Jakarta: Pustaka Masyarakat Setara.

Hasbullah, Moeflich. 1999. “The Making of Hegemony: Cultural Presentations of the Muslim Middle Class in Indonesia New Order.” Australian National University.

Hefner, Robert W. 2010. “Religious Resurgence in Contemporary Asia: Southeast Asian Perspectives on Capitalism, the State, and the New Piety.” Journal of Asian Studies 69(4): 1031–47.

———. 2018a. “Routledge Handbook of Contemporary Indonesia.” Routledge Handbook of Contemporary Indonesia: 1–432.

———. 2018b. “Which Islam? Whose Shariah? Islamisation and Citizen Recognition in Contemporary Indonesia.” Journal of Religious and Political Practice 4(3): 278–96. https://doi.org/10.1080/20566093.2018.1525897.

Hefner, Robert W. 1993. “Islam, State, and Civil Society: ICMI and the Struggle for the Indonesian Middle Class.” Indonesia 56(1): 1–35.

———. 2002. Islam Pasar Keadilan: Artikulasi Lokal, Kapitalisme, Dan Demokrasi. Yogyakarta: LKiS.

———. 2011. “Where Have All the Abangan Gone? Religionization and the Decline of Non-Standard Islam in Contemporary Indonesia.” In The Politics of Religion in Indonesia: Syncretism, Orthodoxy, and Religious Contention in Java and Bali, ed. Rémy Madinier Michel Picard. London: Routledge, 71–90.

———. 2016. “Indonesia, Islam, and the New U.S. Administration.” The Review of Faith & International Affairs 14(2): 59–66.

———. 2018c. “Religion, Law and Intolerance in Indonesia.” Journal of Law and Religion 33(1): 117–21.

Hilmy, Masdar. 2013. “Whither Indonesia’s Islamic Moderatism?: A Reexamination on the Moderate Vision of Muhammadiyah and NU.” Journal of Indonesian Islam 7(1): 24–48.

Von Holy, Alex, and Denise Lindsay. 2006. “Thinking Globally Acting Locally.” British Food Journal 108(1): 590–92.

Jahroni, Jajang. 2018. “Ritual, Bid’ah, and the Negotiation of the Public Sphere in Contemporary Indonesia.” Studia Islamika 25(1): 1–35.

Kuru, Ahmet T. 2005. “Globalization and Diversification of Islamic Movements: Three Turkish Cases.” Political Science Quarterly 120(2): 253–74.

Latief, Hilman, and Haedar Nashir. 2020. “Local Dynamics and Global Engagements of the Islamic Modernist Movement in Contemporary Indonesia: The Case of Muhammadiyah (2000-2020).” Journal of Current Southeast Asian Affairs 39(2): 290–309.

Lewis, David. 2013. “Civil Society and the Authoritarian State: Cooperation, Contestation and Discourse.” Journal of Civil Society 9(3): 325–40.

Mahmood, Saba. 2006. “Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival.” Cultural Anthropology 16(2): 202–36.

Meddeb, Hamza et al. 2017. Religion and Politics. Religious Diversity, Political Fragmentation and Geopolitical Tensions in the MENA Region.

Meijer, Roel, ed. 2009. Global Salafism: Islam’s New Religious Movement. New York: Oxford University Press.

Meuleman, Johan. 2005. Islam in the Era of Globalization: Muslim Attitudes towards Modernity and Identity. New York: Routledge.

Mietzner, Marcus. 2012. “Indonesia’s Democratic Stagnation: Anti-Reformist Elites and Resilient Civil Society.” Democratization 19(2): 209–29.

Miichi, Ken. 2019. “Urban Sufi and Politics in Contemporary Indonesia: The Role of Dhikr Associations in the Anti-‘Ahok’ Rallies.” South East Asia Research 27(3): 225–37. https://doi.org/10.1080/0967828X.2019.1667110.

Munir, Muhammad S. 2020. “Santri Management at Modern and Salafiyah Islamic Boarding Schools.” Journal of K6 Education and Management 3(3): 390–400.

Musa. 2019. Interview on August 22, 2019. Wonosobo.

Nashir, Haedar et al. 2019. “Muhammadiyah’s Moderation Stance in the 2019 General Election: Critical Views from Within.” Al-Jami’ah: Journal of Islamic Studies 57(1): 1–24.

Nashir, Haedar, and Mutohharun Jinan. 2018. “Re-Islamisation: The Conversion of Subculture from Abangan into Santri in Surakarta.” Indonesian Journal of Islam and Muslim Societies 8(1): 1–28.

Oetama, Jakob. 2009. Bersyukur Dan Menggugat Diri. Jakarta: Penerbit Buku Kompas.

Okruhlik, Gwenn. 2012. “Membuat Perbincangan Diijinkan: Islamisme Dan Reformasi Di Arab Saudi.” In Aktivisme Islam: Pendekatan Teori Gerakan Sosial, ed. Quintan Wiktorowicz. Jakarta: Balai Penelitian dan Pengembangan Agama Jakarta, 580.

Østebø, Terje. 2015. “African Salafism: Religious Purity and the Politicization of Purity.” Islamic Africa 6(1–2): 1–29.

Al Qurtuby, Sumanto. 2015. “Ambonese Muslim Jihadists, Islamic Identity, and the History of Christian-Muslim Rivalry in the Moluccas, Eastern Indonesia.” International Journal of Asian Studies 12(1): 1–29.

———. 2016. Religious Violence and Conciliation in Indonesia: Christians and Muslims in the Moluccas. London: Routledge.

Qurtuby, Sumanto Al. 2017. “Arabs and ‘Indo-Arabs’ in Indonesia: Historical Dynamics, Social Relations and Contemporary Changes.” International Journal of Asia-Pacific Studies 13(2): 45–72.

Al Qurtuby, Sumanto. 2020. “The Rise of Islamism and the Future of Indonesian Islam.” Journal of International Studies(Malaysia) 16(December): 105–28.

Reese, Scott S. 2012. “Salafi Transformations: Aden and the Changing Voices of Religious Reform in the Interwar Indian Ocean.” International Journal of Middle East Studies 44(1): 71–92.

Robert, W. Hefner. 1983. “Ritual and Cultural Reproduction in Non-Islamic Java.” American Ethnologist 10(4): 665–83.

———. 1987. “Islamizing Java? Religion and Politics in Rural East Java.” The Journal of Asian Studies 46(3): 533–54.

Rohmana, Jajang A. 2019. “Sundanese Ahmadiyya’S Pupujian of the Mahdi in West Java.” ULUL ALBAB Jurnal Studi Islam 20(2): 203–32.

Roy, Oliver. 2004. “Globalised Islam: The Search for a New Umma.” In Transnational Muslim Politics, ed. Peter Mandaville. London: Routledge, 18.

Saada, Najwan, and Haneen Magadlah. 2020. “The Meanings and Possible Implications of Critical Islamic Religious Education.” British Journal of Religious Education 43(2): 206–2017.

Schmid, Alex. 2013. “Radicalisation, De-Radicalisation, Counter-Radicalisation: A Conceptual Discussion and Literature Review.” Terrorism and Counter-Terrorism Studies.

Sidel, John Thayer. 2006. Riots, Pogroms, Jihad: Religious Violence in Indonesia. Ithaca, NY: Cornell University Press.

Sila, Muhammad Adlin. 2020. “Revisiting NU–Muhammadiyah in Indonesia: The Accommodation of Islamic Reformism in Bima.” Indonesia and the Malay World 48(142): 304–22.

Stryker, Sheldon. 2000. “Identity Competition: Key to Differential Social Movement Participation?” In Self, Identity, and Social Movements, eds. Sheldon Stryker and Et.all. Minneapollis and London: University of Minneosta Press, 23.

Sunesti, Yuyun, Noorhaidi Hasan, and Muhammad Najib Azca. 2018. “Young Salafi-Niqabi and Hijrah: Agency and Identity Negotiation.” Indonesian Journal of Islam and Muslim Societies 8(2): 173–98.

Teik, Khoo Boo, and Vedi R Hadiz. 2010. “Critical Connections: Islamic Politics and Political Economy in Indonesia and Malaysia.” Institute of Developing Economies (239): 34.

Thayib, Mat. 2019. Interview on May 28, 2019. Wonosobo.

Tomlinson, John. 2007. “Globalization and Cultural Analysis.” In Globalization Theory Approaches and Controversies, ed. A. Mc.Graw. Cambridge: Cambridge University Press, 152.

Törnquist, Olle et al. 2017. “The Downside of Indonesia’s Successful Liberal Democratisation and the Way Ahead. Notes from the Participatory Surveys and Case Studies 2000-2016.” Journal of Current Southeast Asian Affairs 36(1): 123–38.

Umam, Saiful. 2006. “Radical Muslims in Indonesia: The Case of Ja’Far Umar Thalib and the Laskar Jihad.” Explorations in Southeast Asian Studies 6(1): 1–26. https://scholarspace.manoa.hawaii.edu/handle/10125/2255.

Wagemakers, Joas. 2008. “Framing the ‘Threat to Islam’: Al-Wala’ Wa Al-Bara’ in Salafi Discouse.” Arab Studies Quarterly 30(4): 1–20.

Wahib, Ahmad Bunyan. 2017. “Being Pious among Indonesian Salafis.” Al-Jami’ah 55(1): 1–26.

Wahid, Din. 2015. “Nurturing Salafi Manhaj A Study of Salafi Pesantrens in Contemporary Indonesia.” Wacana 15: 367.

Weck, Winfried, and Et.all. 2011. Islam in the Public Sphere: The Politics of Identity & the Future of Democracy in Indonesia. eds. Winfried Weck and Et.all. Jakarta: CSRC.

Wildan, Muhammad. 2013. “Harmonitas Kultur Keagamaan Pedesaan Dan Gejala Radikalisme.” Journal Mandatory 10(1): 59–78.

Woodward, Mark. 2011. “Modeling Muslim Social Movements: A Case Study of Indonesian Salafism.” : 1–16.

———. 2017. “Resisting Salafism and the Arabization of Indonesian Islam: A Contemporary Indonesian Didactic Tale by Komaruddin Hidayat.” Contemporary Islam 11(3): 237–58.




DOI: http://dx.doi.org/10.21043/qijis.v11i2.7953

Refbacks

  • There are currently no refbacks.


Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.