Tolerance Islam Theology of Education Hermeneutic Reading of Tariq Ramadan Thought

Bambang Qomaruzzaman, B Busro

Abstract


The survey results on the intolerance of religion teachers in Indonesia signaled the need for the formulation of a more peaceful and tolerant Islamic theological education. This paper reads Ricoeur’s hermeneutics on Tariq Ramadan’s thoughts in formulating the tolerant Islamic education theology. There are three aspects of theology proposed by Tariq Ramadan, namely (1) educational activities are at the heart of Islamic theology, there is no faith without understanding and no understanding without education; (2) education is oriented to encourage individuals to gain religious experience that bears a commitment to participate in creating justice and social achievement; and (3) religious experience resulted from the education is transformed for the benefit of people through the implementation of education and tolerant dakwah (Islamic teachings). 


Keywords


education; theology; tolerance; hermeneutic; public space

Full Text:

PDF

References


Abdallah, A. (2016). Exclusivism and Radicalism in Schools: State Policy and Educational Politics Revisited. Studia Islamika, 23(3). https://doi.org/10.15408/sdi.v23i3.4425.

Abdullah, M. A. (1998). Problem Epistemologis Metodologis Pendidikan Islam. In A. M. Mulkan (Ed.), Religiusitas Iptek. Yogyakarta: Pustaka Pelajar.

Al-Alwani, T. J. (2005, April). Unacceptable Allegation.

al- Nadwi, A. H. (1987). Pendidikan Islam yang Mandiri (1st ed.; A. Muhammad, Trans.). Bandung: Dunia Ilmu.

al- Nadwi, S. (1995). Mohammad Iqbal, al-Ḥaḍarah al-Gharbīyah wa Qaḍayā al-Tajdīd. Studia Islamika, 2(1), 171.

Alhamuddin, A. (2018). Abd Shamad al-Palimbani’s Concept of Islamic Education: Analysis on Kitab Hidayah al-Sālikin fi Suluk Māsālāk lil Muttāqin. QIJIS (Qudus International Journal of Islamic Studies), 6(1), 89–102. https://doi.org/10.21043/qijis.v6i1.3717

Ar-Rawi, A. (2005). An Impotent Call. Retrieved from Islam Online website: http://www.islamonline.net/servlet/Satellite.

Arifianto, A. R. (2017). Practicing What It Preaches? Understanding the Contradictions between Pluralist Theology and Religious Intolerance within Indonesia’s Nahdlatul Ulama. Al-Jami’ah: Journal of Islamic Studies, 55(2), 241–264. https://doi.org/10.14421/ajis.2017.552.241-264.

Aspinall, E., & Warburton, E. (2018). Indonesia: The Dangers of Democratic Regression. Proceedings of the Third International Conference on Social and Political Sciences (ICSPS 2017). https://doi.org/10.2991/icsps-17.2018.1.

Azca, M. N., Ikhwan, H., & Arrobi, M. Z. (2019). A tale of Two Royal Cities, The Narratives of Islamists’ Intolerance in Yogyakarta and Solo. Al-Jāmi‘ah: Journal of Islamic Studies, 57(1), 25–50.

Baidhawy, Z. (2007). Building harmony and peace through multiculturalist theology-based religious education: an alternative for contemporary Indonesia. British Journal of Religious Education, 29(1), 15–30. https://doi.org/10.1080/01416200601037478.

Ball, T. (Ed.). (2003). The Cambridge History of Twentieth Century Political Thought. Cambridge: Cambridge University Press.

Bose, S., & Jalal, A. (1998). Modern South Asia, History, Culture and Political Economy. New York: Routledge.

Buruma, I. (2010). Taming the Gods: Religion and Democracy on Three Continents. Princeton, NJ: Princeton University Press.

Butler, J. (2009). “The Sensibility of Critique: Response to Asad and Mahmood,” in Talal Asad (ed), Is Critique Secular?: Blasphemy, Injury, and Free Speech. Berkeley: University of California Press.

Carle, R. (2011). Tariq Ramadan and the quest for a moderate Islam. Society, 48(1), 58–69.

Esack, F. (2005). The Qur’an: A User’s Guide. Oxford: Oneworld Publications.

Freedom House. (2018). Freedom World 2018 Table of Country Scores. Retrieved September 3, 2019, from Freedom House website: https://freedomhouse.org/report/freedom-world-2018-table-country-scores.

Hadiz, V. R. (2017). Indonesia’s Year of Democratic Setbacks: Towards a New Phase of Deepening Illiberalism? Bulletin of Indonesian Economic Studies, 53(3), 261–278. https://doi.org/10.1080/00074918.2017.1410311.

Hanafi, H. (2005). Min al-Nash ila al-Waqi’ Bunyah al-Nash, Dar Al-Midar al-Islami. Libya: Humanities Press.

Haryatmoko. (2000). Hermeneutika Paul Ricoeur Transparansi sebagai Proses. Basis.

Kamrava, M. (2006). “Introduction: Reformist Islam in Comparative Perspective”. In M. Kamrava, The New Voices of Islam, Reforming Politics and Modernity -. A Reader, London & New York: I. B. Tauris &.

Kaul, V. (2010). Jürgen Habermas, Tariq Ramadan and Michael Walzer in a dialogue on politics and religion. Philosophy & Social Criticism, 36(3–4), 505–516. https://doi.org/10.1177/0191453709360340.

Kuhn, T. S. (1962). The Structure of Scientific Revolution, Leiden: Instituut Voor Theoretische Biologie.

Lee, R. D. (2000). Mencari Islam Autentik. Bandung: Mizan.

Liddle, R. W., & Mujani, S. (2013). Indonesian Democracy From Transition to Consolidation. In M. Künkler & A. Stepan (Eds.), Democracy and Islam in Indonesia. https://doi.org/10.7312/kunk16190-006.

Ma’arif, S. (2019). Reinventing Pesantren’s Moderation Culture to Build a Democratic Society in the Post-Reform Republic of Indonesia. Pertanika Journal of Social Sciences & Humanities, 27(3), 1739–1751.

Maarif, A. S. (1995). Membumikan Islam (2nd ed.). Yogyakarta: Pustaka Pelajar.

Madjid, N. (1992). Islam Doktrin dan Peradaban: Sebuah Telaah Kritis tentang Masalah Keimanan, Kemanusiaan dan Kemodernan. Jakarta: Paramadina.

March, A. F. (2007). Reading Tariq Ramadan: Political Liberalism, Islam, and “Overlapping Consensus.” Ethics & International Affairs, 11.

Masamah, U., & Huda, M. (2016). Multicultural Education and The Nationalistic Reality (Photograph The Role of Teachers In Building A Multicultural Awareness In Indonesia). QIJIS (Qudus International Journal of Islamic Studies), 4(1), 68–81.

Masud, M. K. (1996). Shatibi’s Philosophy of Islamic Law. Islamabad: Islamic Research Institute.

Masud, M. K. (2007). Iqbal Approachs to Islamic Theology of Modernity (Vol. 27). Al-Hikmat.

Mietzner, M. (2018). Fighting Illiberalism with Illiberalism: Islamist Populism and Democratic Deconsolidation in Indonesia. Pacific Affairs, 91(2), 261–282. https://doi.org/10.5509/2018912261.

Miftah, M. (2016). Multicultural Education In The Diversity Of National Cultures. QIJIS (Qudus International Journal of Islamic Studies), 4(2), 167. https://doi.org/10.21043/qijis.v4i2.1766.

Mujani, S. (2019). Explaining Religio-Political Tolerance Among Muslims: Evidence from Indonesia. Studia Islamika, 26(2). https://doi.org/10.15408/sdi.v26i2.11237.

Nasr, S. H. (1991). Islamic Spirituality; Manifestations. New York: SCM Pres.

Nataranjan, N. (Ed.). (1996). Handbook of Twentieth Century Literature of India. Westport CT: Greenwood Press.

Nurhisam, L., & Huda, M. (2016). Islam Nusantara: A Middle Way? QIJIS (Qudus International Journal of Islamic Studies), 4(2), 152. https://doi.org/10.21043/qijis.v4i2.1763.

Nurwanto, & Cusack, C. M. (2017). Addressing multicultural societies: lessons from religious education curriculum policy in Indonesia and England. Journal of Religious Education, 64(3), 157–178. https://doi.org/10.1007/s40839-017-0040-x.

Ourghi, M. (2010). Tariq Ramadan: From a Mere Co-Existence to an Authentic Contribution of Europes Muslims. Journal of Religion in Europe, 3(2), 285–309. https://doi.org/10.1163/187489210x501545.

Parker, L. (2016). Religious environmental education? The new school curriculum in Indonesia. Environmental Education Research, 23(9), 1249–1272. https://doi.org/10.1080/13504622.2016.1150425.

PPIM, H. (2018). Survey PPIM 2018: “Pelita yang Meredup: Potret Keberagaman Guru di Indonesia”, PPIM Jakarta dan Convey.

Qomaruzzaman, B., Al Bustomi, A. G., & Busro, B. (2018). Living Values Education dan Surat Cinta Untuk Nabi: Pendidikan Menghidupkan Nilai Damai di Indonesia. Al-Tahrir: Jurnal Pemikiran Islam, 18(1), 112. https://doi.org/10.21154/altahrir.v18i1.1202.

Rahman, F. (1985). Islam dan Modernitas, Tentang Transformasi Intelektual, alih bahasa Ahsin Mohammad (1st ed.). Bandung: Pustaka.

Raihani, R. (2017). Education for multicultural citizens in Indonesia: policies and practices. Compare: A Journal of Comparative and International Education, 1–18. https://doi.org/10.1080/03057925.2017.1399250.

Ramadan, T. (n.d.). Transcenden and His Name. Retrieved from Tariq Ramadan Official Website website: https://tariqramadan.com/english/the-transcendent-and-his-names/.

Ramadan, T. (1999). To be European Muslim: A Study of Islamic Sources in the European Context. UK: The Islamic Foundation.

Ramadan, T. (2003). Western Muslims and the Future of Islam. Oxford: Oxford University Press.

Ramadan, T. (2004). Muslims and the Future of Islam. New York: Oxford University Press.

Ramadan, T. (2008). Radical Reform, Islamic Ethic and Liberation. London: Oxford University.

Ramadan, T. (2009). In the Footsteps of the Prophet. Oxford: Oxford University Press.

Ramadan, T. (2010). The quest for meaning: Developing a philosophy of pluralism. London: Penguin.

Ramadan, T. (2010a). Western Muslims Developing a Philosophy of Pluralism. New York: Penguin Book.

Ramadan, T. (2010b). What I Believe. Oxford: Oxford University Press.

Ramadan, T. (2016). Education and Transmission. Retrieved from Tariq Ramadan Official Website website: https://tariqramadan.com/english/education-and-transmission/.

Ramadan, T. (2018). Interacting Crises. Retrieved from Tariq Ramadan Official Website website: https://tariqramadan.com/english/interacting-crises/.

Resse, L. W. (1980). Dictionary of Philosophy and Religion Eastern and Western Though. Atlantic Highland: Humanities Press.

Rohmatin, T. (2016). Nilai-Nilai Pluralisme dalam Buku Pendidikan Agama Islam (PAI) untuk Sekolah Menengah Atas (SMA). Ilmu Ushuluddin, 5(1), 131–150.

Saekan, M. (2017). Islamic Education Unifying Nation. QIJIS ( International Journal of Islamic Studies), 5(2). https://doi.org/10.21043/qijis.v5i2.2484.

Sahal, A. (2017, March). Islam dan Arab: Menimbang Pribumisasi Islam Gus Dur.

Saiyidain, K. G. (1981). Percikan Filsafat Iqbal Mengenai Pendidikan (translated by M.I. Soelaeman) (1st ed.). Bandung: Diponegoro.

Suharto, T. (2017). Transnational Islamic education in Indonesia: an ideological perspective. Contemporary Islam, 12(2), 101–122. https://doi.org/10.1007/s11562-017-0409-3.

Suyadi, S., & Widodo, H. (2019). Millennialization of Islamic Education Based on Neuroscience in the Third Generation University in Yogyakarta Indonesia. QIJIS (Qudus International Journal of Islamic Studies), 7(1), 173–202. https://doi.org/10.21043/qijis.v7i1.4922.

Tampio, N. (2011). Constructing the Space of Testimony: Tariq Ramadan’s Copernican Revolution. Political Theory, 39(5), 600–629.

Wahid, A. (n.d.). NU dan Pancasila. Retrieved from GUSDUR.Net website: http://www.gusdur.net/id/gagasan/gagasan-gus-dur/nu-dan-pancasila.

Wahid, A. (2003, February). Negara dan Kepemimpinan Dalam Islam. Retrieved from GUSDUR.Net (source: Kedaulatan Rakyat) website: http://www.gusdur.net/id/gagasan/gagasan-gus-dur/negara-dan-kepemimpinan-dalam-islam.

Wahid, A. (2004). NU dan Paham Kebangsaan. Retrieved from GUSDUR.Net (source: Proaksi-Jakarta) website: http://www.gusdur.net/id/gagasan/gagasan-gus-dur/nu-dan-paham-kebangsaan.

Zainiyati, H. S. (2016). Curriculum, Islamic Understanding and Radical Islamic Movements In Indonesia. Journal of Indonesian Islam, 10(2), 285. https://doi.org/10.15642/JIIS.2016.10.2.285-308.

Zuhdi, M. (2005). Religious Education in Indonesian Schools Religious Education in Indonesian Schools. International Conference on Redesigning Pedagogy: Research, Policy and Practice.




DOI: http://dx.doi.org/10.21043/qijis.v7i2.5128

Refbacks

  • There are currently no refbacks.


Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.